gender

• POLAND: ‘In reaction to conservative backlash, public support for LGBTQI+ rights is on the rise’

  

  CIVICUS speaks about 2023 Pride and Polish LGBTQI+ rights organisations’ response to the conservative backlash against LGBTQI+ rights with Annamaria Linczowska, advocacy and litigation officer at Campaign Against Homophobia (KPH).

  Founded 2001, KPH is a Polish LGBTQI+ civil society organisation (CSO) working to counter violence and discrimination based on sexual orientation and gender identity through political, social and legal advocacy.

   

• POLAND: ‘right-wing backlash is just one side of the coin, the other being the active mobilisation of rights-oriented civil society’

  CIVICUS speaks with Krzysztof Śmiszek, a member of the Polish Parliament and chair of the Parliament’s Intergroup on LGBTI Rights, the first of its kind in Poland, about the situation of LGBTQI+ rights and activist responses to the anti-rights backlash.

  Before entering politics in 2019, Krzysztof had been an activist for almost 20 years. He is also a member of Justice and Human Rights Committee, the European Union Committee and the Polish delegation to the Parliamentary Assembly of theCouncil of Europe.

  What is the situation of LGBTQI+ rights in Poland?

  The situation for the LGBTQI+ community is really hard and complicated. In the last six years there wasn’t any progress at the legislative level so there are plenty of issues that remain unsolved, such as same-sex marriage, special legal procedures for the recognition of trans people’s identities and the prosecution of homophobic speech and hate crimes. 

  In 2015 the reins of Poland were taken over by a right-wing government and, in my opinion, the government is now using racism, xenophobia and homophobia to divide society. Since 2015 we have witnessed a rise in homophobic and transphobic speech as well as intolerant actions aimed at the LGBTQI+ community. The current government is not going to pass any legislation to make the lives of LGBTQI+ people easier.

  I believe that the LGBTQI+ community has become a scapegoat: it is them that the government blames for any problem. A few years ago, it was refugees who played this part, and now they are also being targeted once again. The government also used to blame women’s rights organisations for everything, and now the LGBTQI+ community is being accused of the worse. 

  These are very hard times for the LGBTQI+ community in Poland, because whenever you tune in public TV, read the newspaper, or navigate government websites, you see it being used as a scapegoat. We are witnessing more and more hate crimes and incidents around Poland. Last year we had presidential election and the current president campaigned on an extremely ideological homophobic platform, and he won, which means that politicians and the government now believe that homophobic and transphobic discourse brings popularity. 

  Are there any reasons for optimism in such a bleak context?

  There surely are, because right-wing backlash is just one side of the coin, the other being the active mobilisation of rights-oriented civil society. After six years of witnessing hate speech, people who normally would not have been interested in LGBTQI+ issues have started to care. Civil society is much more progressive and open than the politicians in power. As an activist I see a huge energy that goes beyond the big cities in Poland: there are formal and informal initiatives springing up everywhere.

  Although we are going through hard times, the strong civil society reaction against the government’s intolerance and homophobic discourse and agenda makes me feel optimistic. This year we had around 20 Pride events throughout the country. There is positive mobilisation within society, compared to the situation 20 years ago, when I first became an activist.

  So the situation is more complex than you would think: while Poland does have its homophobic side, with organisations fuelled with a lot of money coming from the right wing, there is also a big movement supporting LGBTQI+ organisations and activists with money, time, energy and solidarity.

  LGBTQI+ activism is using a wide range of tactics, from perfectly designed social media awareness campaigns including short movies about the normal lives of rainbow families to building connections with potential allies, even unlikely ones. A while ago an organisation working against homophobia allied with progressive Catholics, which was really smart because Poland is still regarded as a majority Catholic country. It was very wise to involve someone considered as ‘the enemy’ in the movement. There are also ongoing collaborations with politicians. 

  All the while the government spreads hate, younger generations, people between 18 and 29 years old, are increasingly normalising LGBTQI+ rights and actively and fully supporting the LGBTQI+ agenda. Of course, this does not mean that all young people are gay-friendly: as everyone else, they are divided between openness to European values and the intolerance of the radical right wing.

  What is the Intergroup on LGBTI Rights, what are its goals and priorities, and what work does it do?

  The Intergroup on LGBTI Rights includes members of different parties represented in Parliament who meet and discuss about LGBTQI+ issues. When I organise the group meetings, I perceive the interest of civil society: they want to participate and have contact with politicians. As an activist and now a politician, I view this as the wisest way to ensure progress on our agenda because having activists put pressure on politicians is something that actually works.

  One of our priorities is making Parliament a safe place for the LGBTQI+ community. We believe that Parliament belongs to voters, and as LGBTQI+ people are voters, they have the full right to be present in Parliament and have contact with politicians.

  The main challenge the Intergroup faces is to listen to the worries of the LGBTQI+ community and translate them into legislative proposals. And whenever there is a practical problem with the administration or related to action by public authorities, we are informed by representatives of the LGBTQI+ community and try to shed light on the issue with the help of the media. Politicians and parliamentarians have the power to bring media attention to specific issues.

  As for our tactics, we organise press conferences and invite government representatives, we collaborate with the European Union and the European Parliament, where there’s also an LGBTQI+ group, we keep in touch with international partners and we try to make international audiences aware of what is going on in Poland. For example, when facing proposals to declare ‘LGBT-free zones’ throughout Poland, we brought it to the attention of the European Council and showed it proof that the Polish authorities were discriminating against the LGBTQI+ community. This is something that as politicians we are able to do.

  Is that why you decided to enter politics? Having had experience as both an activist and a legislator, do you think you have been able to tackle the same problem from different angles?

