advocacy

  • SIERRA LEONE: ‘Civil society needs international support to monitor the implementation of the new land laws’

    BernsLebbieCIVICUS speaks with Berns Lebbie, lead campaigner and national coordinator of Land for Life (LfL) in Sierra Leone, about two new laws aimed at improving the ability of communities to protect their land rights and the environment. LfL brings together civil society organisations (CSOs) in four African countries: Burkina Faso, Ethiopia, Liberia and Sierra Leone. It aims to contribute to the formulation and implementation of policies on land governance and agricultural investment consistent with international standards, and specifically the human right to adequate food.

    What prompted Sierra Leone’s parliament to pass new environmental and land rights legislation?

    Sierra Leone’s parliament has finally debated and passed the Land Commission and Customary Land Rights Bills, which are pending presidential approval. The new laws aim to address the problems of the country’s dual land tenure system. More than 95 per cent of Sierra Leone’s land is under customary rules preventing private ownership. Customary rules are often ambiguous and inconsistent, allowing for arbitrary and discriminatory application.

    The need to rethink the land tenure system came to the forefront following a rush for large-scale land acquisitions for biofuel production between 2010 and 2013. The government was not prepared to handle multinational investment, as existing laws were obsolete. As a result, tensions grew between private sector investors and community land holders, and legal reform became a must.

    The new laws came after years of progress in implementing legal and policy changes advocated for by civil society and the international community. It all started in 2010 as the government became aware of the importance of investment. Through an initiative funded by the United Nations (UN) Development Programme, Sierra Leone had its first version of a national land policy in 2011. Policies then underwent several updates.

    In 2013, the Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests were introduced in Sierra Leone. This internationally agreed framework guided the review process of Sierra Leone’s policy, which was finalised in 2015 and launched in 2017.

    One of the key policy recommendations to emerge from the review process was that the government should enact new land legislation, so in 2018 consultants were hired to draft model bills. These were drafted with input from national stakeholders, local authorities, traditional chiefs, CSOs and the private sector. Our network participated in the process by producing policy papers representing the views of community landowners and local authorities. We ensured their perspectives became an integral part of the documents that accompanied the model bills.

    Once they were presented to the public, however, the model bills sparked a lot of debate. The National Council of Paramount Chiefs rejected them entirely in a letter to the president. The private sector sent a list of concerns to the Minister of Land, while civil society raised some concerns through a parliamentary brief. In response, the minister engaged separately with each interest group, paving the way for parliament to continue with the reform process.

    How significant is the new legislation?

    Although they are only first steps in a long road to organise and modernise Sierra Leone’s land governance sector, the two laws offer distinct benefits.

    The 2022 National Land Commission Act establishes a land commission that will function as an operational arm of the Ministry of Land, as well as several decentralised level structures. It takes an inclusive, gender-sensitive and participatory approach. As a result of this law, all lands will be titled and registered through a state-run real-time information and cadastral system.

    The 2022 Customary Land Rights Act is aimed at protecting customary land rights, organising and harmonising customary land governance in the provinces. To address the problem of gender-based discrimination, it establishes women’s right to own and use family land on an equal footing with their male relatives.

    Regarding investment processes, the law mandates investors to seek landowners’ free, prior and informed consent. All customary lands must be registered before they can be acquired for investment. The law also seeks to ensure the responsible use of natural resources and protected areas. Citizens now have a 10 per cent minimum share in all large-scale land-based investments. When government sets a floor price for land leases, families still have the right to renegotiate lease fees.

    The law also states that no investment should take place on ecologically sensitive areas such as wetlands, swamps, lagoons and protected areas. Under certain conditions, only sustainable development projects approved by the authorities will be able to proceed.

    Any commitment or agreement of private companies with regulatory agencies or funders will automatically form part of their land lease agreements. In this way, the land law will strengthen the enforcement of other laws, such as those on environmental protection and climate change mitigation.

    What’s next for the civil society groups working on land and environmental rights in Sierra Leone?

    Parliament now needs to pass the final reviewed versions of the bills to the president so he can sign them into law. At this stage, civil society plays a key monitoring role to ensure the contents of the bill sent to the president for signature are the ones debated and agreed upon.

    Once the bills are signed, we will take part in their formal launch at a national land conference that we will co-organise with the Ministry of Land. Following that, we will organise a national-level training of trainers targeting CSOs, the media and others. To make the laws accessible to the public, we will produce a simplified compendium. For instance, we will work with telecom agencies to break down the key contents of the laws into text messages. We also plan to launch an app with a search function for easy referencing.

    How can international allies support land rights groups in Sierra Leone?

    Sierra Leonean civil society needs international support to monitor the implementation of the new land laws. First and foremost, we need financial support.

    Our CSO network is currently funded by the German Ministry for Economic Cooperation and Development through the German CSO Welthungerhilfe, but that funding is quite limited. Although the UN Food and Agriculture Organization has overseen the reform process, we have not received any funds from them, as all its funding goes directly to the government. It is the same with other UN agencies, the World Bank and other international financial institutions. As there is no hope for Sierra Leonean CSOs to get any funding from them, we really need international civil society to step in.


    Civic space in Sierra Leone is rated ‘obstructed’ by theCIVICUS Monitor.

    Get in touch with LfL Sierra Leone through itswebsite orFacebook page, and follow@Land4LifeSalone on Twitter.

  • SIERRA LEONE: ‘Civil society plays a crucial role in ensuring free and fair elections’

    JohnCaulkerCIVICUS speaks about Sierra Leone’s 24 June general election with John Caulker, founder and executive director of Fambul Tok.

    Founded in 2007, Fambul Tok (‘Family Talk’ in Krio language) is a civil society organisation (CSO) that promotes peace, restorative justice and community building in post-civil war Sierra Leone.

    What’s at stake in the 2023 general election?

    For many Sierra-Leonean voters, the most pressing concerns revolve around the economy. In his first term in office, President Julius Maada Bio of the Sierra Leone People’s Party, who has just won re-election, allocated 21 per cent of the government budget to support education, positioning himself as a champion of human capital investment. In his second presidential campaign, Bio expressed a commitment to overhaul Sierra Leone’s agricultural sector, believing it will lead to an economic turnaround.

    Bio’s supporters believe that the global economic crisis is the main reason for the current financial predicament in Sierra Leone. But Sierra Leone’s economic instability started a lot earlier, with the outbreak of Ebola in 2014, and subsequently deteriorated further with the decline in iron ore mine prices on the global market, the COVID-19 pandemic and the war between Russia and Ukraine. Inflation is in double digits, its highest level in almost two decades.

    The main opposition party, All People Congress, nominated the same candidate, Samura Kamara, who previously lost the presidential election in 2018. Kamara, who is an economist, pledged to revive Sierra Leone’s struggling economy and promote national unity.

    Both President Bio and Samura Kamara have significant support throughout Sierra Leone, while other candidates hoped that public dissatisfaction with the economy would turn votes against the two major parties.

    In addition to selecting a president, voters also elected new lawmakers, mayors and councillors.

    What changes have been introduced to the electoral law?

    As a result of a 2022 electoral reform, Sierra Leone now uses a proportional system for allocating parliamentary seats. The president decided to adopt this system to avoid by-elections and increase women’s representation, which can be done through legislative quotas when using party lists. The change was judicially challenged, leading to a landmark Supreme Court ruling that upheld the proportional representation system.

    Some people believe that by adopting party lists and using multi-member districts, the proportional system takes away their right to choose representatives directly and hands that power over to political parties. Chernor Maju Bah, the leader of the parliamentary opposition, expressed concerns regarding the limited timeframe for educating the public about the intricacies of the new system and argued that more time was necessary to ensure a smooth transition.

    Have fundamental civic and democratic freedoms been respected during the election process?

    In recent years Sierra Leone has made progress towards safeguarding and upholding freedoms of expression and association in line with its constitution and international human rights standards. However, the situation has varied over time and challenges have arisen in some instances. For example, ahead of the election the Political Parties Regulation Commission imposed a ban on all street rallies organised by political parties. Many viewed this as an infringement of their right to peaceful assembly. However, political parties were still able to gather peacefully in public spaces such as stadiums, large fields and town halls. The use of social media is also subject to limitations and regulations outlined in the Cyber Security and Cyber Crimes Act of 2021. Some arrests have been made for violations of this law.

    Sierra Leone has also made significant steps to improve its electoral processes and ensure a transparent, democratic and inclusive political system. Civil society plays a crucial role in ensuring free and fair elections by promoting voter education, monitoring the electoral process and advocating for electoral reforms. Both the government and civil society have made considerable investments to ensure that citizens are well-informed about their rights, the electoral process and the importance of participating in elections, thereby creating a more knowledgeable and engaged electorate.

    Sierra Leone has also welcomed international election observers from various organisations and institutions, who provided an impartial assessment and promoted transparency. Moreover, political parties have collectively agreed to abide by a Code of Conduct setting out guidelines for ethical campaigning and peaceful behaviour during elections, encouraging parties to uphold democratic principles and discouraging any form of violence or intimidation.

    How has civil society, including Fambul Tok, engaged in the election process?

    CSOs have been vigilant and expressed concern over increasing ethnic-based campaigns, hate speech and unrest. These are viewed by civil society as early warning signs of conflict and election-related violence.

    Although Sierra Leone has made progress in holding generally peaceful and credible elections, there have been isolated incidents of violence during this election period, including clashes between supporters of different political parties and between opposition supporters and the police, and instances of property destruction such as arson. The opposition also called for public demonstrations following the resignation of the electoral commissioner.

    As a peacebuilding organisation, Fambul Tok is focused on promoting nonviolence and voter education through our community structures and is advocating for a culture of political tolerance. Fambul Tok facilitates stakeholders’ meetings to promote peace and national cohesion and avoid malice and violence despite political differences. This has promoted peaceful and inclusive political dialogue, raised awareness about electoral misconduct and ensured that appropriate measures are in place to prevent and address electoral violence, intimidation and any other actions that undermine the integrity of the process.

    What international support is Sierra Leone’s civil society receiving, and what other forms of support would you need?

    International support plays a crucial role in assisting Sierra Leone’s civil society in both the pre-election and post-election phases. Even though funding support for civil society has diminished during these elections, CSOs continue to collaborate with international institutions to uphold the values and principles of democracy.

    International organisations, in partnership with the CSO National Elections Watch, have provided capacity-building training and financial resources to strengthen the skills and knowledge of local CSOs in election monitoring, advocacy, voter education and human rights promotion. This support enhances the effectiveness of civil society in promoting free and fair elections and safeguarding human rights. However, there is also a need for technical resources such as communication tools, data analysis software and logistical support to further enhance the capabilities of civil society.

    In 2018 there was post-election violence throughout society. The international community should support CSOs to engage in post-election peace and cohesion campaigns. This involves encouraging communities to accept the outcome of the electoral process and respect the rights of individuals. Diplomatic missions and human rights organisations should remain engaged in the process and keep advocating for a conducive environment for free and fair elections. They can do this by applying diplomatic pressure, issuing public statements and engaging with national authorities to address concerns related to civic space, human rights and electoral integrity.

    It is crucial that international support is tailored to the specific needs and priorities of Sierra Leone’s civil society, in close consultation and collaboration with local groups. This approach ensures that support is context-specific, sustainable and responsive to challenges on the ground.


    Civic space in Sierra Leone is rated ‘obstructed’ by theCIVICUS Monitor.

    Get in touch with Fambul Tok through itswebsite orFacebook page, and follow@fambultok onTwitter.

  • SIERRA LEONE: ‘We advocate for a civic space where people can protest with no risks’

    Andrew LavaliCIVICUS speaks about recent protests in Sierra Leone with Andrew Lavali, Executive Director of the Institute for Governance Reform, a civil society organisation (CSO) that advocates for good governance in Sierra Leone.

    What triggered the recent protests in Sierra Leone?

    Sierra Leone has many underlying issues that have greatly contributed to the recent protests. First, political polarisation has grown tremendously since the change of power in 2018. Fights over limited public sector jobs have made politics a zero-sum game.

    For the past 15 years we have seen this happen as groups in power try to appease their support bases by employing people from a certain region, who then risk losing their jobs when the government changes. To an extent, preaching hate and stoking polarisation have become a political strategy used by parties to either stay in power or propel themselves to leadership.

    It appears the opposition party has not fully embraced the result of the 2018 election and it may have fuelled the protests, judging by the fact that these broke out only in areas where the opposition have a strong presence and not throughout the country. The fact that protests are focused in certain places makes one to think that they are not just about socio-economic issues but there are also underlying political issues.

    At the same time, there are genuine concerns about economic hardship. COVID-19 restrictions and the Russian-Ukraine war have resulted in rising prices of essential commodities, especially for people living in urban areas. Socio-economic issues such as high youth unemployment and poor access to essential services are real problems. Protesters are demanding the president’s resignation due to the economic hardship they are experiencing.

    How have the authorities responded?

    During the protests both civilians and police officers were attacked, and some were killed, revealing an ongoing tension between citizens and the police. Evidence shows that the protests were in no way peaceful. They were leaderless and faceless. Some Sierra Leoneans living abroad used social media to call for protest. According to the police, they only heard about the protest on social media. They did not receive any official request from an identifiable person for police clearance.

    As soon as the violence erupted and the situation became unsafe for those not protesting, the government imposed a curfew. There were also internet restrictions imposed because protesters were coordinating their actions via social media platforms. Security presence on the streets has increased since then. These measures helped to scale down the violence and improve safety and security.

    The government also responded by making arrests. A leading youth activist in an opposition area was killed during a police raid. The response raised concerns about how police are trained to handle protests. The police have not sat down with interest groups to see how future protests can be organised. There are legitimate fears that given Sierra Leone’s recent history of violence, high youth unemployment and economic hardship, protests can easily get out of control and become very difficult to handle.

    Do you think the response will deter people from protesting?

    People will certainly be timid for a while, but I don’t think the police response will stop them mobilising in the long run. There are too many issues citizens want the government to address and if it fails to do so, protests will inevitably keep breaking out. Regardless of protests being instrumentalised for political purposes, there is a general situation of hardship that needs to be addressed. As civil society we will continue to monitor the situation and try to bring citizen voices into policy conversations.

    Protest restriction has a long history in Sierra Leone. For the past 15 years police have failed to grant permission to protest. This strained relationship with the police has culminated in a case against the police being brought to the Supreme Court by civil society. Civil society is currently documenting the events that are taking place and will then get together to discuss the situation and try to find a way to advocate for more open civic space in which people can protest without risking their lives.

    What assistance is needed from the international community?

    We need the international community to help us promote democracy, the rule of law and effective governance. International allies should support open platforms for dialogue between the police and various interest groups on the rights and responsibilities of protesters and the role of the police in securing their rights. The international community could help CSOs create awareness and provide training so that the security forces will protect the rights of citizens to exercise their right to protest safely.

    Civic space in Sierra Leone is rated ‘obstructed’ by theCIVICUS Monitor. 
    Get in touch with the Institute for Government Reform through itswebsite or itsFacebook page, and follow@GovernanceFor on Twitter.

  • SIERRA LEONE: ‘We are dealing with a relentless campaign by anti-rights groups’

    Nicky Spencer CokerCIVICUS speaks about the struggle for sexual and reproductive health rights in Sierra Leone with Nicky Spencer-Coker, head of advocacy and movement building of Purposeful Sierra Leone.

    Purposeful is a feminist hub for girls’ activism, rooted in Africa and working all around the world. The organisation has played an active role in promoting the Safe Motherhood and Reproductive Health Bill in Sierra Leone.

    What is the Safe Motherhood and Reproductive Health Bill?

    The Safe Motherhood and Reproductive Health Bill is currently being drafted following the president’s announcement that his government unanimously backs an initiative to promote risk-free motherhood, made during the 10th Africa Conference on Sexual Health and Rights held in Freetown, Sierra Leone, in early July. But the message that came out on the media was that Sierra Leone had legalised abortion, which was actually not the case.

    Following its announcement, the government has hired national and international consultants to take part in the process. Further, a working group that includes activists, practitioners and government officials is working alongside the Ministry of Health.

    The expectation is that the bill will have reached parliament by the time the new parliament opens in October. Sierra Leone will have elections next year and we do not want this to carry over into the election period because we could face problems with members of parliament wanting to protect their seats by not engaging with an initiative that could be viewed as controversial, as it should include access to sexual and reproductive health services. We hope the bill will be submitted to parliament by October and it will pass this year.

    In 2015 parliament passed the Safe Abortion Act, which was supposed to allow women and girls access to safe abortions. But the former president blocked the bill, possibly due to both lack of political will and pressure from anti-rights and religious groups.

    It is worrying that the same issues that led the former president to not sign the Safe Abortion Act continue to be raised by certain segments of society in the context of the Safe Motherhood and Reproductive Health Bill. We hope this time around it will be different because our president has signalled that he and his cabinet are willing to challenge abortion stigma in the context of health services for girls and women.

    In addition, our government has signed international instruments such as the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa, which requires states to provide people with access to adequate and affordable health services. This puts pressure on the government to respect and promote the right of women to health, including sexual and reproductive health. We remain hopeful that these commitments will be fulfilled.

    How has civil society in general, and your organisation in particular, advocated for abortion rights?

    Women’s rights groups and activists for sexual and reproductive health rights have been fighting for the abolition of colonial-era abortion laws for years, with the movement growing stronger in 2014 and 2015 when the Safe Abortion Act was being advanced. Most of these organisations and activists collaborate under the umbrella of the People’s Alliance for Reproductive Health Advocacy, a coalition that advocates for sexual and reproductive rights through engagement, dialogue and partnership with key stakeholders.

    As well as being part of the coalition, Purposeful also operates as an independent organisation that carries out our own advocacy work in communities. We are an African-led feminist hub for girls’ activism, and we want to make sure Sierra Leonean girls inherit a world where they can live safely and have choices. High on our agenda are sexual and reproductive rights, but we work on a wide platform including the provision of comprehensive sexual education, accurate information on reproductive health choices and life skills.

    A strategy that has proven particularly successful for the Coalition has been to engage directly with various groups of stakeholders. We have tried to stay in constant dialogue with organisations and people who vehemently oppose women’s sexual and reproductive rights. Telling human stories that show how women and young girls are affected by the lack of access to reproductive health services has helped bring awareness of the severity of the issues we face.

    Over the years, the Coalition has been fortunate to work with medical professionals and the Ministry of Health to shift the narrative on the safe termination of pregnancy and safe motherhood in Sierra Leone, a country with a very high rate of teenage pregnancy and maternal mortality. A significant number of these deaths are caused by lack of access to safe abortion and reproductive health choices.

    Have you faced anti-rights backlash?

    In 2015, when the Safe Abortion Act was being discussed, there were several confrontations between anti-rights groups and civil society activists, and I was nearly assaulted when attending a parliamentary session. For the drafting of the current bill we are not seeing the same level of aggression, but we are dealing with a relentless campaign by some anti-rights and religious groups that are going on radio and television to denounce a bill that does not even yet exist.

    We don’t find the backlash surprising and we know that the position of certain groups won’t ever change. But it’s the government’s responsibility to look to the greater good and ensure the health and wellbeing of women and girls.

    Besides, we have seen a positive response from the public. I think this is the result of civil society’s focus on sharing information and creating awareness. We also appreciate international attention, as it will provide incentives for the government to stay true to its words.

    What are the next steps, and what kind of international support would Sierra Leonean civil society need?

    There is a joint drive by the Ministries of Education and Health to ensure the success of the initiative that is pushing the government to provide comprehensive sexual education in schools. Our country has extremely high rates of teenage pregnancy, which we hope to reduce through education. While legalising abortion is important, many other issues regarding accessible and affordable health services for women and girls must also be addressed, and healthcare professionals must be adequately trained to provide those services.

    We need international civil society to keep these issues on the agenda. In Africa we have noticed that when you stop insisting on something, governments automatically think the issue is off the table and there’s no need for them to do anything about it. It’s our job to continue to remind our government that it has signed certain instruments that make it imperative for it to recognise the reproductive rights of women and girls. We also need to have a cross-border conversation with other African countries that have more progressive reproductive health rights legislation.

    Civic space in Sierra Leone is rated ‘obstructed’ by theCIVICUS Monitor.
    Get in touch with Purposeful through itswebsite orFacebook andInstagram pages, and follow@Purposeful_org on Twitter.

  • SOUTH KOREA: ‘North Korean defectors and activists face increasing pressure to stay silent’

    Ethan Hee Seok ShinCIVICUS speaks with Ethan Hee-Seok Shin, a legal analyst with the Transitional Justice Working Group (TJWG), a Seoul-based civil society organisation (CSO) founded by human rights advocates and researchers from five countries. Founded in 2014, it is the first Korea-based CSO focused on transitional justice mechanisms in the world’s most repressive regimes, including North Korea. TJWG aims to develop practical methods for addressing massive human rights violations and advocating justice for victims in pre and post-transition societies. Ethan works on TJWG’s Central Repository project, which uses a secure platform to document and publicise cases of enforced disappearances in North Korea. He uses legislative and legal action to raise awareness about North Korean human rights issues.

     

    Can you tell us about the work being done by South Korean civil society groups about the human rights situation in North Korea?

    There is a rather broad range of CSOs working on North Korean human rights issues. TJWG has been working to prepare the ground for transitional justice in North Korea, in line with its core mission of human rights documentation.

    TJWG’s flagship project has resulted in a series of reports mapping public executions in North Korea, based on interviews with escapees living in South Korea. We record the geospatial information of killing sites, burial sites and record storage places, including courts and security service facilities, by asking our interviewees to spot the locations on Google Earth. The report’s first edition was released in July 2017 and was based on 375 interviews, and its second edition was launched in June 2019 after conducting 610 interviews.

    We are also currently in the process of creating an online database of abductions and enforced disappearances in and by North Korea, called FOOTPRINTS. This uses Uwazi, a free, open-source solution for organising, analysing and publishing documents, developed by HURIDOCS, a CSO. When launched to the public, FOOTPRINTS will provide an easily accessible and searchable platform to track individuals taken and lost in North Korea.

    Other than documentation and reporting work, we have been active in international and domestic advocacy. Jointly with other human rights CSOs, TJWG drafted and submitted an open letter urging the European Union to strengthen the language and recommendations in the annual human rights resolutions adopted by the United Nations’ (UN) General Assembly and Human Rights Council on North Korea. We have also made case submissions to the UN Working Group on Arbitrary Detention, the UN Working Group on Enforced or Involuntary Disappearances and other UN human rights experts.

    In July 2020, the South Korean government revoked the registration of two CSOs and issued a notice of administrative review and inspections of ‘defector-run’ groups working on human rights in North Korea. Why are these groups being targeted?

    The direct catalyst was the June 2020 provocations by North Korea. On 4 June, Kim Yo-Jong, sister of supreme leader Kim Jong-Un and the first vice department director of the Workers’ Party of Korea’s Central Committee, criticised the ‘anti-DPRK [Democratic People's Republic of Korea] leaflets’ flown to North Korea by ‘North Korean escapees’ and threatened the cessation of Mount Kumgang tourism, the complete demolition of the Kaesong industrial region, the closure of the inter-Korean liaison office, or the termination of the 9/19 military agreement (the 2018 agreement to create demilitarised buffer zones) unless the South Korean authorities took ‘due measures’.

    Just four hours after Kim Yo-Jong’s early morning bombshell, the South Korean Ministry of Unification (MOU) announced that it would prepare legislation banning the distribution of leaflets to North Korea. This was a complete reversal of the government’s longstanding position, which consistently avoided such legislation for fear of infringing upon the freedom of expression.

    On 10 June 2020, the MOU announced that it would file criminal charges against Park Sang-Hak and Park Jung-Oh, two defectors from North Korea, for violating article 13 of the Inter-Korean Exchange and Cooperation Act, which requires prior approval of any inter-Korean exchange of goods, and would revoke the incorporation of their organisations, Fighters For Free North Korea (FFNK) and KuenSaem, for sending leaflets in air balloons and rice-filled PET bottles on sea currents to North Korea, as they did on 31 May 2020.

    While the North Korean government eventually toned down its rhetoric, the South Korean government began to take actions against North Korean human rights and escapee groups, viewed as a hindrance to inter-Korean peace.

    On 29 June 2020 the MOU held a hearing and on 17 July it announced the revocation of the legal incorporation of FFNK and KuenSaem for contravening incorporation conditions by grossly impeding the government’s reunification policy, dispersing leaflets and items to North Korea beyond the stated goals of their incorporation and fomenting tension in the Korean peninsula under article 38 of the Civil Code, a relic from the authoritarian era. 

    The MOU also launched ‘business inspections’ of other North Korean human rights and escapee settlement support groups among the over 400 associations incorporated by MOU’s permission, possibly with a view to revoking their incorporation. On 15 July 2020, the Association of North Korean Defectors received a notice from the MOU that it would be inspected for the first time since its incorporation in 2010. The following day, MOU authorities informed journalists that they would first conduct business inspections on 25 incorporated North Korean human rights and escapee settlement support groups, 13 of them headed by North Korean defectors, with more to be inspected in the future. While acknowledging that the leaflet issue triggered the inspections, the MOU added that the business inspections would not be limited to those involved in the leaflet campaign.

    How many groups have been reviewed or inspected after the announcements were made?

    Because of the international and domestic uproar caused by the obviously discriminatory nature of the inspections targeting North Korean human rights and escapee groups, the MOU has somewhat toned down its approach, and has belatedly begun to argue that it is focusing on all CSOs registered under the MOU.

    On 6 October 2020, the MOU told reporters that it had decided to inspect 109 out of 433 CSOs for failing to submit annual reports or for submitting insufficient documentation. According to the information provided, 13 of the 109 groups to be inspected are headed by North Korean escapees; 22 (16 working on North Korean human rights and escapee settlement, five working in the social and cultural fields and one working in the field of unification policy) have already been inspected and none has revealed any serious grounds for revocation of registration; and the MOU intends to complete the inspection for the remaining 87 CSOs by the end of 2020.

    In any case, the government appears to have already succeeded in its goal of sending a clear signal to North Korea that it is ready to accommodate its demands in return for closer ties, even if it means sacrificing some fundamental principles of liberal democracy. The government has also sent a clear signal to North Korean human rights and escapee groups with the intended chilling effect.

    How has civil society responded to these moves by the government?

    Civil society in South Korea is unfortunately as polarised as the country’s politics. The ruling progressives view the conservatives as illegitimate heirs to the collaborators of Japanese colonial rule between 1910 and 1945, and post-independence authoritarian rule up to 1987. The previous progressive president, Roh Moo-Hyun, who served from 2003 to 2008, killed himself in 2009 during a corruption probe, widely seen as politically motivated, under his conservative successor. The incumbent Moon Jae-In was elected president in 2017, riding a wave of public disgust at his right-wing predecessor’s impeachment for corruption and abuse of power.

    Most CSOs are dominated by progressives who are politically aligned with the current Moon government. The progressives are relatively supportive of the human rights agenda but are generally silent when it comes to North Korean human rights because of their attachment to inter-Korean rapprochement. The same people who talk loudly about Japanese ‘comfort women’ – women forced into sexual slavery by Imperial Japan before and during the Second World War – or authoritarian-era outrages readily gloss over present North Korean atrocities in the name of national reconciliation.

    Most North Korean human rights groups are formed around North Korean escapees and the Christian churches of the political right that passionately characterise leftists as North Korean stooges. Many are also generally hostile to contemporary human rights issues such as LGBTQI+ rights, which is rather ironic as Australian judge Michael Kirby, the principal author of the 2014 UN report that authoritatively condemned the grave human rights violations in North Korea as crimes against humanity, is gay.

    The largely progressive mainstream CSOs have not been on the receiving end of persecution by the government led by President Moon; on the contrary, prominent civil society figures have even been appointed or elected to various offices or given generous grants. Some do privately express their dismay and concern at the government’s illiberal tendencies, but few are ready to publicly raise the issue because of the deep political polarisation.

    Is the space for civil society – structured by the freedoms of association, peaceful assembly and expression – becoming more restrictive in South Korea under the current administration?

    The Moon government has displayed worryingly illiberal tendencies in its handling of groups that it views as standing in its way, such as North Korean human rights and escapee groups, who have faced increasing pressure to stay silent and cease their advocacy. 

    President Moon has reopened a dialogue with the North Korean government to establish peaceful relations, neutralise the North’s nuclear threat and pave the way for family reunification, along with other estimable goals.

    However, along with US President Donald Trump, President Moon has employed a diplomatic strategy that downplays human rights concerns. Notably, neither the 2018 Panmunjom Declaration between North and South Korea nor the Joint Statement issued after the 2018 Trump-Kim summit in Singapore make any mention of the North’s egregious human rights abuses.