  As an activist I was the one knocking on politicians’ doors and it was their choice to be open to my arguments or not. After doing this for 20 years I thought ‘enough is enough’ and decided that I should now be the one opening doors for LGBTQI+ activists. That was my motivation to get into Parliament, along with the fact that I just did not agree with what was going on in Poland in terms of respect for fundamental human rights, under attack by right-wing politicians.

  I belong to The Left, a centre-left political coalition that was founded to compete in the 2019 parliamentary election. Many of my friends who were also elected to Parliament are now recruiting people from civil society. As a result, now there are feminists who used to work at feminist civil society organisations, people who were involved in ecological movements and people like me, coming from the LGBTQI+ movement, who are playing a role in political institutions. All of us are tired of being just activists, and are now translating our experiences into the language of Parliament.

  Civic space in Poland is rated ‘narrowed’ by theCIVICUS Monitor.
  Follow@K_Smiszek onTwitter. 

• PORTUGAL: ‘The rise of the populist right only further weakens trust in the political system’

  Also available in Portuguese

  CIVICUS speaks about early elections taking place in Portugal on 10 March with Ana Carmo from Akto, a Portuguese civil society organisation that promotes human rights and democratic values through advocacy, campaigning and education.

  What are the main issues the new government will have to deal with, and how are candidates proposing to address them?

  The most pressing issues that should be addressed by the new government and have been central to election debates are housing, health, pensions, education, immigration and the climate crisis. There are several other issues that are also on the agenda and should be addressed, including some related to the police and the justice system.

  These are issues that allow for very different answers depending on where you are on the ideological spectrum. The more left-wing parties propose measures that require greater state intervention and public investment, while those towards the right present proposals that benefit the private sector and investors, and require less state intervention, arguing this will lead to economic growth and subsequently greater wellbeing.

  Portuguese politics tend to revolve around two parties, the Socialist Party (PS) and the Social Democratic Party (PSD), both close to the centre. In this campaign, Pedro Nuno Santos, head of the PS ticket, has put forward proposals that are further to the left than usual for the PS, while Luís Montenegro, who leads the ticket of the Democratic Alliance (AD), a coalition led by the PSD, has followed his party’s usual ideological line.

  What’s more, the PS is wearing out, perhaps due to its eight consecutive years in power, while the PSD, instead of preparing to succeed it, is also getting weaker. Instead, more radical right-wing parties are growing, notably Chega, identified as a ‘catch-all’ party, ideologically amorphous, populist and opportunistic, which adapts its discourse to whatever allows it to win the most votes.

  A climate of discontent, frustration and perhaps revolt has led more and more people to vote for Chega as a form of protest. However, the growth of a party like Chega only further weakens trust in the political system.

  Have disinformation or hate speech been a problem during the campaign?

  There have been problems with disinformation, particularly spread by Chega, whose discourse is not based on facts. That’s why we often hear false statements or fallacious ideas coming from its leader and members of parliament. Chega has been running an anti-immigration campaign that appears to have instigated hate speech and expressions of xenophobia within society. On 3 February, a far-right march against the ‘Islamisation of Europe‘ took place in Lisbon’s Martim Moniz neighbourhood, an area known for its multicultural diversity. The march was banned by Lisbon City Council and the courts for its content and the danger it posed to citizens. Nevertheless, people still took to the streets.

  Some media and the other political parties are making an effort to challenge fallacies about immigration, emphasising that the truth is that Portugal is a country of emigrants. They also highlight positive facts about immigrants, such as their great contribution to Portuguese social security, which allows pensions to be paid. It is a very strong argument in favour of immigration.

  During its campaign, Chega also made the absurd and impactful proposal to ‘end support for gender equality’. This statement once again needed a deconstruction and fact-checking effort by the media and forced the other political parties to take a stand.

  With the increasing spread of ‘fake news’, Portuguese media have set up fact-checking programmes to help counter the trend and maintain journalistic rigour. However, disinformation campaigns are more difficult to combat on social media, where Chega has succeeded in meddling. Because of this, polls point to a significant percentage of young people potentially voting for this populist party that jeopardises our fundamental rights.

  To encourage debate about ideas, Portuguese media joined forces to organise political debates between the leaders of all parties represented in parliament, as they did in 2015. In the version implemented this year, candidates debate each other for around 25 minutes and these debates are broadcast and commented on in various news channels. This allows civil society to be better informed about their choices and people have shown interest, because debates have received top ratings.

  What do you think the result of the elections could be?

  Since the resignation of Prime Minister António Costa in November 2023 due to a corruption investigation that implicated him in influence peddling, corruption and malfeasance in energy projects, the political landscape has become increasingly unpredictable.

  First, as he was elected PS leader, Nuno Santos was viewed as Costa’s unequivocal successor as prime minister, due to his charisma as well as the fact that his party had an absolute majority. Montenegro, in comparison, is not a charismatic leader and has had a career of setbacks. The PSD has been losing strength to more radical and populist parties such as Chega and Liberal Initiative, which is not seen so much as a populist party and still has space on the spectrum of the political right. The PSD doesn’t want to ally itself with Chega, and Liberal Initiative rejected a coalition with the PSD, causing it to ally with the CDS-Popular Party and the Monarchist Party.

  By entering a coalition with two parties without parliamentary seats, the PSD resurrected a 1979 solution in an attempt to confront the PS’s absolute majority. But even so, it didn’t initially gain the ground it wanted.

  The left has also lost relevance: the Left Bloc currently has five parliamentary seats, the Portuguese Communist Party has six and Livre has one.

  In the presence of a left that some commentators describe as ‘asleep’, a one-party centre bloc and a right without an assertive leader, Chega is the only party flourishing.

  In late 2023, opinion polls pointed to a new PS majority, but since the formation of the AD coalition, some polls suggest a potential AD victory. At the moment, there is great uncertainty and the large number of undecided voters will potentially decide the country’s direction. Every time there is a new electoral debate, new trends emerge. In the last debates he took part in, Nuno Santos called for a ‘useful vote’ in fear of a victory for AD and the right.

  What are your expectations for the post-election period?

  Depending on which party wins, the majority it gets, the coalitions that are formed and the number of seats that the opposing parties manage to obtain, there are various possible scenarios.

  These legislative elections could lead to Portugal joining the trend we’ve been seeing across Europe with far-right and populist parties entering government, or they could lead to Portugal standing out with a more socialist and left-wing government. And even these two scenarios are reductive, because the outcome will also depend on the composition of the parliamentary opposition, which is so important for the proper functioning of our democracy.

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  Civic space in Portugal is rated ‘open’ by theCIVICUS Monitor.

  Get in touch with Akto through itswebsite orFacebook page, and follow@Akto_org on Twitter.

• PORTUGAL: ‘These elections have reminded us that democracies are fragile and imperfect’

  PORTUGUESE

  CIVICUS speaks about the results of Portugal’s 10 Marchelectionwith Ana Carmo ofAkto, a Portuguese civil society organisation that promotes human rightsand democratic values through advocacy,campaigning and education.

  What were the key election campaign themes and the main parties’ proposals?

  Parties’ campaigns for the 10 March election focused on issues such as housing, health, economic growth, education, social protection – particularly pensions – and the fight against corruption. During debates, other issues were also addressed, such as negotiations with the police – who held some protests and covertly threatened to boycott the election, the formation of coalitions, an issue that arose based on polling data, and the country’s governability.

  This election campaign was very atypical and perhaps because of this, equal attention was given to all parties with parliamentary representation, something unusual in Portugal, where competition has been mostly bipartisan, between the Socialist Party (PS) and the Social Democratic Party (PSD). Discussion of political coalitions forced us to think about politics in ideological terms, with major contenders placed on the left, right and far right.

  The contest for the prime minister position was between Pedro Nuno Santos of the PS and Luís Montenegro of the PSD as part of the Democratic Alliance (AD) coalition. Nuno Santos’ main proposals placed him as the continuation of the incumbent government with a focus on strengthening public investment on all of the campaign’s focus areas. His strategies to deal with the key issues included negotiation, strengthening institutions and greater public investment in public policy. Luís Montenegro, in comparison, centred his campaign on strengthening and stimulating the private sector, establishing public-private partnerships and reducing personal income tax and corporate income tax rates to encourage investment.

  It’s important to note that the campaign saw little discussion of proposals or in-depth analysis of political programmes. The pitch-style debates didn’t take us beyond the headlines, creating some confusion as it was hard to tell the political programmes of the different parties apart. Following the debates, the over-abundance of commentary on all TV channels, each with its own bias, also contributed to the confusion of ideas. Even so, and contrary to what was expected due to the presence of a populist party, the debates and the other parties’ campaigns managed to maintain a good level of cordiality and political seriousness.

  What led to the AD and PS winning almost the same number of seats?

  The wear and tear of the PS government became very apparent during the campaign. Despite Nuno Santos’ great effort to disassociate from former Prime Minister António Costa and present himself as the party’s new face, many people were unhappy and didn’t trust the PS.

  According to polls, the number of undecided voters increased as election day approached. The media’s excessive and sensationalised coverage may have contributed to this. With so many people undecided, confused and saturated, an expression of a desire for change was to be expected.

  However, it’s important to remember thattwo years ago the PS won an absolute majority in an election that came about because the Left Bloc rejected the state budget. But it subsequently failed to satisfy people’s major needs, and for the second time its government fell, leading to elections. Nuno Santos’ political ability and perceptions of him, the other parties’ campaigns, leaning mainly towards the right, the influence of mainstream and social media and the European and international context all contributed to a paradigm shift. The fact that, as a result, the PS went from 120 parliamentary seats to around 76 has far-reaching implications.

  What are the consequences of this tie?

  As a result of the technical tie between the AD and PS, the climate of uncertainty that dominated the campaign continues. If parties are faithful and uncompromising with their positions and their word, it’s very likely that there will be another election in November because the state budget won’t get approved. If this happens, another highly likely scenario is that the far-right Chega party will continue to gain ground and further strengthen its position in parliament.

  So this is a critical moment and a window of opportunity for Portuguese democracy to prove its strength – or weakness. Will political parties be able to engage in dialogue for the sake of political stability? What will their approach be to dealing with a populist party that has become a solid third political force? Will the centre bloc be maintained?

  If these elections have reminded us of anything, it is that democracies are fragile and imperfect. We’ll see what capacity we have to adapt to democracy’s new contours.

  How worrying do you find Chega’s performance?

  Chega’s performance has been similar to that of its counterparts in other countries: Donald Trump’s Republican Party, Jair Bolsonaro’s Liberal Party, Viktor Orbán’s Fidesz, Marine Le Pen’s National Rally and Matteo Salvini’s Northern League. Its growth is not surprising – it’s even predictable. This is a party that feeds on fear, disinformation and revolt, and follows thegrowth of similar parties across Europe. Its tactics are no different from those used by other far-right parties.

  Chega attracts historical revanchists, xenophobes and racists, the angry and the disaffected. The Algarve region, a district won by Chega, is an example of a region that resents the way it’s been treated by successive governments. This is a region that’s very much affected by seasonal changes and experiences constant failures in dam management, leading to water shortages. Its feeling of being abandoned may explain the election result.