    In the weeks before President Moon met North Korean leader Kim in Panmunjom, there were reports that North Korean defector-activists were being prevented from carrying out their activism. In October 2018, South Korea acquiesced to North Korea’s demand to exclude a defector journalist from covering a meeting in North Korea. On 7 July 2019, there was an extraordinary rendition of two defectors, fishers who were allegedly fugitive murderers, to North Korea five days after their arrival without any semblance of due process.

    The Moon government has resorted to illiberal tactics on other perceived opponents as well. A man who put up a poster mocking President Moon as ‘Xi Jinping’s loyal dog’ (referring to the Chinese president) at the campus of Dankook University on 24 November 2019 was prosecuted and fined by court on 23 June 2020 for ‘intruding in a building’ under article 319 (1) of the Penal Code, even though the university authorities made clear that they did not wish to press charges against him for exercising his freedom of expression. Many criticised the criminal prosecution and conviction as a throwback to the old military days.

    The government has also moved to exercise ever more control over state prosecutors. The Minister of Justice, Choo Mi-ae, has attacked prosecutors who dared to investigate charges of corruption and abuse of power against the government, claiming a conspiracy to undermine President Moon.

    Another worrying trend is the populist tactic by ruling party politicians, notably lawmaker Lee Jae-jung, of using the internet to whip up supporters to engage in cyberbullying against reporters.

    What can the international community do to support the groups being targeted?

    In April 2020 the ruling party won the parliamentary elections by a landslide, taking 180 of 300 seats, thanks to its relative success in containing the COVID-19 pandemic. The opposition is in disarray. All this has emboldened rather than humbled the government, and its illiberal tendencies are likely to continue. Due to the severe political polarisation, ruling party politicians and their supporters are not likely to pay much heed to domestic criticism.

    The voice of the international community will therefore be crucial. It is much more difficult for the government to counter concerns raised by international CSOs as politically motivated attacks. A joint statement or an open letter spearheaded by CIVICUS would be helpful in forcefully delivering the message that human rights in North Korea are of genuine concern for the international community.

    Furthermore, South Korea will soon be submitting its fifth periodic report to the UN Human Rights Committee in accordance with the list of issues prior to reporting (LOIPR). Because North Korea-related issues and concerns are not included in the LOIPR, it would be extremely helpful if international CSOs joined forces to include them in the oral discussion with the members of the Human Rights Committee and in their concluding observations.

    In the shorter run, country visits to South Korea by the UN Special Rapporteur on the Promotion and Protection of the Right to Freedom of Opinion and Expression, the UN Special Rapporteur on the Rights to Freedom of Peaceful Assembly and of Association, and the UN Special Rapporteur on the Situation of Human Rights Defenders would be excellent opportunities to internationalise the issue and put pressure on our government.

    Even progressives may support a reform of the outdated law on CSO registration, for instance, as a matter of self-interest, if not of principle, in case of change of government.

    Civic space inSouth Korea is rated ‘narrowedby the CIVICUS Monitor.
    Get in touch with the Transitional Justice Working Group through itswebsite orFacebook page, and follow@TJWGSeoul on Twitter.

  • South Sudan: Extend the UN Commission’s mandate for two years

    In a letter, signatory orga­nisa­tions stress that the CHRSS is the only mechanism tasked with collecting and preserving evidence of vio­la­tions of in­ter­­­na­tional law with a view to ensuring accountability in South Sudan. The CHRSS’s work, they add, remains vital as the conditions that prompted the Human Rights Coun­cil to establish the CHRSS, in 2016, have not significantly changed to warrant less scrutiny. 

    “All trends and patterns outlined in a civil society letter released one year ago have worsened,” signatories write. As parties to the 2018 revitalised peace agreement (R-ARCSS) agreed to extend South Sudan’s transitional period by 24 months, but violence and impunity remain per­va­sive and South Sudanese civil society faces intensifying repression, the signatories urge states to extend the CHRSS’s mandate in full for two years. 

    They write: “This is not the time to relax the Council’s scrutiny. The mandate of the CHRSS remains critical and should continue until the reasons that led the Council to establish this mechanism have been addressed in a meaningful manner. The CHRSS should remain in place at least for the national elections (scheduled for Decem­ber 2024) to be held and the end of the tran­sitional period, in Feb­ruary 2025.”

  • SRI LANKA: ‘We’ve held Pride celebrations since 2004; we’re very proud of what we have achieved’

    RosannaFlamerCalderaCIVICUS speaks about the status of LGBTQI+ rights and progress being made towards decriminalising homosexuality in Sri Lanka with Rosanna Flamer-Caldera, founder and Executive Director of EQUAL GROUND.

    Founded in 2004, EQUAL GROUND is the oldest LGBTQI+ civil society organisation (CSO) in Sri Lanka. It fights for the recognition and realisation of civil, political, economic, social and cultural rights and focuses on empowerment, wellbeing and access to health, education, housing and legal protection services for Sri Lanka’s LGBTQI+ people.

    How has the situation of LGBTQI+ rights in Sri Lanka recently changed?

    We still have laws inherited from British colonial times that date back to 1883. These are articles 365 and 365A of the Penal Code, which criminalise ‘carnal intercourse against the order of nature’ and ‘acts of gross indecency’. Both of these target LGBTQI+ people.

    Sri Lanka is among over 40 former British colonies that also criminalise same-sex sexual relationships between women. In 2018, I filed a complaint with the United Nations (UN) Committee for the Convention on the Elimination of All Forms of Discrimination against Women. In its decision, finally taken in February 2022, the Committee requested that the Sri Lankan government decriminalise homosexuality in general and between consenting same-sex women specifically.

    Soon after, in August 2022, a private member’s bill to decriminalise homosexuality was put forward in parliament. In February 2023, in response to Sri Lanka’s Universal Periodic Review at the UN Human Rights Council, where most LGBTQI+ organisations requested the repeal this legislation, the Sri Lankan Minister of Foreign Affairs said that Sri Lanka would follow this recommendation, while making clear it would not legalise same-sex marriage. We understand that’s a fight for another day.

    In the meantime, the bill reached the attorney general of Sri Lanka, who released an order that both articles of the Penal Code were to be repealed rather than amended, which made us very happy. But as soon as the bill started being discussed in parliament, a petition was filed claiming it was unconstitutional. There were more than 12 intervening petitions filed to counter this petition, and in response the Supreme Court issued a ground-breaking decision stating that the bill amending the Penal Code to decriminalise consensual same-sex behaviour does not violate the Constitution of Sri Lanka. The case specifically touched upon the concepts of human dignity and privacy underlying equal rights for all, because the preamble of our constitution recognises the value of dignity. The Supreme Court of India used a similar argument in a 2018 case on the right to equality, saying that ‘life without dignity is like a sound that is not heard. Dignity speaks, it has its sound, it is natural and human’.

    Now, the bill is up for a parliamentary vote, and all it needs to pass is a simple majority. While the government has said it will decriminalise homosexuality, there are still homophobes in the government. But we hope that the vote will turn out positively. 

    What role has civil society played in the case?

    EQUAL GROUND was among the organisations that submitted petitions in the case that was filed with the Supreme Court. Not only LGBTQI+ organisations, but many other CSOs and individuals also took part in the process. Petitions were also filed by a former UN Special Rapporteur on violence against women and by professors, lawyers, activists and people from all walks of life. The was a lot of positive media coverage, on top of civil society work to create awareness and take to the media to promote the issue.

    Of course, there has also been backlash, with some members of parliament attacking the bill and others reconsidering support following a recent Pride march that many thought was not appropriate to Sri Lankan culture due to partial nudity and problematic messaging.

    How would you describe relations between Sri Lanka’s LGBTQI+ people and state authorities?

    The police have played a huge role in subjugating LGBTQI+ people in Sri Lanka. Not coincidentally, the first event at Colombo Pride 2023 will be devoted to discussing the more than 200 human rights violations against LGBTQI+ people that have been recently recorded in Sri Lanka. In most cases the perpetrator has been linked to the police.

    In 2021, EQUAL GROUND filed a case against the police for hiring a motivational speaker who propagated among officers a narrative connecting child abuse and homosexuality. We won the case and the police have been forced to distribute instructions to all police stations alerting officers to be very mindful of their treatment of LGBTQI+ people, particularly transgender people. This has made it clear that asking for sexual favours, blackmailing LGBTQI+ people and stopping them on the streets with no probable cause is against the law.

    With the aim of protecting LGBTQI+ people from police brutality, we reopened the case, and the police have recently promised to the court that they will change the terminology to make it inclusive of all LGBTQI+ people. Our strategy was to engage only three LGBTQI+ people along with several heterosexual people, to show the court this was an issue for everyone and not just LGBTQI+ people. Doing it with straight support also showed that not everyone shared anti-LGBTQI+ prejudice. The fact that we filed these cases and got some form of commitment from the authorities was ground-breaking.

    Our upcoming Pride march has been sanctioned by the police. We sought their permission, and we’re proud to say that we have been the first organisation to officially get it. Right now, we have a very good Inspector General of Police, he’s easy to talk to, but there’re rumours he will be replaced in three months. I would say there are mixed elements in the current relations between LGBTQI+ people and the authorities.

    How does EQUAL GROUND advocate for LGBTQI+ rights?

    Our fight, even after decriminalisation is achieved, will continue to aim to integrate LGBTQI+ people into our society. This is the cause we have been working on for the last 19 years.

    We’ve held sensitising and educational programmes around the country. We’ve run a lot of social media and mainstream media campaigns, produced research backing our claims regarding the number of people who identify as LGBTQI+ in Sri Lanka and the kind of challenges they face, and have created self-help books for families and allies of LGBTQI+ people. We have an ongoing campaign that has been running for over a year called ‘Live with Love‘, targeted at people who are not haters but are rather neutral or in-between, and could be swayed either way.

    All that’s happened over the last 19 years has given rise to many other LGBTQI+ organisations in Sri Lanka that have become involved in advocacy and the struggle for non-discrimination and decriminalisation. When we established our organisation back in 2004, we were the only ones fighting for all LGBTQI+ people, and we remained alone in this journey for a very long time. Only after 2015 did other organisations and people start coming out and getting involved. Until then we lived under a dictatorship and it was difficult to be open, but we have held Pride celebrations since 2004. Our Pride celebrations are turning 19 this year, and so is EQUAL GROUND. We’re very proud of what we have achieved so far.

    What forms of international support are Sri Lanka’sLGBTQI+ organisations receiving, and what further support would you need?

    We are quite underfunded due to inflation and the ever-rising cost of living, so we aren’t sure that we can retain good staff considering the scale of wages we’re able to pay. We’ve also lost funding due to the fluctuating exchange rate. The state of the economy is one of our major issues, so funding is always welcome.

    EQUAL GROUND has been constantly involved in various networks internationally that have opened up avenues of funding and learning, including the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) and ILGA Asia, Innovation for Change (I4C), and the Commonwealth Equality Network, a network of Commonwealth countries and their LGBTQI+ organisations.

    Civic space in Sri Lanka is rated ‘obstructed’ by theCIVICUS Monitor.

    Get in touch with EQUAL GROUND through itswebsite or itsFacebook page, and follow@EQUALGROUND_ on Twitter.

  • ST VINCENT AND THE GRENADINES: ‘We advocate for the repeal of anti-gay laws as a matter of human dignity’

    JeshuaBardooCIVICUS speaks about struggles for LGBTQI+ rights and a recent legal setback in St Vincent and the Grenadines (SVG) with Jeshua Bardoo, founder and Executive Officer of Equal Rights, Access and Opportunities SVG (ERAO SVG).

    ERAO SVG is an intersectional human rights civil society organisation (CSO) that promotes equality and non-discrimination in SVG. It conducts research and monitors human rights and social justice issues affecting women, children, LGBTQI+ people and people with disabilities. It carries out public awareness campaigns, advocates with local and national authorities, as well as in regional and international rights forums, convenes like-minded organisations, organises consultations and provides training on human rights issues affecting its target populations.

    How do LGBTQI+ organisations in SVG, including ERAO SVG, defend and promote the rights of LGBTQI+ people?

    Human rights advocacy, particularly for LGBTQI+ rights, has limited visibility in SVG. There are few organisations working for LGBTQI+ rights, and ERAO SVG is among the main ones. Other groups, such as VincyChap and Care SVG, work on HIV/AIDS and contribute indirectly to supporting LGBTQI+ people. Notably, VincyChap participates as an interested party in consolidated court cases challenging anti-LGBTQI+ laws. ERAO SVG, while not involved at the inception, now supports the case.

    Focusing on education and awareness, ERAO SVG conducts in-person and online events to sensitise people on queer rights and focuses on tackling stigma. Last year we organised historic Pride celebrations alongside the Resident British Commissioner’s Office. Events included a Pride SVG reception, workshop, panel discussion and a social media campaign.

    Despite the challenges and risks, our efforts seek visibility for LGBTQI+ people in SVG. Collaborations with local, regional and international organisations enhance our impact. As part of our commitment to bringing about change, we worked with Human Rights Watch to produce a report that highlights the community’s challenges and issues a series of recommendations.

    Have you experienced backlash?

    I have faced significant backlash in my activism for LGBTQI+ rights, both online and offline. Negative reactions, to the point to trigger depression, intensified in 2019 after I published an article, ‘Do black LGBTQ+ Vincentian lives matter?’. Despite the discouragement, I went back to writing and advocating for human rights and queer rights.

    Public events, especially Pride celebrations, always trigger backlash, particularly from members of the Thusian Seventh Day Adventists, a Christian group, who continuously publicly call me out on social media. Also, someone on the radio called for my arrest following the recent court ruling that upheld anti-LGBTQI+ laws in SVG.

    Social media posts warning LGBTQI+ visitors about the risks they would face in SVG helped us get some attention but also attracted criticism. Despite the online hostility, to date I have faced no actual physical harm, although the threats I received right after the court ruling made me fear I would. To protect my mental wellbeing, I now try to avoid reading negative comments I receive on social media.

    The backlash and how busy I became after the recent ruling took a toll on me mentally, making me physically exhausted. I plan to take a break to recover but I remain committed to my advocacy. My experiences growing up as a queer person in a hostile environment, including discrimination in school and religious settings, have shaped my resilience. I now choose a religion that predicates love, distancing myself from past religious affiliations.