  The growth of a populist party is always worrying, as history can attest. It’s all the more concerning given that Portuguese democracy is still young. Just as we celebrate the 50th anniversary of the 25 April Carnation Revolution when our democracy was born, we are faced with narratives and behaviours that go against the principles of our democracy and our rights and freedoms. The growth of a far-right party is particularly concerning when it comes to the most excluded people: women, the lower and lower-middle classes and young people. That’s why the majority of its voters are male.

  How did civil society engage with the elections and how has it reacted to the results?

  Despite the high percentage of undecided voters, abstention appeared to decrease. Abstention has always been a concern, hovering around 40 per cent, but historic figures are not accurate due to the unusual number of non-habitual residents and newly registered voters. In these parliamentary elections, abstention was around 34 per cent, but turnout wasn’t up significantly from previous years.

  Until the new government takes office, it’s difficult to gauge civil society’s reaction to the election results. There is indeed great concern about the growth of the far right, but if these were protest votes, to what extent can we deduce that voters are satisfied with the result? There is a desire for change, but we don’t know if the desired change will materialise.

  When will a new government be formed, and what role might Chega play in it?

  It’s not certain there will be a coalition government. Montenegro repeated several times during and after the campaign that he will not enter into a coalition with Chega, and for the PS it doesn’t pay to form a coalition with left-wing parties, as the number of right-wing MPs remains higher or the same. Chega has said on a number of occasions that it would never enter into a coalition, but we are talking about a party that says everything and its opposite, and after the elections it has been pushing for a coalition with AD and says it’s willing to govern together.

  Chega’s role will depend more on how the other parties deal with its existence than on its own actions. The other parties have created a firewall around Chega, which has ended up strengthening its presence, and they have shown there’s no desire for this party to be part of a political solution. The PS is focused on being the leader of the opposition. Whether it succeeds in doing so and how effectively will determine the Portuguese political scene.

  Would a government that includes the far right pose a real danger to fundamental rights and freedoms?

  It depends on how it is included and with what intentions. If AD coalesced with Chega and adopted its ideological line, there would be a real risk.

  It’s not desirable for there to be a reactionary force with racist, xenophobic, sexist and revanchist discourse in parliament, but there are ways to mitigate this. Portugal lived through 41 years of dictatorship and has been a democracy for 50 years. It is because of the nature of our past dictatorship experience that our constitution forbids fascist parties and recalls the overthrow of the fascist regime in its preamble.

  Portuguese political history shows that there has been more progress in guaranteeing fundamental rights and freedoms with left-wing socialist governments in power than with right-wing social democratic governments.

  When we consider the speeches and proposals of the far right, fundamental rights and freedoms are called into question. However, as a democratic country, there is room for a party like this to exist, just as there are many other parties in opposition that are fiercely in favour of extending these fundamental rights and freedoms. It is up to democracy to demonstrate that it defends these rights and freedoms.

  Civic space in Portugal is rated ‘open’ by theCIVICUS Monitor.

  Get in touch with Akto through itswebsite orFacebook page, and follow@Akto_org on Twitter.

• SIERRA LEONE: ‘Civil society needs international support to monitor the implementation of the new land laws’

  CIVICUS speaks with Berns Lebbie, lead campaigner and national coordinator of Land for Life (LfL) in Sierra Leone, about two new laws aimed at improving the ability of communities to protect their land rights and the environment. LfL brings together civil society organisations (CSOs) in four African countries: Burkina Faso, Ethiopia, Liberia and Sierra Leone. It aims to contribute to the formulation and implementation of policies on land governance and agricultural investment consistent with international standards, and specifically the human right to adequate food.

  What prompted Sierra Leone’s parliament to pass new environmental and land rights legislation?

  Sierra Leone’s parliament has finally debated and passed the Land Commission and Customary Land Rights Bills, which are pending presidential approval. The new laws aim to address the problems of the country’s dual land tenure system. More than 95 per cent of Sierra Leone’s land is under customary rules preventing private ownership. Customary rules are often ambiguous and inconsistent, allowing for arbitrary and discriminatory application.

  The need to rethink the land tenure system came to the forefront following a rush for large-scale land acquisitions for biofuel production between 2010 and 2013. The government was not prepared to handle multinational investment, as existing laws were obsolete. As a result, tensions grew between private sector investors and community land holders, and legal reform became a must.

  The new laws came after years of progress in implementing legal and policy changes advocated for by civil society and the international community. It all started in 2010 as the government became aware of the importance of investment. Through an initiative funded by the United Nations (UN) Development Programme, Sierra Leone had its first version of a national land policy in 2011. Policies then underwent several updates.

  In 2013, the Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests were introduced in Sierra Leone. This internationally agreed framework guided the review process of Sierra Leone’s policy, which was finalised in 2015 and launched in 2017.

  One of the key policy recommendations to emerge from the review process was that the government should enact new land legislation, so in 2018 consultants were hired to draft model bills. These were drafted with input from national stakeholders, local authorities, traditional chiefs, CSOs and the private sector. Our network participated in the process by producing policy papers representing the views of community landowners and local authorities. We ensured their perspectives became an integral part of the documents that accompanied the model bills.

  Once they were presented to the public, however, the model bills sparked a lot of debate. The National Council of Paramount Chiefs rejected them entirely in a letter to the president. The private sector sent a list of concerns to the Minister of Land, while civil society raised some concerns through a parliamentary brief. In response, the minister engaged separately with each interest group, paving the way for parliament to continue with the reform process.

  How significant is the new legislation?

  Although they are only first steps in a long road to organise and modernise Sierra Leone’s land governance sector, the two laws offer distinct benefits.

  The 2022 National Land Commission Act establishes a land commission that will function as an operational arm of the Ministry of Land, as well as several decentralised level structures. It takes an inclusive, gender-sensitive and participatory approach. As a result of this law, all lands will be titled and registered through a state-run real-time information and cadastral system.

  The 2022 Customary Land Rights Act is aimed at protecting customary land rights, organising and harmonising customary land governance in the provinces. To address the problem of gender-based discrimination, it establishes women’s right to own and use family land on an equal footing with their male relatives.

  Regarding investment processes, the law mandates investors to seek landowners’ free, prior and informed consent. All customary lands must be registered before they can be acquired for investment. The law also seeks to ensure the responsible use of natural resources and protected areas. Citizens now have a 10 per cent minimum share in all large-scale land-based investments. When government sets a floor price for land leases, families still have the right to renegotiate lease fees.

  The law also states that no investment should take place on ecologically sensitive areas such as wetlands, swamps, lagoons and protected areas. Under certain conditions, only sustainable development projects approved by the authorities will be able to proceed.

  Any commitment or agreement of private companies with regulatory agencies or funders will automatically form part of their land lease agreements. In this way, the land law will strengthen the enforcement of other laws, such as those on environmental protection and climate change mitigation.

  What’s next for the civil society groups working on land and environmental rights in Sierra Leone?

  Parliament now needs to pass the final reviewed versions of the bills to the president so he can sign them into law. At this stage, civil society plays a key monitoring role to ensure the contents of the bill sent to the president for signature are the ones debated and agreed upon.

  Once the bills are signed, we will take part in their formal launch at a national land conference that we will co-organise with the Ministry of Land. Following that, we will organise a national-level training of trainers targeting CSOs, the media and others. To make the laws accessible to the public, we will produce a simplified compendium. For instance, we will work with telecom agencies to break down the key contents of the laws into text messages. We also plan to launch an app with a search function for easy referencing.

  How can international allies support land rights groups in Sierra Leone?

  Sierra Leonean civil society needs international support to monitor the implementation of the new land laws. First and foremost, we need financial support.

  Our CSO network is currently funded by the German Ministry for Economic Cooperation and Development through the German CSO Welthungerhilfe, but that funding is quite limited. Although the UN Food and Agriculture Organization has overseen the reform process, we have not received any funds from them, as all its funding goes directly to the government. It is the same with other UN agencies, the World Bank and other international financial institutions. As there is no hope for Sierra Leonean CSOs to get any funding from them, we really need international civil society to step in.

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  Civic space in Sierra Leone is rated ‘obstructed’ by theCIVICUS Monitor.

  Get in touch with LfL Sierra Leone through itswebsite orFacebook page, and follow@Land4LifeSalone on Twitter.

• SIERRA LEONE: ‘We are dealing with a relentless campaign by anti-rights groups’

  CIVICUS speaks about the struggle for sexual and reproductive health rights in Sierra Leone with Nicky Spencer-Coker, head of advocacy and movement building of Purposeful Sierra Leone.

  Purposeful is a feminist hub for girls’ activism, rooted in Africa and working all around the world. The organisation has played an active role in promoting the Safe Motherhood and Reproductive Health Bill in Sierra Leone.

  What is the Safe Motherhood and Reproductive Health Bill?

  The Safe Motherhood and Reproductive Health Bill is currently being drafted following the president’s announcement that his government unanimously backs an initiative to promote risk-free motherhood, made during the 10th Africa Conference on Sexual Health and Rights held in Freetown, Sierra Leone, in early July. But the message that came out on the media was that Sierra Leone had legalised abortion, which was actually not the case.

  Following its announcement, the government has hired national and international consultants to take part in the process. Further, a working group that includes activists, practitioners and government officials is working alongside the Ministry of Health.

  The expectation is that the bill will have reached parliament by the time the new parliament opens in October. Sierra Leone will have elections next year and we do not want this to carry over into the election period because we could face problems with members of parliament wanting to protect their seats by not engaging with an initiative that could be viewed as controversial, as it should include access to sexual and reproductive health services. We hope the bill will be submitted to parliament by October and it will pass this year.

  In 2015 parliament passed the Safe Abortion Act, which was supposed to allow women and girls access to safe abortions. But the former president blocked the bill, possibly due to both lack of political will and pressure from anti-rights and religious groups.

  It is worrying that the same issues that led the former president to not sign the Safe Abortion Act continue to be raised by certain segments of society in the context of the Safe Motherhood and Reproductive Health Bill. We hope this time around it will be different because our president has signalled that he and his cabinet are willing to challenge abortion stigma in the context of health services for girls and women.

  In addition, our government has signed international instruments such as the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa, which requires states to provide people with access to adequate and affordable health services. This puts pressure on the government to respect and promote the right of women to health, including sexual and reproductive health. We remain hopeful that these commitments will be fulfilled.

  How has civil society in general, and your organisation in particular, advocated for abortion rights?

  Women’s rights groups and activists for sexual and reproductive health rights have been fighting for the abolition of colonial-era abortion laws for years, with the movement growing stronger in 2014 and 2015 when the Safe Abortion Act was being advanced. Most of these organisations and activists collaborate under the umbrella of the People’s Alliance for Reproductive Health Advocacy, a coalition that advocates for sexual and reproductive rights through engagement, dialogue and partnership with key stakeholders.

  As well as being part of the coalition, Purposeful also operates as an independent organisation that carries out our own advocacy work in communities. We are an African-led feminist hub for girls’ activism, and we want to make sure Sierra Leonean girls inherit a world where they can live safely and have choices. High on our agenda are sexual and reproductive rights, but we work on a wide platform including the provision of comprehensive sexual education, accurate information on reproductive health choices and life skills.