    How much of a setback is the recent legal court ruling that upheld anti-LGBTQI+ laws in SVG?

    It was very disappointing. In 2019, two gay Vincentians, Javin Johnson and Sean MacLeish, challenged SVG’s so-called anti- LGBTQI+ laws, sections 146 and 148 of the Criminal Code. Both petitioners live abroad. Johnson sought asylum in the UK while MacLeish lives in the USA. Their petition argued that their constitutional rights were being violated, including the rights to privacy, personal liberty and protection from discrimination. They claimed they had left SVG due to the severity of its anti-LGBTQI+ legislation, which made it impossible for them to live in the country as gay men.

    CSOs such as VincyChap in SVG supported the case, while the UK-based organisation Human Dignity Trust played a role in the background.

    However, on 16 February 2024 the court questioned the claimants’ standing and ruled that none of their rights had been violated. It deemed the LGBTQI+ laws justifiable, citing public health concerns related to HIV and morality. As it dismissed their claims, the court didn’t offer any remedy and ordered each claimant to pay EC$7,500 (approx. US$2,800) to the state in legal costs.

    There are still other legal cases in the region awaiting decisions, and despite setbacks, civil society activists and organisations remain committed to challenging discriminatory laws.

    What are the next steps following this disappointment?

    After studying the ruling and the justifications it offers, the lawyers and claimants in the case will decide whether to appeal. They need to weigh whether loopholes or weaknesses in the ruling provide grounds for a potentially successful appeal. Personally, having followed the virtual court proceedings, I find many of its statements absurd and believe the case should be appealed or otherwise new cases should be filed.

    We are disappointed that Prime Minister Ralph Gonsalves has failed to address the issue, which I think reflects state-sanctioned homophobia. Despite past condemnations of violence against LGBTQI+ people, there has been no practical action. It is disheartening to see politicians so focused on keeping the support of Christian voters who are allegedly in the majority. It is worth noting that churches were deeply involved in the judicial case. The judge’s open expression of religious sentiments and allegiances in court raised serious doubts about her impartiality.

    Governments should prioritise people’s wellbeing, and in the case of LGBTQI+ people, this requires at the very least repealing criminalising provisions. The state should also enact comprehensive legislation protecting people from discrimination based on sexual orientation and gender identity and expression. There is nothing like this in SVG, so there is a lot of work to be done. As a first step, ERAO SVG will continue to advocate for the repeal of discriminatory laws as a matter of human dignity.


    Civic space in St Vincent and the Grenadines is rated ‘open’ by theCIVICUS Monitor.

    Get in touch with ERAO SVG through itswebsite orFacebook page, and follow@eraosvg on Instagram.

  • SUMMIT OF THE FUTURE: ‘The UN Secretary-General underestimated the difficulty of reaching consensus’

    Renzo PomiCIVICUS discusses the upcoming Summit of the Future with Renzo Pomi, who represents Amnesty International at the United Nations (UN) in New York.

    In September, world leaders will gather at the UN World Summit of the Future to adopt the Pact for the Future. Ahead of the summit, civil society, academia and the private sector have contributed to the pact’s zero draft. Civil society sees the process as an opportunity to strengthen commitments on the environment, human rights and social justice, and CIVICUS advocates for the inclusion of language on the protection and expansion of civic space. But much work remains to be done before, during and after the summit to ensure ambitious commitments are adopted and then realised.

    How did the Summit of the Future come about?

    In September 2021, the UN Secretary-General released a report, ‘Our Common Agenda’, outlining global challenges and proposing a summit for world leaders to address them. Originally scheduled for September 2023, the summit was postponed due to a lack of consensus and will now take place in September 2024. Just before the opening of the 79th session of the UN General Assembly, world leaders will gather in New York to discuss the future and adopt by consensus an action-oriented document, the Pact for the Future.

    The pact and its two annexes – the Global Digital Compact and the Declaration on Future Generations – will be the summit’s main outcome. It aims to address our global challenges through commitments in five thematic areas: sustainable development and financing for development, international peace and security, science, technology and innovation, youth and future generations, and transforming global governance. The pact will address a wide range of challenges facing humanity and the international system, and will seek to make intergovernmental institutions such as the UN more fit for the purpose they were created for.

    What has the process towards the draft pact been like, and what role has civil society played in it?

    The drafting process has been largely a state-owned and state-exclusive process. Germany and Namibia have co-facilitated the negotiations and presented the zero draft in January and subsequent revisions in May and July 2024.

    Civil society participation has been very limited. We rely mostly on friendly states for information, as we are not in the room when negotiations take place. After each draft was released, we were invited to submit our recommendations and participate in virtual consultations to discuss the content. But, while we value these opportunities, nothing replaces the chance to be actively involved in negotiations. When you hold a virtual meeting like this, what you get is a series of hasty statements, not a real dialogue. As a result, we’ve had to lobby states to champion our issues, and it’s unclear whether our views will be reflected in the pact.

    While the co-facilitators are often blamed for this, the truth is that the process was agreed by all states. The UN Charter recognises civil society as an important stakeholder, as does the Secretary-General, but many states believe the UN should be exclusively state-run and civil society shouldn’t have a place in discussing important issues.

    Further, relations between civil society and the UN in New York are particularly strained compared to Geneva, where there is a more established tradition of including civil society in discussions. And the UN’s financial crisis means there’s no investment in hybrid meetings, which allow civil society organisations (CSOs) that can’t afford to travel to have a voice in meetings.

     

    What did you advocate should be including in the pact?

    We made two submissions, one before the zero draft was circulated and the other commenting on it. We analysed the whole document and focused on ensuring that a human rights perspective was adopted in every measure. Our proposals covered issues from Security Council reform to increased civil society participation in the UN.

    We have long argued that Security Council permanent members should refrain from vetoing or blocking credible resolutions on serious violations such as war crimes, crimes against humanity and genocide. Unfortunately, this proposal is not accurately reflected on the draft. States may at the end agree to expand the Security Council, but otherwise most of the language simply reaffirms existing commitments, such as Article 27.3 of the Charter, which prevents states involved in conflicts voting on related resolutions but is currently ignored.

    We also highlighted that CSOs face several barriers to engaging with the UN. The Economic and Social Council’s NGO Committee, which reviews applications for consultative status, often acts as a gatekeeper, unfairly denying access to CSOs that challenge the positions of particular states. We have proposed dismantling this committee and setting up an independent expert mechanism to assess applications on the basis of merit rather than political considerations. However, this proposal is unlikely to be included in the pact’s final draft.

    How much real impact do you think the pact will have?

    We hope some of our recommendations will be included in the pact, but the geopolitical climate suggests many will not. The Secretary-General has correctly identified the challenges, but he has underestimated the difficulty of reaching consensus on meaningful commitments. International cooperation is now almost non-existent. Today’s context resembles the Cold War, where there was no room for agreement on even basic issues. In the current circumstances, it was unrealistic for the Secretary-General to think he could launch such a massive undertaking and get an action-oriented document with real commitments for reform adopted.

    It is said that even in the worst moments you have to push for the best. We may not get actionable commitments, but we may still get some good language and a minimum common denominator every country can agree on.

    For the pact to have a real impact, global civil society needs to push for the strongest possible commitments and their implementation. In 2005, a similar summit ended with a decision to create the Human Rights Council in place of the discredited Commission on Human Rights. Now it’s very difficult to foresee getting commitments this specific, and as we approach the summit, proposals are being watered down. Civil society will have to be very creative in finding ways to use the watered-down language to demand change.

    What’s next for civil society ahead of the summit?

    In the days leading up to the summit, Summit of the Future Action Days will allow civil society, states and UN bodies to propose side events. Getting selected is very difficult, as requirements include sponsorship by two member states and one UN entity, and support by a coalition or network of CSOs. As a result, only a few side events will be approved.

    As the summit approaches, civil society should focus on reviewing the second revision of the pact and identifying advocacy opportunities. Chances to advance our agenda will become more limited as September approaches. States will struggle to reach consensus on a final document and there will be no space to reopen closed discussions.

    Once the pact is adopted, civil society will need to continue to push for critical issues and stay vigilant in monitoring its implementation.

    Get in touch with Amnesty International through itswebsite orFacebook andInstagram pages, and follow@amnesty on Twitter.

    This interview was conducted as part of the ENSURED Horizon research project funded by the European Union. Views and opinions expressed in this interview are those of the interviewee only and do not necessarily reflect those of the European Union. Neither the European Union nor the granting authority can be held responsible for them.

  • SWITZERLAND: ‘It was about time for everybody to have the same rights, with no discrimination’

    RetoWyssCIVICUS speaks with Reto Wyss,International Affairs Officer of Pink Cross, about the recentreferendum on same-sex marriage in Switzerland and the challenges ahead.

    Pink Cross is Switzerland’s national umbrella organisation of gay and bisexual men, and for 28 years it has advocated for their rights in the country’s four language regions. It stands against discrimination, prejudice and violence based on sexual orientation, gender identity and HIV status, and strives for acceptance and equal rights for all queer people on both a national and international level. It conducts its work through an active media presence, advocacy, campaigning and efforts to strengthen the LGBTQI+ community.

    What was the process leading to the legalisation of same-sex marriage in Switzerland, and what roles did Pink Cross play?

    The same-sex marriage bill was submitted to parliament in 2013 and it went back and forth several times between the two legislative chambers until it was finally passed in December 2020. Pink Cross did intensive and quite traditional advocacy, lobbying and public campaigning all along the process.

    We talked a lot with politicians of the conservative-liberal Free Democratic Party of Switzerland as well as the Christian Democratic People’s Party of Switzerland. We ordered a legal opinion that clearly stated that, contrary to what opponents of the law said, there was no need to change the Swiss Constitution to open marriage to all people. If that had been the case, the legalisation of same-sex marriage would have required a positive popular vote in the majority of the Swiss cantons, which would have made things a lot more complicated.

    To enshrine same-sex marriage, all that was needed was a law like the one parliament had passed, amending the Civil Code to extend marriage to all couples beyond those of a man and a woman.

    No referendum was necessary: the one held on 26 September was an optional referendum launched by opponents of the law, who intended to show that parliament’s decision was not welcome by the Swiss people and overturn it. To have this referendum called, they campaigned actively to gather the 50,000 signatures required. LGBTQI+ organisations would have been largely pleased with letting the decision made by parliament stand, rather than asking everybody whether they agreed with granting us the same rights as everyone else.

    The civil society campaign was officially launched on 27 June, with events in 23 towns and villages across Switzerland. Over the following 100 days, the queer community mobilised around the country with dozens of actions to demand the right to equality. The campaign was supported by several LGBTQI+ organisations, including Pink Cross, the Swiss Organisation of Lesbians-LOS, Network-Gay Leadership, WyberNet-Gay Professional Women, Rainbow Families and Fédération Romande des Associations LGBTIQ+.

    We wanted to gain as much visibility as possible, so we campaigned with thousands of rainbow flags hanging out of balconies throughout the country and posted many great videos online. This was a very broad grassroots campaign with many activists taking part in it, both online and in person. Our main message was that the same rights must be recognised for everybody, with no discrimination, and that in Switzerland it was about time.

    Who campaigned for and against same-sex marriage in the run-up to the vote? How did groups opposed to same-sex marriage mobilise?

    Leftist and liberal parties and organisations campaigned in favour of the law, while the right-wing populist Swiss People’s Party – although not all of its elected representatives – campaigned against it, along with a whole bunch of conservative and clerical organisations, including the rather small Evangelical People’s Party. The Catholic Church was against the law, although not all of its representatives or institutions had the same position. The Protestant Church backed the law, although not unanimously.

    Mobilisation against the law took place mainly in the countryside and – obviously – online. Their arguments were mostly about the alleged well-being of children, and focused on the fact that the law allowed same-sex married couples access to adoption and conception through sperm donation.

    What will be the immediate effects of the new law?

    On 26 September, by 64 per cent of the vote, the Swiss people expressed their agreement with the law granting equal marriage for all. The law will come into force on 1 July 2022 and will have very important and immediate practical effects, because the legal status of marriage has several important differences from the registered partnership (RP) regime already available to same-sex couples.

    The recognition of marriage to all couples will eliminate the inequalities in legal treatment that still exist regarding facilitated naturalisation, joint adoption, joint property, access to medically assisted reproduction and legal recognition of parent-child relationships in cases of medically assisted reproduction.

    If they want to be recognised as legally married, same-sex couples currently in RPs will have to apply for the conversion of their RP into legal marriage at the registry office by means of a so-called ‘simplified declaration’, which won’t carry excessive costs, although the exact procedure is yet to be determined and may vary from one canton to the next.

    Those who were married abroad but whose marriage was recognised in Switzerland as an RP will have their RP automatically and retroactively converted into marriage. 

    What other challenges do LGBTQI+ people in Switzerland face, and what else needs to change to advance LGBTQI+ rights?

    A lot remains to be done in terms of preventing, registering and convicting hate crimes adequately. Pink Cross is currently advancing this issue in all cantons, because this is within their jurisdiction. Likewise, we are preparing a first ‘precedent’ to get a ruling on the ‘anti-LGBT agitation’ paragraph that was introduced into criminal law last year.

    Finally, institutional anchorage of LGBTQI+ advocacy definitely still needs to be strengthened on a national level, specifically within the federal administration, either through a specific commission or by extending the mandate of the Federal Office for Gender Equality. So we are also working to move ahead on this.

    Civic space in Switzerland is rated ‘open’ by theCIVICUS Monitor.
    Get in touch with Pink Cross through itswebsite or itsFacebook andInstagram pages, and follow@pinkcross_ch on Twitter. 

  • SWITZERLAND: ‘Right-wing populists pose a true threat when other parties meet their demands’

    LeaSchlenkerCIVICUS speaks withLea Schlenker, board member of Operation Libero,about the rise of right-wing populism in Switzerland’s recent elections.

    Founded in 2014, Operation Libero is a Swiss civil society organisation working to preserve and advance liberal democracy by campaigning against populist initiatives and advocating for an open, progressive and just society.

    How concerning are the results of the 22 October Swiss federal election?

    On 22 October, the right-wing Swiss People’s Party (SVP) came first, securing 62 out of 200 parliamentary seats, nine more than it previously had. The SVP is becoming increasingly extremist, and its election victory shouldn’t lead us to trivialise the racism and hatred they stoked during the campaign. We shouldn’t normalise the fact that they called queer people ‘sick’ and let far-right extremists manage their campaign accounts on social media. We shouldn’t endorse them by posing in photos at the Federal Palace with the leader of Switzerland’s largest party.