  A strategy that has proven particularly successful for the Coalition has been to engage directly with various groups of stakeholders. We have tried to stay in constant dialogue with organisations and people who vehemently oppose women’s sexual and reproductive rights. Telling human stories that show how women and young girls are affected by the lack of access to reproductive health services has helped bring awareness of the severity of the issues we face.

  Over the years, the Coalition has been fortunate to work with medical professionals and the Ministry of Health to shift the narrative on the safe termination of pregnancy and safe motherhood in Sierra Leone, a country with a very high rate of teenage pregnancy and maternal mortality. A significant number of these deaths are caused by lack of access to safe abortion and reproductive health choices.

  Have you faced anti-rights backlash?

  In 2015, when the Safe Abortion Act was being discussed, there were several confrontations between anti-rights groups and civil society activists, and I was nearly assaulted when attending a parliamentary session. For the drafting of the current bill we are not seeing the same level of aggression, but we are dealing with a relentless campaign by some anti-rights and religious groups that are going on radio and television to denounce a bill that does not even yet exist.

  We don’t find the backlash surprising and we know that the position of certain groups won’t ever change. But it’s the government’s responsibility to look to the greater good and ensure the health and wellbeing of women and girls.

  Besides, we have seen a positive response from the public. I think this is the result of civil society’s focus on sharing information and creating awareness. We also appreciate international attention, as it will provide incentives for the government to stay true to its words.

  What are the next steps, and what kind of international support would Sierra Leonean civil society need?

  There is a joint drive by the Ministries of Education and Health to ensure the success of the initiative that is pushing the government to provide comprehensive sexual education in schools. Our country has extremely high rates of teenage pregnancy, which we hope to reduce through education. While legalising abortion is important, many other issues regarding accessible and affordable health services for women and girls must also be addressed, and healthcare professionals must be adequately trained to provide those services.

  We need international civil society to keep these issues on the agenda. In Africa we have noticed that when you stop insisting on something, governments automatically think the issue is off the table and there’s no need for them to do anything about it. It’s our job to continue to remind our government that it has signed certain instruments that make it imperative for it to recognise the reproductive rights of women and girls. We also need to have a cross-border conversation with other African countries that have more progressive reproductive health rights legislation.

  Civic space in Sierra Leone is rated ‘obstructed’ by theCIVICUS Monitor.
  Get in touch with Purposeful through itswebsite orFacebook andInstagram pages, and follow@Purposeful_org on Twitter.

• SRI LANKA: ‘We’ve held Pride celebrations since 2004; we’re very proud of what we have achieved’

  CIVICUS speaks about the status of LGBTQI+ rights and progress being made towards decriminalising homosexuality in Sri Lanka with Rosanna Flamer-Caldera, founder and Executive Director of EQUAL GROUND.

  Founded in 2004, EQUAL GROUND is the oldest LGBTQI+ civil society organisation (CSO) in Sri Lanka. It fights for the recognition and realisation of civil, political, economic, social and cultural rights and focuses on empowerment, wellbeing and access to health, education, housing and legal protection services for Sri Lanka’s LGBTQI+ people.

  How has the situation of LGBTQI+ rights in Sri Lanka recently changed?

  We still have laws inherited from British colonial times that date back to 1883. These are articles 365 and 365A of the Penal Code, which criminalise ‘carnal intercourse against the order of nature’ and ‘acts of gross indecency’. Both of these target LGBTQI+ people.

  Sri Lanka is among over 40 former British colonies that also criminalise same-sex sexual relationships between women. In 2018, I filed a complaint with the United Nations (UN) Committee for the Convention on the Elimination of All Forms of Discrimination against Women. In its decision, finally taken in February 2022, the Committee requested that the Sri Lankan government decriminalise homosexuality in general and between consenting same-sex women specifically.

  Soon after, in August 2022, a private member’s bill to decriminalise homosexuality was put forward in parliament. In February 2023, in response to Sri Lanka’s Universal Periodic Review at the UN Human Rights Council, where most LGBTQI+ organisations requested the repeal this legislation, the Sri Lankan Minister of Foreign Affairs said that Sri Lanka would follow this recommendation, while making clear it would not legalise same-sex marriage. We understand that’s a fight for another day.

  In the meantime, the bill reached the attorney general of Sri Lanka, who released an order that both articles of the Penal Code were to be repealed rather than amended, which made us very happy. But as soon as the bill started being discussed in parliament, a petition was filed claiming it was unconstitutional. There were more than 12 intervening petitions filed to counter this petition, and in response the Supreme Court issued a ground-breaking decision stating that the bill amending the Penal Code to decriminalise consensual same-sex behaviour does not violate the Constitution of Sri Lanka. The case specifically touched upon the concepts of human dignity and privacy underlying equal rights for all, because the preamble of our constitution recognises the value of dignity. The Supreme Court of India used a similar argument in a 2018 case on the right to equality, saying that ‘life without dignity is like a sound that is not heard. Dignity speaks, it has its sound, it is natural and human’.

  Now, the bill is up for a parliamentary vote, and all it needs to pass is a simple majority. While the government has said it will decriminalise homosexuality, there are still homophobes in the government. But we hope that the vote will turn out positively. 

  What role has civil society played in the case?

  EQUAL GROUND was among the organisations that submitted petitions in the case that was filed with the Supreme Court. Not only LGBTQI+ organisations, but many other CSOs and individuals also took part in the process. Petitions were also filed by a former UN Special Rapporteur on violence against women and by professors, lawyers, activists and people from all walks of life. The was a lot of positive media coverage, on top of civil society work to create awareness and take to the media to promote the issue.

  Of course, there has also been backlash, with some members of parliament attacking the bill and others reconsidering support following a recent Pride march that many thought was not appropriate to Sri Lankan culture due to partial nudity and problematic messaging.

  How would you describe relations between Sri Lanka’s LGBTQI+ people and state authorities?