    The outcome of this election leaves us deeply concerned about issues such as climate change and asylum policies and the treatment of refugees.

    The trend of the rising far right is not exclusive to Switzerland – it is being observed globally. Right-wing parties instrumentalise legitimate citizen concerns, such as inflation or the ongoing war in Europe, to spread misinformation and target minorities. Under the guise of what they call a ‘culture war’, right-wing populists stoke unfounded fears of ‘cancel culture’ and ‘foreign infiltration’. This is very worrying. As a political movement that defends fundamental rights and combats right-wing populism from a liberal perspective, we believe our work is now more necessary than ever.

    How did Operation Libero engage with the election?

    We launched a campaign called ‘Du hast die Wahl’ (‘It’s your Choice’). Our goal was to persuade as many progressive people as possible to participate in the elections and stand up for their values by emphasising the importance of their voice. The SVP is attacking our liberal achievements, including the freedom of religion, the right to abortion, women’s bodily autonomy and equal rights. Some SVP members deny climate change, while others flirt with autocrats like Vladimir Putin. It is our mission to thwart these attacks on democratic values.

    During the campaign, we distributed stickers and used billboards across Switzerland. The design incorporated a white background on the left side and a black background on the right side, symbolising a clear choice. The design, resembling voting ballots, visually reinforced the choice people faced in the election: equal rights or sexism, populism or democracy, isolation or openness, SVP or the future. We deliberately wrote ‘future’ in white lettering on a black background, sparking a lot of public debate and challenging either black or white stereotypes. Our campaign was funded exclusively by donations from members and supporters.

    OperationLibero

    Another important element of our campaign was the petition ‘Wahlen ohne Hass’ (‘Elections without Hate’), which we ran in collaboration with the National Coalition Building Institute. We advocated for elections free from hate speech targeting any minority group. This petition was primarily a response to the racist and xenophobic rhetoric employed by right-wing populists during the campaign. The SVP manipulated police reports to refer to isolated incidents as widespread trends. The impact of our petition was further amplified by the Federal Commission against Racism, which described the SVP campaign as ‘racist, xenophobic, and inflammatory’.

    On election day, we rented a truck and drove it to the capital, Bern. The truck displayed the message we wanted to convey to the public: that we reject the normalisation of the SVP’s discourse and its effect of shifting the whole political spectrum rightwards.

    OperationLibero2

    What can be done to prevent further advances of the Swiss far right?

    Right-wing populists pose a true threat when other parties meet their demands, a trend already observed in countries such as Germany. It would be a great mistake for conservative parties to respond to the election results by aligning even more closely with the SVP. The SVP must be treated as a radical outsider so that it remains a minority – albeit a large one that received 28 per cent of the vote. Swiss liberals must distance themselves from the SVP, which often conceals its populist and extremist nature behind a conservative facade.

    Non-extremist parties must urgently form a coalition for an open and progressive Switzerland even if they maintain fundamental differences on specific issues. To counter the SVP’s initiatives on immigration, downsizing public media and promoting ‘neutrality’, Switzerland requires a robust progressive coalition. This is feasible, despite the SVP’s electoral advances, if conservative parties refuse to become their allies.

    With a mostly conservative and right-wing parliament, it will be challenging to implement progressive reforms for a more open and equal society. But we remain hopeful because there are numerous political activists and forces aligned with our democratic vision.

    How does Operation Libero work to protect human rights and safeguard democracy?

    Since its foundation in 2014, Operation Libero has been dedicated to defending liberal and inclusive democracy, advocating for equal rights and fostering European collaboration. We scale up our campaigning every time our liberal democracy or its underlying values come under attack, which unfortunately occurs with regularity.

    Operation Libero was founded to stop right-wing populist advances but we have expanded our mission to actively shape the country through two current initiatives. Firstly, we are working to build a broad alliance to break deadlocks in relations between Switzerland and the European Union (EU) by promoting a popular initiative to embed the objectives of cooperation with the EU in the Swiss Federal Constitution. We want to have close ties with the unique peace and freedom project that is the EU. The Europe Initiative already has the support of 11 organisations.

    And in May we started collecting signatures for the Democracy Initiative, which addresses a fundamental democratic challenge: the fact that Switzerland currently excludes from citizenship, and therefore from the political decision-making process, around a quarter of its permanent resident population. Including all these people as fellow citizens with equal political rights is essential for Switzerland to become a democracy worthy of the name.


    Civic space in Switzerland is rated ‘open’ by theCIVICUS Monitor.

    Get in touch with Operation Libero through itswebsite or itsFacebook page, and follow@operationlibero onTwitter.

  • SWITZERLAND: ‘The victory of marriage equality will boost our efforts towards the next steps’

    JessicaZuberCIVICUS speaks with Jessica Zuber, co-leader of Operation Libero’s marriage for all campaign, about the recentreferendum on same-sex marriage in Switzerland. Operation Libero is a non-partisan civil society movement founded to campaign against populist initiatives. Its work focuses on preserving and developing liberal democracy, fostering strong relations between Switzerland and Europe, promoting a liberal citizenship law, supporting a democracy-strengthening digital transformation and encouraging more transparent, accountable and inclusive politics.

    What role did Operation Libero play in the process leading to the recent legalisation of same-sex marriage?

    Since its foundation, Operation Libero has fought for equal legal treatment. We accompanied the parliamentary process and lobbied so that the law was passed, which happened in December 2020, after almost seven years. A couple of days before the opponents of the law handed in their referendum request, we pushed our ongoing petition, which went viral and received over 60,000 online signatures within a single weekend. To us, that was a very strong signal on the state of public opinion.

    We launched our campaign six weeks before the vote. It focused on the motto ‘same love, same rights’. Our campaign complemented that of the ‘official’ committee led by the LGBTQI+ community, showing real same-sex couples on their posters. To set ourselves apart and appeal to a more conservative target, we showed same-sex couples alongside heterosexual couples.

    For the launch of our campaign, we staged a marriage and the pictures of this ceremony provided the visuals for media coverage during the campaign. Some of our main concepts were that fundamental rights must apply to all people, and that no one loses when love wins. It was a feel-good campaign, as we intentionally refrained from being too controversial – for instance, by highlighting that homophobia is still a phenomenon very present in Swiss society.

    During the campaign, around 150,000 of our flyers were handed out, 13,000 coasters ordered and 10,000 stickers distributed. Our main financial income to pay for this was the sale of our special socks, of which we sold almost 10,000 pairs. We organised boot camps to prepare voters for debates and launched a poster campaign in train stations and public buses. The joint flyer distribution event with members of the right-wing populist party – who, against the official party line, supported marriage for all – attracted media attention and succeeded in showing how broad support for the law was.

    Last but not least, a week before the vote we held an event where 400 people lined up on either side to applaud newlywed couples – same-sex and different-sex – as they ran through. This was a very inspiring event, the biggest of its kind in Switzerland.

    We are very happy that we won the referendum with 64 per cent of voters supporting the law. September 26th marks a big step for Switzerland: after far too long a wait, access to marriage finally applies to all couples, regardless of gender or sexual orientation. This eliminates key legal inequalities for same-sex couples, for example in facilitated naturalisation, the receipt of widows’ pensions, adoption and reproductive medicine.

    Why was a referendum called after parliament had already legalised same-sex marriage?

    Opponents of the law launched the referendum to try to overturn it. Their arguments were centred on the traditional view of marriage as a ‘natural’ union between a man and a woman and its centrality in society. They said that ‘introducing universal marriage is a social and political rupture that nullifies the historic definition of marriage, understood as a lasting union between a man and a woman’. They were particularly upset by the fact that the law enables access to sperm donation for female couples, as they believe this forfeits the best interests of the child. They also feared that these changes would lead to the legalisation of surrogacy.

    On a more technical level, they argued that universal marriage could not be introduced through a simple legislative amendment, but required a change to the constitution.

    Who were on the ‘yes’ and ‘no’ sides in the referendum?

    After parliament passed the law, a cross-party committee – mainly comprising representatives of the right-wing Swiss People’s Party and the Federal Democratic Union, an ultra-conservative Christian party – launched a petition for a referendum. They successfully gathered more than 50,000 signatures necessary to push their proposal through and get a national vote. The right to veto a parliamentary decision is part of the Swiss system of direct democracy.

    During the campaign, these groups put out campaign posters and online ads and participated in public media discussions. Their main argument was that children’s well-being was in danger, so they put the focus of the public debate on adoption and reproductive rights.

    Fortunately, civil marriage for same-sex couples enjoys widespread political support, as seen on 26 September. With the exception of the Swiss People’s Party, all the governing parties supported the bill, as did the Greens and Liberal Greens, who are not in the government.

    There was even some openness from religious groups. In November 2019 the Federation of Swiss Protestant Churches spoke out in favour of same-sex civil marriage; however, the Conference of Swiss Bishops and the Swiss Evangelical Network remain opposed to it.

    The aggressiveness with which the law granting marriage for all was fought and the fact that about a third of voters rejected it, partly for homophobic reasons, shows that homophobia is still widespread and still far too widely accepted.

    We also faced the challenge that as the polls projected a relatively clear victory from the outset, it made it harder for us to mobilise people. Our fear was that people might take victory for granted and not go out to vote. But we were able to reach people with the message that a victory by a wider margin was an even stronger sign for equality in Switzerland.

    What other challenges do LGBTQI+ people face in Switzerland, and what else needs to be changed to advance equal rights?

    LGBTQI+ groups will continue to fight, notably against hate crimes. Marriage for all does not deliver absolute equality for female couples who receive a sperm donation from a friend or choose a sperm bank abroad, in which cases only the biological mother will be recognised. These debates will still occur, and the LGBTQI+ community will continue to fight for equality.

    The clear ‘yes’ to marriage for all is a strong signal that the majority of our society is much more progressive and open towards diverse life choices than our legal system, strongly based on a conservative family model, might suggest. Indeed, marriage for all is just a small step towards adapting the political and legal conditions to the social realities we live in. The ‘yes’ to marriage equality will boost our efforts towards the next steps.

    We demand that all consensual forms of relationships and family models – whether same-sex or opposite-sex, married or not – become equally recognised. Marriage, with its long history as a central instrument of patriarchal power, must no longer be considered the standard model. It must not be privileged, either legally or financially, over other forms of cohabitation. In the coming months and years, Operation Libero will campaign for individual taxation, regulated cohabitation, simplified parenthood and a modern sexual criminal law.

    Civic space in Switzerland is rated ‘open’ by theCIVICUS Monitor.
    Get in touch with Operation Libero through itswebsite or itsFacebookTik Tok, andInstagram pages, and follow@operationlibero and@jessicazuber on Twitter.

  • TANZANIA: ‘The human rights of the Maasai people are violated through involuntary assimilation and relocation’

    Josef_Moses_Oleshangay.jpgCIVICUS speaks about the unlawful eviction of Maasai people from their ancestral lands with Joseph Moses Oleshangay, a Tanzanian human rights lawyer and activist for democracy and Indigenous peoples’ land rights. Joseph is currently working with the Legal and Human Rights Centre to raise awareness of human rights violations and promote good governance in Tanzania.

    Why are Maasai people being evicted from their land in Tanzania?

    The Maasai eviction is largely caused by the government’s lust for money. The tourism and hunting business promises to bring a lot of capital, and unfortunately, that can only happen if the Maasai are removed from their native land. The government is currently planning to evict Maasai people living in Loliondo and Ngorongoro to establish a game-controlled area in Loliondo and potentially change the status of a conservation area in Ngorongoro to a game reserve.

    The government has proposed to establish game reserves in every single district ancestrally occupied by Maasai communities. The way this project is being carried out is unethical and threatens many lives and the cultural survival of the Maasai.

    Sadly, to gain public support and trust the government has created a narrative that this is a nature conservation project. But it has been scientifically proved that Maasai pastoralism is compatible with environmental and wildlife conservation. While the government generally accuses the Maasai as threatening tourism in Ngorongoro, 70 per cent of tourists in Tanzania in 2019 visited Ngorongoro, with the remaining 22 national parks and game reserves attracting only 30 per cent of the tourist inflow. Ngorongoro also contributes 52 per cent of the earnings from tourism. It is the only conservation area in Tanzania where humans – Maasai – are legally allowed to coexist with wildlife. As well as being by far the best tourism destination in Tanzania, it has the highest wildlife population density in the world. This shows that the government’s claim that the Maasai are threatening wildlife conservation and tourism is a completely false narrative.

    In Ngorongoro over 80,000 people are facing the threat of eviction, which the government justifies by claiming the population has exceeded the carrying capacity of the land. But according to the latest census, Ngorongoro has a human population density of 10 people per square kilometre, compared to a national average of 60.

    The tourism industrial complex is pushing the government to forcefully evict Maasai people from their land because they think the Maasai don’t add value to the business and will disrupt the activities they want to undertake in Loliondo, Ngorongoro and the neighbouring Serengeti National Park. The authorities know that wildlife massacre, one of the key businesses planned, won’t be possible under the Maasai’s watch and their pastoralism livelihoods will not fit the overall hunting and hotel aesthetic they are trying to create.

    The government has an obligation to take care of the environment and ensure the safety of all who live in it. If Maasai people are allowed to stay in the newly created game reserves, they will witness wildlife massacre and will inevitably suffer harm. The government cannot risk this being exposed.

    So without consulting with the Maasai community, the government has started its eviction plan in a manner that will force their integration with the majority community in the coastal region. To facilitate relocation, on 31 March the government withdrew all funds previously allocated to health, education and other key services. In 2021 the government threatened to demolish nine government primary schools and six health centres. In April 2022 the government’s chief spokesperson recognised that life-saving services were prolonging the Maasai presence in the Ngorongoro so there was a need to dismantle them.

    What human rights violations have been reported?

    Many human rights violations have been reported, and they are reaching a level we had not seen since our independence. They are more brutal than what our people experienced in the colonial era. Never before has our country witnessed a campaign targeting a specific community as we are now seeing in Ngorongoro. The Maasai are being portrayed as primitive people whose ancestral land is elsewhere, and the president has said they are new arrivals in Tanzania, so in case of a forceful relocation, the authorities can claim the Maasai have no attachment to Ngorongoro.