  The police have played a huge role in subjugating LGBTQI+ people in Sri Lanka. Not coincidentally, the first event at Colombo Pride 2023 will be devoted to discussing the more than 200 human rights violations against LGBTQI+ people that have been recently recorded in Sri Lanka. In most cases the perpetrator has been linked to the police.

  In 2021, EQUAL GROUND filed a case against the police for hiring a motivational speaker who propagated among officers a narrative connecting child abuse and homosexuality. We won the case and the police have been forced to distribute instructions to all police stations alerting officers to be very mindful of their treatment of LGBTQI+ people, particularly transgender people. This has made it clear that asking for sexual favours, blackmailing LGBTQI+ people and stopping them on the streets with no probable cause is against the law.

  With the aim of protecting LGBTQI+ people from police brutality, we reopened the case, and the police have recently promised to the court that they will change the terminology to make it inclusive of all LGBTQI+ people. Our strategy was to engage only three LGBTQI+ people along with several heterosexual people, to show the court this was an issue for everyone and not just LGBTQI+ people. Doing it with straight support also showed that not everyone shared anti-LGBTQI+ prejudice. The fact that we filed these cases and got some form of commitment from the authorities was ground-breaking.

  Our upcoming Pride march has been sanctioned by the police. We sought their permission, and we’re proud to say that we have been the first organisation to officially get it. Right now, we have a very good Inspector General of Police, he’s easy to talk to, but there’re rumours he will be replaced in three months. I would say there are mixed elements in the current relations between LGBTQI+ people and the authorities.

  How does EQUAL GROUND advocate for LGBTQI+ rights?

  Our fight, even after decriminalisation is achieved, will continue to aim to integrate LGBTQI+ people into our society. This is the cause we have been working on for the last 19 years.

  We’ve held sensitising and educational programmes around the country. We’ve run a lot of social media and mainstream media campaigns, produced research backing our claims regarding the number of people who identify as LGBTQI+ in Sri Lanka and the kind of challenges they face, and have created self-help books for families and allies of LGBTQI+ people. We have an ongoing campaign that has been running for over a year called ‘Live with Love‘, targeted at people who are not haters but are rather neutral or in-between, and could be swayed either way.

  All that’s happened over the last 19 years has given rise to many other LGBTQI+ organisations in Sri Lanka that have become involved in advocacy and the struggle for non-discrimination and decriminalisation. When we established our organisation back in 2004, we were the only ones fighting for all LGBTQI+ people, and we remained alone in this journey for a very long time. Only after 2015 did other organisations and people start coming out and getting involved. Until then we lived under a dictatorship and it was difficult to be open, but we have held Pride celebrations since 2004. Our Pride celebrations are turning 19 this year, and so is EQUAL GROUND. We’re very proud of what we have achieved so far.

  What forms of international support are Sri Lanka’sLGBTQI+ organisations receiving, and what further support would you need?

  We are quite underfunded due to inflation and the ever-rising cost of living, so we aren’t sure that we can retain good staff considering the scale of wages we’re able to pay. We’ve also lost funding due to the fluctuating exchange rate. The state of the economy is one of our major issues, so funding is always welcome.

  EQUAL GROUND has been constantly involved in various networks internationally that have opened up avenues of funding and learning, including the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) and ILGA Asia, Innovation for Change (I4C), and the Commonwealth Equality Network, a network of Commonwealth countries and their LGBTQI+ organisations.

  Civic space in Sri Lanka is rated ‘obstructed’ by theCIVICUS Monitor.

  Get in touch with EQUAL GROUND through itswebsite or itsFacebook page, and follow@EQUALGROUND_ on Twitter.

• ST VINCENT AND THE GRENADINES: ‘We advocate for the repeal of anti-gay laws as a matter of human dignity’

  CIVICUS speaks about struggles for LGBTQI+ rights and a recent legal setback in St Vincent and the Grenadines (SVG) with Jeshua Bardoo, founder and Executive Officer of Equal Rights, Access and Opportunities SVG (ERAO SVG).

  ERAO SVG is an intersectional human rights civil society organisation (CSO) that promotes equality and non-discrimination in SVG. It conducts research and monitors human rights and social justice issues affecting women, children, LGBTQI+ people and people with disabilities. It carries out public awareness campaigns, advocates with local and national authorities, as well as in regional and international rights forums, convenes like-minded organisations, organises consultations and provides training on human rights issues affecting its target populations.

  How do LGBTQI+ organisations in SVG, including ERAO SVG, defend and promote the rights of LGBTQI+ people?

  Human rights advocacy, particularly for LGBTQI+ rights, has limited visibility in SVG. There are few organisations working for LGBTQI+ rights, and ERAO SVG is among the main ones. Other groups, such as VincyChap and Care SVG, work on HIV/AIDS and contribute indirectly to supporting LGBTQI+ people. Notably, VincyChap participates as an interested party in consolidated court cases challenging anti-LGBTQI+ laws. ERAO SVG, while not involved at the inception, now supports the case.

  Focusing on education and awareness, ERAO SVG conducts in-person and online events to sensitise people on queer rights and focuses on tackling stigma. Last year we organised historic Pride celebrations alongside the Resident British Commissioner’s Office. Events included a Pride SVG reception, workshop, panel discussion and a social media campaign.

  Despite the challenges and risks, our efforts seek visibility for LGBTQI+ people in SVG. Collaborations with local, regional and international organisations enhance our impact. As part of our commitment to bringing about change, we worked with Human Rights Watch to produce a report that highlights the community’s challenges and issues a series of recommendations.

  Have you experienced backlash?