    In early June, the authorities installed beacons in the place destined to become a game-controlled area, against Tanzanian law and in violation of an order issued by the East Africa Court of Justice in 2018. In 2017 a Maasai representative filed a complaint at the Tanzanian Human Rights and Good Governance Commission against the planned eviction and submitted a case to the East Africa Court of Justice seeking intervention against violent operations that ended with at least 349 Maasai homesteads being set ablaze.

    Despite the temporary orders issued by the Court directing the government to halt relocation pending a final decision on the case, on 17 June 2022, just five days before the date set for delivery of a judgment, the government declared the contested land as a game-controlled area. Surprisingly, four days later the Court issued a notice that the decision would be delayed until September, giving the government leeway in executing atrocities in Loliondo.

    The demarcated area includes not only village land, which is forbidden by the law, but also people’s homesteads. The police have used teargas and guns, wounding 31 Maasai people. Before beacons were installed, all elected political leaders were arrested and detained incommunicado for seven days before being arraigned in court on murder charges – for a murder that happened one day after they were arrested.

    There are currently 27 Maasai people charged with murder and over 80 detained under the accusation of being unlawful immigrants. Some have been subjected to torture. Over 2,000 people have reportedly crossed the border with Kenya for security reasons.

    Since June, Maasai livestock have been killed or impounded by security forces and a large-scale operation is ongoing to silence anyone who speak against the situation in Ngorongoro and Loliondo.

    How will this eviction affect Maasai people?

    To understand how Maasai people will be impacted upon, one needs to understand who the Maasai are. They are a semi-nomadic pastoral people who move from one place to another in search of their livelihood. They have lived alongside wildlife for centuries and know how to preserve their environment. They have established their cultural practices and spiritual sites that define them as a distinct society.

    Relocation will disturb their culture. There is a place called Oldoinyo Lenkai (‘Mountain of God’) where the Maasai believe their god lives and usually conduct sacrifices during times of scarcity and crisis. If this land becomes a conservation area with restricted access their right to spirituality will be taken away. Ultimately, relocation has a strong chance of leading to their extinction as a people.

    One of the government’s justifications of the relocation process is what they call the need for forced civilisation of the Maasai people, who would have a better life if they coexisted with people from different backgrounds. But this will force them to adopt a culture that is not their own. Involuntary assimilation and relocation are the greatest human rights violations and generally fall under the accepted meaning of genocide under the Rome Statute that established the International Criminal Court.

    How are civil society activists and organisations fighting back?

    We are fighting this in many ways. We are challenging the government by debunking its narrative. The government is spreading propaganda to get public support, so what we do is inform people about the dangers of these evictions and that they are founded on false narratives. We also use our various platforms to highlight that the Maasai add value to both nature conservation and tourism, providing accurate information to counter false claims.

    We also have filed a court case against eviction. The law is one of the strongest tools we are using in fighting injustice in this battle. We can use the law to hold the government accountable and demand it halts the planned eviction. We are trying to make sure that the truth about what is happening is known not only internally but also by the international community.

    We have been fortunate enough to have regional and international organisations such as the African Commission on Human and Peoples’ Rights and United Nations human rights experts publicly condemn the actions of the Tanzanian government and urge it to stop unlawful evictions.

    But we have faced challenges, including the lack of functional legal processes in Tanzania. The 2018 court order requiring a halt to the operations have not been respected. Our government thinks it is above the law and this is affecting our progress in fighting the eviction. As activists our lives are in danger. The government threatens us and many activists had fled the country for safety.

    What kind of assistance do you need from international civil society?

    We need international organisations and activists to help us expose what is happening in Tanzania, because if this is known about internationally the government might be pressured to do better. International allies should use their platforms to highlight the gruesome violations of rights experienced by the Maasai people and keep people informed about our activities.

    Civic space in Tanzania is rated ‘repressed’ by theCIVICUS Monitor.

    Follow@Oleshangay on Twitter.

  • THAILAND: ‘Marriage equality is likely to pass – and inspire change in other Asian countries’

    01_Thailand.png

    CIVICUS speaks about the progress being made toward legalising same-sex marriage in Thailand with Mookdapa Yangyuenpradorn, an LGBTQI+ activist and Human Rights Associate at Fortify Rights.

    Founded in 2013, Fortify Rights is a human rights civil society organisation (CSO) working to bring laws, policies and practices in line with human rights standards through evidence-based research, strategic truth-telling and empowerment.

    Why are there currently four different bills in parliament aimed at legalising same-sex marriage?

    LGBTQI+ marriage is such a significant issue in Thailand today that bills to legalise it have been submitted to parliament simultaneously by the government and other political groups. It is unusual and encouraging to see political parties competing to propose changes that would benefit LGBTQI+ people.

    Out of the four bills up for consideration, one was submitted by the government, two were submitted by political parties, the Move Forward Party and Democratic Party, and another was submitted by civil society. The one submitted by the cabinet and approved by the prime minister takes precedence over the rest.

    The civil society bill was initiated by the Rainbow Coalition for Marriage Equality, which brings together numerous CSOs. It was developed at the grassroots level and drafted and submitted on behalf of Thailand’s LGBTQI+ people. It successfully made its way into parliament, with its authors securing seats in the readings as discussions progressed. It is uncommon for a bill proposed by civil society to enter parliament, so this is a very positive development.

    The civil society bill is also more progressive than the other three because it ensures parental rights for LGBTQI+ people and proposes a transitional procedure to allow LGBTQI+ couples to register their marriages and enjoy spousal rights while other relevant laws are still being revised and amended, rather than make them wait until all of the process is finished.

    Still, the primary objective is consistent across all four bills: they all seek to amend the civil and commercial code, which now defines marriage as a union between man and woman and grants them the status of ‘husband and wife’, by replacing these gendered words with the gender-neutral expressions ‘individuals’ and ‘spouses’. This simple change will enable LGBTQI+ people to register their marriages.

    How have LGBTQI+ activists advocated forthe bill?

    The constitution establishes that if a bill is proposed by a group of citizens or civil society groups, representatives from the initiating group should be involved with the parliamentary committee working on the bill. This provided space for LGBTQI+ activists to participate in the legislative process and advance their agenda. The Rainbow Coalition for Marriage Equality has played a crucial role in presenting a unified and consolidated stance on marriage equality in parliament. The activists currently engaged in discussions have been advocating for this bill for over a decade.

    As an advisor to the committee drafting the marriage equality bill, I provide expert opinions from the perspective of human rights law and international standards. For instance, I make sure the bill aligns with the International Covenant on Civil and Political Rights, among other international conventions and treaties, and incorporates good practices and advanced protections found in the laws of countries with marriage equality.

    What are the prospects of the same-sex marriage bill being passed?

    The bill will likely be passed, although it will take some time. The legislative process in Thailand involves three readings in the House of Representatives, the elected 500-member lower house of the National Assembly, followed by three readings in the Senate, the appointed upper house. Proposed legislation then undergoes scrutiny by the Constitutional Court and is ultimately signed into law by the king, then published in the Royal Gazette.

    The marriage equality bill is currently in its initial stage in the lower house. It successfully passed its first reading in December 2023 and is now undergoing its second reading. All four bills are now being examined and consolidated into a single version. The second reading is expected to finish by early March, after which the final bill will proceed to the third reading in the lower house before advancing to the Senate.

    The bill’s adoption seems highly likely because civil society’s decade-long public campaigning has succeeded in getting marriage equality included on Thailand’s main political agenda. Despite some challenges, prospects for adoption have gradually and steadily increased. The prime minister and cabinet have expressed their support and opposition to the bill has decreased. I believe it is just a matter of time until the bill becomes law and comes into force.

    What impact would the passage of this law have for LGBTQI+ struggles?

    Marriage equality is a lot more than a mere administrative process of signing papers. It’s about securing the rights of LGBTQI+ couples to adopt children together and be recognised as legal parents. It’s also a matter of life and death if an LGBTQI+ person is in an accident and their partner must give permission for them to undergo surgery or other medical procedures. Ultimately, the fight for marriage equality is about enabling LGBTQI+ people to live normal lives and form families. This is the true meaning of marriage equality that we are fighting for and the message we strive to convey to society.

    The legalisation of LGBTQI+ marriage would further raise awareness about LGBTQI+ issues in society, setting a solid stage for advancing other LGBTQI+ rights. It would be a firm first step towards full legal recognition of the rights of LGBTQI+ people, including parenting and inheritance rights, as well as equal social rights and other benefits currently enjoyed only by heterosexual couples. Moreover, a gender recognition bill is in line for parliamentary consideration.

    I also hope that the achievement of marriage equality in Thailand will inspire change in other Asian countries. We learned a lot from the experience of Taiwanese LGBTQI+ activists, who were the first to achieve legalisation of same-sex marriage in Asia, and I hope others will be able to learn from us too.

    Do you expect conservative backlash to happen?

    During the previous government led by the military junta, the regime attempted to project an image of Thailand as open to LGBTQI+ people, but reality told otherwise, as it disregarded LGBTQI+ rights and treated LGBTQI+ people as a deviant group with special needs. A 2021 constitutional court ruling even referred to LGBTQI+ people as a ‘special species’ that needs to be singled out and studied. This reflected the state’s views of LGBTQI+ people. Similar attitudes are occasionally present among the public, particularly among older generations, who still need to understand and get used to society becoming more inclusive and open.

    Islamic parties are likely to pose the biggest threat of conservative backlash. They have so far either abstained or voted against the marriage equality bill in parliament, but their current representation is low. However, in southern Thailand, where Islamic beliefs have significant political and cultural influence, there is potential for unequal implementation of the bill once it is passed.

    On a positive note, public attitudes toward LGBTQI+ people have improved over the past few years and discussions about LGBTQI+ rights, gender equality and social inclusion have become common on social media platforms. This positive shift can be attributed to the continuous efforts of LGBTQI+ activists in running public awareness campaigns.

    What international support do you need to further advance LGBTQI+ rights in Thailand?

    Based on my experience of organising protests on the ground, access to resources is key to advancing our cause, since these are scarce at the grassroots level of LGBTQI+ activism. Local activists, often students and young people who are not affiliated with renowned human rights organisations, play a crucial role as change-makers. However, limited funds hinder many young activists from becoming full-time human rights defenders, threatening the sustainability of the LGBTQI+ movement. I believe that for the movement to move forward sustainably, it is crucial to establish connections with international donors and explore ways to form a coalition of Thai LGBTQI+ activists to amplify our voices on the international stage.

    We are all passionate about claiming our rights, but passion alone is not enough. LGBTQI+ activism needs resources and support to continue to mobilise and sustain the movement.


    Civic space in Thailand is rated ‘repressed’ by theCIVICUS Monitor.

    Get in touch with Fortify Rights through itswebsite orFacebook page, and follow@FortifyRights and@mdpyy on Twitter.

  • THE GAMBIA: ‘Civil society works to ensure Jammeh and other perpetrators of human rights violations face justice’

    Adama JallowCIVICUS speaks about the prospects of The Gambia’s former dictator Yahya Jammeh being put on trial with Adama Jallow, National Coordinator of the Gambia Center for Victims of Human Rights Violations (Victim’s Center).

    Founded in 2017, the Victims Center is a civil society organisation (CSO) that seeks justice and reparations for victims of human rights violations under the dictatorship. It has successfully pressured the government to recognise the Truth, Reconciliation and Reparations Commission (TRRC).

    What are the main conclusions of the TRRC report?

    After consulting with victims of Yahya Jammeh’s inhumane treatment, the TRRC’s report concluded that Jammeh should be brought to justice and victims must receive help and support to recover from the atrocious experience they endured under the former dictator’s rule. The government has released a white paper in which it accepts the recommendations made by the TRRC. We believe this is huge, considering the amount of work civil society put into advocating for the establishment of the TRRC.

    The TRRC report is a sort of roadmap we can use so that justice can be served in The Gambia. Out of the 265 recommendations made by the TRRC, the government rejected only two, while marking the rest for implementation. Many atrocities were committed under Jammeh’s dictatorship and were highlighted by both perpetrators and victims before the TRRC. These include sexual and gender-based violence, torture, enforced disappearances and killings, arbitrary detention and crimes in which the victims were accused of witchcraft.

    The TRRC’s report states that The Gambia’s society and government institutions have a responsibility to prevent the reoccurrence of the crimes it documented. Its recommendations focus basically on the well-being of victims, who are expected to receive individual and collective reparations, and the prosecution of perpetrators. 

    We initially did not think the government would agree to implementing the TRRC’s recommendations. It came as a shock to us when the government agreed to it, because it is a new experience for civil society to be seen and heard by the government. It is a positive indication that our government is prepared to work together with us. The fact that only two of the recommendations were rejected surpassed our expectations. Now we will focus on pushing the government to implement the recommendations.

    What does the Victims Center do?

    The Victim’s Center was established in 2017, right after the regime change. Under Jammeh’s rule citizens lived in an oppressive state that restricted their rights and freedoms, and there was no freedom of association, assembly and expression. Many human rights violations and abuses occurred, including killings, torture and other cruel, inhumane and degrading treatment, disappearances, arbitrary arrests and detention, sexual violence and the indiscriminate and illegal use of force. Many civil society activists and organisations were arrested because of the work they did – basically for speaking up against the regime and pushing for democracy.

    When Jammeh was overthrown, and we got a new government, civil society and victims felt the need to seek justice and hold Jammeh accountable for the atrocities committed under his rule. We formed the Victims Center to offer a platform for victims to express their issues, seek support and assistance and advocate towards the government.

    Part of our mission is to advocate for the TRRC report. We have been fortunate enough to receive international support. Organisations such as Human Rights Watch have released letters in solidarity with the victims and to demand the government responds to our advocacy asks. We have also worked closely with other CSOs and victim-led organisations to ensure that the government takes its duty seriously, recognises victims and provides reparations. We want to make sure the government provides reparations to all victims, without discriminating against anyone.

    We have also seen a need to go out and sensitise people on transitional justice processes, victims’ rights and the cases submitted to the TRRC. The Victim’s Center has always been at the forefront of advocating and engaging with the Ministry of Justice and mobilising media to ensure victims are getting the help they need. Despite the challenges we have faced, such as intimidation and lack of capacity, we remain committed to helping victims get justice.

    How has civil society advocated for prosecution?

    The Gambia’s civil society has been very active throughout the process. We understood the importance of engaging with the government because it will play a key role in ensuring that justice is served. We had meetings with the Ministry of Justice staff to find out how they intend to support victims.

    We have also disseminated press releases demanding that justice take place at the societal level. We think it is important to inform victims, their families and society at large about the contents of the TRRC report and how The Gambia’s society will benefit from it, so we have held conferences. We have also formed partnerships with other local and international CSOs to reach a wider audience and to put additional pressure on our government.

    We know that our laws present obstacles. We were supposed to have a new constitution to replace the 1997 one, but the new text was rejected by the National Assembly. The legislation presently in place does not consider enforced disappearance or torture as crimes, which is something civil society advocates for. We now hope the National Assembly can adjust the old constitution to ensure the possibility of litigation in such cases. In the meantime, the Ministry of Justice has promised to form a body to handle cases involving crimes that are not codified in our legislation.

    In essence, civil society has engaged extensively to ensure that Jammeh and other perpetrators face justice.

    Do you foresee any challenges in the implementation of the report’s recommendations?

    We foresee several challenges, one of them being the Ministry of Justice’s lack of capacity to handle cases of extrajudicial killings, enforced disappearance and torture. We need experts to oversee these cases so that everyone who is prosecuted is brought to justice.

    Another challenge lies with our constitution, as neither the old nor the current draft recognises enforced disappearance and torture. These are some of the human rights violations victims experienced and we need them to be recognised so that victims can receive help and perpetrators can be tried.

    We are also concerned about whether Jammeh can be brought to trial outside The Gambia, given that he is not currently residing in the country. We are trying our best to see how we can work with other organisations to address this issue.

    But all these challenges have not discouraged us. We continue advocating with partners to ensure the TRRC’s recommendations are implemented. We are also putting pressure on the Ministry of Justice to come up with a realistic timeframe that will convince us that the government is really committed to implementing the recommendations. We encourage the government to work closely with CSOs and victim-led organisations to ensure they implement the white paper with an inclusive approach.

    What kind of support does civil society in The Gambia need from the international community?

    Local CSOs and victim-led organisations need funding to continue their advocacy work, build capacity and support victims. International CSOs should partner with us and advise us on a way forward in terms of what types of cases could be brought, and how they can be brought if the constitution is not changed or amended. We also need them to use their resources to put pressure on the Gambian government to make sure justice prevails.

    Civic space in The Gambia is rated ‘obstructed’ by theCIVICUS Monitor.
    Get in touch with the Gambia Center for Victims of Human Rights Violations through itsFacebook, and follow@gambia_vc on Twitter. 

  • THE NETHERLANDS: ‘People are beginning to realise that we need real and systemic change’

    SiegerSlootCIVICUS speaks with Sieger Sloot, an actor and climate activist from a Dutch branch of Extinction Rebellion (XR), about climate protests and the criminalisation of climate activism in the Netherlands.

    XR is a global decentralised network of climate activists working to compel governments to address climate change and prevent biodiversity loss and ecological collapse through the use of non-violent civil disobedience tactics.

    What forms of protests has XR deployed in the Netherlands, and what have you achieved?

    In the Netherlands, XR organised over 300 protests in 2022 alone. One of the most successful was a blockade of the A12 highway in The Hague city centre. We were 30 people when we started blocking the road last June, and since then, the number of participants doubled or tripled every time, so we grew exponentially. On 11 March 2023, around 4,000 protesters blocked the same spot.

    It is XR’s strategy to use non-violent disruptive actions like blockades to draw attention to the climate crisis, and especially to the €30 billion (approx. US$32.9 billion) annual fossil fuel subsidies provided by the government. These attract way more media coverage than regular protests. The Dutch law allows a great deal of protesting and XR is actively investigating the limits of what is allowed.

    These forms of protest have had a huge effect on Dutch society. For the first time we witness mainstream media talking about fossil fuel subsidies. Some 400 Dutch economists wrote an op-ed on why and how fossil fuel subsidies should be terminated. Members of parliament are making proposals for ending fossil fuel subsidies. The Dutch Secretary for Climate has announced a press conference on the climate crisis. A wave of famous musicians, actors, writers and directors are joining the XR movement. So our tactics are proving to be quite effective.

    What are your demands to the Dutch government, and how has the government reacted?

    The Dutch government promised to end fossil fuel subsidies in 2020 but still hasn’t done it, so with every blockade XR demands it end all fossil fuel subsidies immediately, or otherwise the protesters won’t leave. Until now, the government hasn’t complied with our demand. Instead, police have arrested protesters who weren’t willing to leave and fined others. They also used water cannon to disperse crowds and tried to infiltrate XR.

    Over the past months, between 40 and 50 climate activists have been prosecuted in the Netherlands. The accusations vary from vandalism, which can be just about spray paint, to not following police orders and trespassing, all the way to sedition.

    This included eight activists arrested for sedition because they posted on social media about their intention to go to the protest and block the highway. This had never happened before: it is a totally unprecedented attack on free speech and freedom of assembly. This provoked a lot of anger among Dutch people, since according to both Dutch and European Union law it’s allowed to block roads while protesting. Over 70 civil society organisations showed their solidarity with XR following the arrest of those eight activists by joining the A12 protest.

    I think the Dutch government is criminalising climate activists just to ‘restore law and order’, but it has totally backfired on them. The District Attorney (DA) is prosecuting the eight activists, probably to make a case that not all ways of protesting are allowed – even though XR’s actions are always non-violent. We’ve had some quite violent farmers’ protests in recent years, but it seems that the DA didn’t dare to make a case against them. Of course they have tractors and aren’t as easy to target as climate activists.

    What kind of support are your receiving from international allies?

    We get a lot of international support online, which is absolutely awesome. Right now, I think we’re really thriving and growing rapidly. It feels as if XR is becoming more and more accepted and mainstream every day. Along with other activists I’ve started giving ‘Headed for Extinction’ talks to all kinds of people, which translated into more attention for our story from people in power and in the media. More and more people are now joining us because they see it’s the logical thing to do. A lot of powerful and smart people are beginning to realise that we need change, real and systemic change.


    Civic space in the Netherlands is rated ‘open’ by theCIVICUS Monitor.

    Get in touch with XR through itswebsite orFacebook page, and follow@ExtinctionR onTwitter.

  • TUNISIA: ‘We are just students fighting for the future in times in which our opinions are disregarded’

    Aziza FakherCIVICUS speaks about the impacts of the climate crisis in Tunisia and civil society responses with Aziza Fakher, a biology-geology engineering student and member of Youth for Climate Tunisia (YFC Tunisia).

    Founded by two students in July 2019, YFC Tunisia strives for social and climate justice in Tunisia. It acknowledges the impact of the climate crisis on vulnerable and marginalised communities and demands climate action through digital campaigns and on-the-ground mobilisation.

    What prompted the foundation of YFC Tunisia, and what issues do you currently work on?

    The movement was started during the 2019 heatwave, which hit the whole of Tunisia and was so bad that you couldn’t leave your home without first getting properly hydrated.

    Due to its diversity of ecosystems and landscapes, Tunisia faces multiple climate issues. Access to water is a human right, but here it is a very challenging issue. Receding coastlines put the lives of many Tunisians living on islands in peril. The coastline as a whole is endangered.

    We are also working with other civil society organisations (CSOs) to stop industrial pollution in the city of Gabès, which faces an environmental catastrophe. Industries there have destroyed natural ecosystems and Indigenous communities. This fits the definition of ecocide, and the rest of the country should acknowledge it.

    All of this has impacted on women in very specific ways. There are rural areas where women still have to carry barrels of water for as far as 10 kilometres. In places such Gabès, they live amid pollution, and for those of reproductive age this can have long-lasting impacts both on themselves and on future generations. 

    We advocate for the introduction of climate education in all school curriculums and for exposing women to it as well, so they can transmit it to their children. Although the government has signed an agreement indicating support, it has so far been passive. CSOs lack funds to get this work done and the state hasn’t intervened or reached out to help.

    Why is climate so important for young people in Tunisia?

    This is important to us because it’s our future that is at stake. Young people have been very serious and dedicated to tackling this crisis from day one: we have skipped school to fight for the climate, we have helped other CSOs, we have reached out to political figures who have shut us down and refused to meet with us and listen to us. We have played a role in influencing other young people and raising wider awareness, which has been an important goal of the movement since it was founded. Indeed, we are still recruiting more young activists every day and we are able to provide them with a platform and a space to express themselves and their thoughts about the ongoing crisis.

    People tend to forget that we are just students fighting for the future in times in which our opinions are disregarded. Many of us are endangering our daily lives, but we think it is worth it.

    How has thecurrent political crisis influenced your work?

    The political and economic situation has influenced our movement. If one of your main tactics is to reach out to decision-makers to advocate for the adoption and implementation of laws and policies, a constantly changing situation is a big problem. It does not let us get ahead in our work and regularly makes us lose ground on the progress previously made.

    When we first held a strike in Tunis, the Tunisian capital, we were exposed to religious conspiracy theories, which people tried to use against us because they refused to believe that climate change was real. Politicians and government officials should have conveyed the correct message to educate the public so that this crisis isn’t something alien and mysterious to them. But they didn’t.

    We received backlash and were targeted with criticism and hate speech concerning our methods. Others, however, have said that our discourse is too soft, that we do not take risks and that we are not active in real life. Our response to them is that we are young Tunisians living in a context of political unrest, so our real-life activities are always uncertain.

    The economic context for activism is also complicated, especially following the recent news about the president’s intention to ban all foreign funding for Tunisian CSOs.

    We have often found ourselves lagging in the funding department. The situation is very difficult for many CSOs that have no independent funding. If we are unable to get funding, we will be unable to work on new projects. We are very uncertain regarding our future plans. And being young activists, we also struggle to exercise our right to access data and information, which is a huge issue in Tunisia.

    Additionally, we have faced bureaucratic restrictions. For example, we have recently had to submit our registration paperwork because we are working on climate education and we are not allowed to work with children or in a school or university environment unless we are recognised and certified as a formal CSO. But we have faced challenges because the process is very slow and requires a huge amount of paperwork.

    What are your demands for national and international decision-makers ahead of the COP27 climate change summit?

    We are aware that activity in the global north has a huge environmental impact on the global south, including Tunisia. Since COP27 will be held in Egypt this year, we have formed a coalition with other environmental rights groups to work at a regional level.

    We want to see more engagement from local and global politicians in terms of laws and policies to tackle climate change, and also for them to condemn greedy capitalist profiteers. We would like the Tunisian government to acknowledge the Sustainable Development Goals in the Tunisian context and to implement nationally determined contributions and start a transition to renewable energy.

    New laws must also be introduced to protect future generations’ right to water and food security. The Ministry of Environment must adopt climate change mitigation and adaptation measures. Effective waste recovery and management systems must be adopted, because the lack of these is a huge problem for local communities. People have died as a result of living near toxic waste dumps. We also need state-run awareness campaigns targeted at marginalised and vulnerable communities. And we want climate education in all schools, because of its crucial role in preparing kids for the future to come.

    We are willing to work together with other CSOs that share our goals. Because these are human rights issues, we would like to bring them into the United Nations Human Rights Council and its Universal Periodic Review sessions, where civil society voices are heard, taken into consideration and empowered.

    Civic space in Tunisia is rated ‘obstructed’ by theCIVICUS Monitor.
    Get in touch with Youth for Climate Tunisia through itsFacebook andInstagram pages, and follow@yfctunisia on Twitter.

  • TURKEY: ‘For the embattled LGBTQI+ movement, simply persisting in taking to the streets is an achievement’

    DalmaUmutUzunCIVICUS speaks about 2023 Pride and the civil society response to the Turkish government’s anti-LGBTQI+ campaign with Damla Umut Uzun, international relations and fundraising officer atKaos Gay and Lesbian Cultural Research and Solidarity Association (Kaos GL).

    Founded in 1994, Kaos GL is one of the oldest and largest LGBTQI+ organisations in Turkey, dedicated to creating visibility and understanding and promoting LGBTQI+ human rights.

    How have Turkish authorities reacted to Prideevents?

    Since 2015, Pride events have been increasingly banned by city governors. The first ban was introduced in Istanbul, which in 2014 had the largest Pride gathering, with at least 50,000 participants. But despite the growing number of bans, the number of Pride events across the country has also consistently increased.

    This year in Istanbul, several Pride events were banned by district governor offices, resulting in detentions, police brutality and restrictions on journalists. A Pride movie event organised by the University Feminist Collective in Şişli was banned for ‘potentially causing societal resentment’ and ‘threatening social peace’. The screening of the film ‘Pride’, scheduled by the cinema collective, and a tea gathering event organised by the LambdaIstanbul LGBTQI+ Solidarity Association were banned in Kadıköy district. The police detained and later released at least eight people who came to watch the film, using physical violence. The LGBTQI+ group Queer Baykuş of Mimar Sinan Fine Arts University had their posters violently confiscated by the university’s security units before a planned press release. On 18 June, during the Trans Pride Parade in Beyoğlu district, the police handcuffed and detained 10 people, including a child, and released them later that day after taking police statements. Journalists were prevented from taking pictures during the intervention.

    The Human Rights Foundation of Turkey compiled a detailed report of rights violations in the context of 2023 Pride events between 2 June and 10 July 2023. Various Pride celebrations, including parades, picnics and press statements, were banned by multiple governorships and disrupted due to targeted threats and societal reactions in Adana, Ankara, Antalya, Eskişehir, Izmir, Kocaeli and Muğla. A total of 241 people, including four minors and seven lawyers, were detained on the grounds of Article 2,911 of the law on gatherings and demonstrations. The main reasons cited by authorities were non-compliance with regulations, disruption of public order and violation of ban decisions. Although most detainees were typically released on the same day, they might face prosecution and lawsuits months later.

    Police interventions during Pride events are a reflection of the government’s hostility towards LGBTQI+ people. They are waging a kind of war against us. The recurring violence is fuelled by a sense of impunity: the fact that law enforcement officials face no consequences for harming, insulting or harassing LGBTQI+ people further emboldens them.

    Why is the Turkish government hostile towards LGBTQI+ people?

    Oppression of the LGBTQI+ community in Turkey is not new: the government’s crackdown first intensified following the 2016 attempted coup. But the main reason behind the increasing hatred is the attempt of the ruling Justice and Development Party (AKP) to mobilise conservative segments of society. To mask the effects of its corrupt rule and economic mismanagement, the government is employing populist rhetoric and polarisation tactics, seeking to designate an enemy to blame.

    Repression hasn’t been limited to LGBTQI+ people but rather targeted at any opposition or independent views. Dissenting voices, including those of Kurdish people, feminists and human rights defenders, are labelled as ‘terrorists’.

    Among these groups, LGBTQI+ people are a particularly easy target due to societal conservatism and religious tendencies. Censorship and rights violations of LGBTQI+ people affect all aspects of life, including access to goods and services, education, healthcare and housing and media representation. In line with the global anti-gender trend, the government has employed a rhetoric focused on ‘protecting the sacred Turkish family structure against perversion’, using LGBTQI+ people and feminists as scapegoats.

    What role did anti-LGBTQI+ rhetoric play in the2023 presidential elections?

    Anti-LGBTQI+ rhetoric played a significant role in the election campaigns of the AKP government and President Recep Tayyip Erdoğan, aimed at mobilising conservative voters, including those on the left side of the political spectrum. Former Interior Minister Suleyman Soylu openly mobilised hate speech against LGBTQI+ people at public events. President Erdoğan used similar rhetoric, accusing the opposition of being ‘pro-LGBTQI+’.

    Unfortunately, two radical Islamist parties, Hüdapar and New Welfare, have entered parliament, and their primary election promise was to close down LGBTQI+ organisations. They are now working actively towards this goal, and we anticipate that such rhetoric and efforts will intensify in the run-up to local elections in a few months.

    How are LGBTQI+ organisations, including Kaos GL,responding to these attacks?

    Despite facing oppressive conditions and lack of opportunities, the LGBTQI+ movement in Turkey remains resilient and strong. Alongside feminists, we are the only groups that continue to take to the streets and demonstrate for our rights, showing immense bravery in the face of police violence and detention. Simply persisting in organising demonstrations is an achievement in itself.

    In addition to street activism, Turkish LGBTQI+ organisations are actively engaged in advocacy, the promotion of visibility and capacity building. We recognise that we won’t be able to change policies at the national level due to the AKP’s absolute majority, so we focus our efforts on grassroots societal transformation. We educate professionals who encounter LGBTQI+ people in their daily work, such as doctors, nurses, teachers, lawyers and social and municipal workers, to increase their understanding and capacity to work with LGBTQI+ people and respond to their needs in the respectful manner.

    We document human rights violations and hate crimes, providing a factual basis for our advocacy campaigns. We also report on the situation of LGBTQI+ employees in the public and private sectors. Other organisations focus on reporting the challenges faced by LGBTQI+ students, people living with HIV, elderly people and refugees.

    We also organise cultural events, including queer film festivals such as Pink Life Queer Fest and exhibitions and art programmes like the Ankara Queer Art Programme and the Women-to-Women storytelling contests, aimed at fostering expression and community engagement.

    What obstacles do you encounter in your work, and what supportdo you need?

    Since the attempted coup, the government has intensified its crackdown on civil society organisations (CSOs), subjecting them to frequent state audits to identify alleged mistakes, impose fines or even shut them down. Laws such as the Law on the Prevention of the Financing of the Proliferation of Weapons of Mass Destruction have made it increasingly difficult for CSOs to receive funds, further hindering their work.

    Turkish LGBTQI+ organisations maintain close contact with European human rights organisations, Council of Europe representatives, the European Union (EU) delegation and United Nations mechanisms. We regularly update them about the developments and shrinking human rights space in Turkey, and in turn, they issue statements expressing deep concern about the government’s actions. However, these efforts have proven ineffective as the AKP government demonstrates a complete lack of regard and even fails to implement decisions of the European Court of Human Rights.

    Turkish LGBTQI+ organisations have generally benefitted from EU funding, but this has started to decrease. It appears that the EU has somewhat given up on Turkey, since the government is making no effort to improve human rights standards. Additionally, the fact that Turkey is keeping millions of refugees out of Europe has limited the EU’s consistency in supporting human rights in Turkey.

    As LGBTQI+ individuals living in Turkey, we are constantly pressured to hide our identities, pushed to the margins of society and silenced. But as LGBTQI+ organisations we continue to fight for our rights and freedoms. To advance our cause, we need more systematic financial resources, increased collaboration with international organisations, more vocal campaigns and international pressure on the Turkish government.


    Civic space in Turkey is rated ‘repressed’ by theCIVICUS Monitor.

    Get in touch with Kaos GL through itswebsite or itsFacebook page, and follow@KaosGL on Twitter.

  • TURKS AND CAICOS ISLANDS: ‘Advancing LGBTQI+ rights requires advocacy, awareness-raising and a concerted effort to foster a culture of inclusion’

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    CIVICUS speaks with Tim Prudhoe, a lawyer with Stanbrook Prudhoe, about a legal challenge brought against discriminatory legislation against LGBTQI+ people and the struggle for equal rights of same-sex married partners in Turks and Caicos Islands (TCI).

    Stanbrook Prudhoe is a law firm specialising in complex and cross-border cases in the Caribbean region.

    What legal action are you involved in?

    Since 2021 we have been representing Tim Haymon, a US citizen, and Richard Sankar, a Turks and Caicos Islander, in legal proceedings against the TCI government. The case is now up on appeal after findings of breaches of rights protected under the TCI constitution. The couple married in Florida in 2020, but Tim has been denied an exemption from the need to obtain a work permit, although that exemption is available to the spouse of a Turks and Caicos Islander. There is no definition of ‘spouse’ under the relevant immigration legislation and the definition used in the letter of refusal referenced the marriage legislation. The Marriage Ordinance treats same-sex marriages as void.

    The refusal of the spousal exemption was by the Director of Immigration. Tim and Richard brought proceedings against him alleging breaches of the protected rights of equality before the Law, the right to family and private life and freedom from discrimination on the basis of sexual orientation.

    The trial took place in November 2022 and the decision was delivered in March 2024. The TCI Supreme Court upheld two of our three claims, finding violations of the constitutional rights to private and family life and to protection against discrimination on the basis of sexual orientation. However, the court did not uphold the claim of equality before the law. That is the subject of an appeal that will be heard on 23 and 24 October.

    The government has also appealed. Although it relied on no evidence during the trial, it now disputes any findings of constitutional breach. The government’s legal team remains headed by Ivan Hare KC of Blackstone Chambers in London, UK. Colours Caribbean, an LGBTQI+ rights organisation, successfully applied to join the appeal as an interested party.

    Before the claims were first started, Tim and Richard offered to abandon their legal action if the government enacted civil partnership legislation giving same-sex couples the same rights and benefits as opposite-sex couples. Unfortunately, this offer was ignored. Our appeal document itself repeats that offer. When we first made that offer, we even provided the government with a copy of the Cayman Islands legislation recognising civil partnerships as a precedent they could work from. But, again, no response.

    The Supreme Court’s decision was a significant step forward for LGBTQI+ rights in TCI. Former TCI Premier Michael Misick criticised it publicly, calling for Richard to have his Turks and Caicos Islander status revoked. If successful, the government’s appeal would be a major setback for equality. Either way, the outcome will have broader implications for LGBTQI+ rights across the Caribbean.

     

    What’s the status of LGBTQI+ rights in TCI, and what difference have recent Privy Council rulings made?

    The status of LGBTQI+ rights in TCI has a long way to go still. The government’s reliance on traditional moral standards and recent rulings on marriage issues by the UK Privy Council, the final court of appeal for TCI and other British Overseas Territories, are significant barriers to the advancement of LGBTQI+ rights.

    Recent Privy Council rulings on same-sex marriage in Bermuda and the Cayman Islands have significantly influenced the discourse on LGBTQI+ rights in TCI. The combined appeal on the right to marry in the Ferguson case in Bermuda and the Bodden Bush case in the Cayman Islands is particularly noteworthy.

    In Bermuda, same-sex couples had the right to marry for a period before the law was changed. Marriages already performed remained valid, but no new marriages could be celebrated – a situation that led to a case being taken to the European Court of Human Rights on the grounds that those left out were in practical effect facing discrimination. The Privy Council ruled that marriage was a unique legal institution and those jurisdictions could decide the scope of marriage without violating their constitutions.

    This gave us an insight into the Privy Council’s position. However, we distinguished our case in TCI by focusing on recognition of equivalent legal rights rather than the establishment of a right to marry. The government argued we were trying to introduce the right to marry via the back door, because of the attempt to invoke the spousal exemption from immigration restrictions.

    The Privy Council’s decision, which confirmed that jurisdictions can define marriage, wasn’t that surprising. TCI’s constitution, like Cayman’s, includes a preamble about TCI being a God-fearing nation. The government’s arguments in TCI appeal rely heavily on this. This is pretty odd, in light of the fact that it failed to present any actual evidence at trial.

    Despite these challenges, the LGBTQI+ community and its advocates continue to press for equality and recognition, reflecting a wider struggle in many small jurisdictions.

     

    What are the challenges for LGBTQI+ activism in TCI?

    A major challenge is stigma, which is keenly felt in a place as small as TCI. Despite the presence of people who identify as LGBTQI+, there isn’t a well-developed community infrastructure such as gay pubs or clubs. There’s been a slight improvement in visibility following recent decisions, but it hasn’t yet become a significant movement. For example, there’s now anticipation for an upcoming gay pride event, a notable first for the TCI, albeit modest, as a boat trip during Gay Pride Week in June.

    Living as an LGBTQI+ person in TCI often means necessarily leading a discreet life. While there are both locals and expatriates in same-sex relationships, such partnerships are not flaunted or embraced as a popular lifestyle choice. Rather, they tend to remain private, perhaps implicitly acknowledged by the community but not openly discussed.

    There’s a complex interplay between legal processes and government responses. Despite government appeals against decisions concerning LGBTQI+ rights, such actions are influenced by political dynamics, particularly when elections are approaching. The electorate consists solely of Turks and Caicos Islanders and has strong opinions on issues such as same-sex marriage, which politicians must navigate with caution.

    Constitutional protections theoretically guard against discrimination, but practical enforcement is uncertain. While legal recourse exists in principle, instances of intimidation and hostility, such as aggressive media commentary or social media harassment, deter people from pursuing anti-discrimination cases.

    In essence, while there is a legal framework to combat discrimination, the challenges of social stigma, political sensitivities and intimidation hinder progress towards full LGBTQI+ equality in TCI.

     

    What role has civil society played in the case?

    We’ve worked with the Pride group that’s recently emerged. Although not gay myself, I was pleased to attend their meeting to have a chance to explain relevant parts of the legal challenge. I have been a friend of Richard for many years, and more recently Tim as well.

    The only outside group involved was Colours Caribbean, whose involvement in the Cayman case I had been aware of for some time. When they heard of our legal victory, despite ongoing appeals from both sides, they approached us to join the proceedings. We don’t control their involvement, but the fact that we haven’t objected to it apparently influenced the court’s decision to give them a speaking role in the October appeal.

    What are your expectations?

    I expect that Tim and Richard will win their appeal on the failure by the judge to deal with the equality before the law claim. Whatever the outcome of the government’s appeal, I expect that the British government will have to exercise its power of override, as it did in the Cayman Islands context, to introduce civil partnership recognition legislation. In TCI, the Governor, a British-appointed official, has a constitutional power to legislate in the best interests of the jurisdiction. For example, previous governors have forced through legislation decriminalising same-sex sexual activity – a move still resisted in other parts of the Caribbean.

    I think our success will primarily relate to the anti-discrimination aspect of the lower court judge’s decision. Right now, we are in a perplexing situation: the judge has agreed with our argument that Richard and Tim’s constitutionally protected rights are being violated but he stopped short of implementing the necessary remedial measures.

    This creates a glaring inconsistency: existing violations are acknowledged but no remedy is provided. So if another same-sex couple were to seek spouse treatment, they would be denied the exemption, even though the Court has recognised this as a breach of constitutional rights. It is unlikely that the Court of Appeal will accept this situation. We argue that the judge made a fundamental mistake in finding breaches but not proposing remedies. Moreover, the judge’s criticism of our approach fails to recognise alternative ways of remedying the situation, such as amending immigration laws to include same-sex couples in the eligibility criteria for spousal exemptions.

    The delay in the judge’s decision, despite mounting pressure, suggests a rushed outcome in the end. It appears that in his haste, the judge failed to thoroughly explore possible solutions to the violations identified. I therefore anticipate that the Court of Appeal will scrutinise the lower court’s handling of the case and consider remedies in line with constitutional obligations.

    What are the next steps?

    The trajectory of progress depends heavily on the outcome of the Court of Appeal hearing. It’s unlikely a decision will be made immediately after the hearing, given the complexity and scale of the case. As we have argued that the lower court judge erred in his decision, the matter could be escalated to the Privy Council for constitutional review.

    However, in terms of broader progress and the continued advancement of LGBTQI+ rights, increased visibility and public awareness are paramount. The greater the exposure and discussion surrounding the case, particularly at the appellate level, the more likely it is that attitudes will evolve positively. Increased awareness fosters confidence within the LGBTQI+ community, encouraging people to live more openly and authentically.

    Historically, many people who identify as LGBTQI+ have felt compelled to leave TCI and seek more accepting environments abroad, primarily in cities in the UK or the USA. This trend underscores the prevailing reluctance to accept LGBTQI+ identities in the local context. It will undoubtedly take time to overcome this suspicion and foster a culture of acceptance, but progress is evident and ongoing.

    It is my hope as a legal practitioner that church groups engage in this discussion in a constructive and inclusive way, avoiding regressive interpretations of religious doctrine. Such interpretations, rooted in outdated beliefs, only serve to hinder progress. It’s worth noting that TCI, essentially a tourist destination, relies heavily on its reputation as a progressive and welcoming place. Failure to address LGBTQI+ rights risks tarnishing this image, with negative implications for tourism and therefore for economic prospects.

    Advancing LGBTQI+ rights in the TCI requires ongoing advocacy, awareness-raising and a concerted effort to foster a culture of inclusion and acceptance within the local community and wider society.


    Get in touch with Stanbrook Prudhoe through itswebsite and connect with Tim Prudhoe onLinkedin.

  • TUVALU: ‘We share Taiwan’s democratic principles, values and struggles for sovereignty’

    KialiMoluCIVICUS speaks about the prospects following the inauguration of a new government in Tuvalu with Kiali Molu, a PhD candidate in Politics and International Affairs at the University of Bergen in Norway and at the University of the South Pacific.

    Kiali is a native Tuvaluan and his research, currently funded by the government of Norway, focuses on Tuvalu’s strategies to maintain its statehood and sovereignty as its territory is threatened by sea-level rise.

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