  I have faced significant backlash in my activism for LGBTQI+ rights, both online and offline. Negative reactions, to the point to trigger depression, intensified in 2019 after I published an article, ‘Do black LGBTQ+ Vincentian lives matter?’. Despite the discouragement, I went back to writing and advocating for human rights and queer rights.

  Public events, especially Pride celebrations, always trigger backlash, particularly from members of the Thusian Seventh Day Adventists, a Christian group, who continuously publicly call me out on social media. Also, someone on the radio called for my arrest following the recent court ruling that upheld anti-LGBTQI+ laws in SVG.

  Social media posts warning LGBTQI+ visitors about the risks they would face in SVG helped us get some attention but also attracted criticism. Despite the online hostility, to date I have faced no actual physical harm, although the threats I received right after the court ruling made me fear I would. To protect my mental wellbeing, I now try to avoid reading negative comments I receive on social media.

  The backlash and how busy I became after the recent ruling took a toll on me mentally, making me physically exhausted. I plan to take a break to recover but I remain committed to my advocacy. My experiences growing up as a queer person in a hostile environment, including discrimination in school and religious settings, have shaped my resilience. I now choose a religion that predicates love, distancing myself from past religious affiliations.

  How much of a setback is the recent legal court ruling that upheld anti-LGBTQI+ laws in SVG?

  It was very disappointing. In 2019, two gay Vincentians, Javin Johnson and Sean MacLeish, challenged SVG’s so-called anti- LGBTQI+ laws, sections 146 and 148 of the Criminal Code. Both petitioners live abroad. Johnson sought asylum in the UK while MacLeish lives in the USA. Their petition argued that their constitutional rights were being violated, including the rights to privacy, personal liberty and protection from discrimination. They claimed they had left SVG due to the severity of its anti-LGBTQI+ legislation, which made it impossible for them to live in the country as gay men.

  CSOs such as VincyChap in SVG supported the case, while the UK-based organisation Human Dignity Trust played a role in the background.

  However, on 16 February 2024 the court questioned the claimants’ standing and ruled that none of their rights had been violated. It deemed the LGBTQI+ laws justifiable, citing public health concerns related to HIV and morality. As it dismissed their claims, the court didn’t offer any remedy and ordered each claimant to pay EC$7,500 (approx. US$2,800) to the state in legal costs.

  There are still other legal cases in the region awaiting decisions, and despite setbacks, civil society activists and organisations remain committed to challenging discriminatory laws.

  What are the next steps following this disappointment?

  After studying the ruling and the justifications it offers, the lawyers and claimants in the case will decide whether to appeal. They need to weigh whether loopholes or weaknesses in the ruling provide grounds for a potentially successful appeal. Personally, having followed the virtual court proceedings, I find many of its statements absurd and believe the case should be appealed or otherwise new cases should be filed.

  We are disappointed that Prime Minister Ralph Gonsalves has failed to address the issue, which I think reflects state-sanctioned homophobia. Despite past condemnations of violence against LGBTQI+ people, there has been no practical action. It is disheartening to see politicians so focused on keeping the support of Christian voters who are allegedly in the majority. It is worth noting that churches were deeply involved in the judicial case. The judge’s open expression of religious sentiments and allegiances in court raised serious doubts about her impartiality.

  Governments should prioritise people’s wellbeing, and in the case of LGBTQI+ people, this requires at the very least repealing criminalising provisions. The state should also enact comprehensive legislation protecting people from discrimination based on sexual orientation and gender identity and expression. There is nothing like this in SVG, so there is a lot of work to be done. As a first step, ERAO SVG will continue to advocate for the repeal of discriminatory laws as a matter of human dignity.

  ---

  Civic space in St Vincent and the Grenadines is rated ‘open’ by theCIVICUS Monitor.

  Get in touch with ERAO SVG through itswebsite orFacebook page, and follow@eraosvg on Instagram.

• SWITZERLAND: ‘It was about time for everybody to have the same rights, with no discrimination’

  CIVICUS speaks with Reto Wyss,International Affairs Officer of Pink Cross, about the recentreferendum on same-sex marriage in Switzerland and the challenges ahead.

  Pink Cross is Switzerland’s national umbrella organisation of gay and bisexual men, and for 28 years it has advocated for their rights in the country’s four language regions. It stands against discrimination, prejudice and violence based on sexual orientation, gender identity and HIV status, and strives for acceptance and equal rights for all queer people on both a national and international level. It conducts its work through an active media presence, advocacy, campaigning and efforts to strengthen the LGBTQI+ community.

  What was the process leading to the legalisation of same-sex marriage in Switzerland, and what roles did Pink Cross play?

  The same-sex marriage bill was submitted to parliament in 2013 and it went back and forth several times between the two legislative chambers until it was finally passed in December 2020. Pink Cross did intensive and quite traditional advocacy, lobbying and public campaigning all along the process.

  We talked a lot with politicians of the conservative-liberal Free Democratic Party of Switzerland as well as the Christian Democratic People’s Party of Switzerland. We ordered a legal opinion that clearly stated that, contrary to what opponents of the law said, there was no need to change the Swiss Constitution to open marriage to all people. If that had been the case, the legalisation of same-sex marriage would have required a positive popular vote in the majority of the Swiss cantons, which would have made things a lot more complicated.

  To enshrine same-sex marriage, all that was needed was a law like the one parliament had passed, amending the Civil Code to extend marriage to all couples beyond those of a man and a woman.

  No referendum was necessary: the one held on 26 September was an optional referendum launched by opponents of the law, who intended to show that parliament’s decision was not welcome by the Swiss people and overturn it. To have this referendum called, they campaigned actively to gather the 50,000 signatures required. LGBTQI+ organisations would have been largely pleased with letting the decision made by parliament stand, rather than asking everybody whether they agreed with granting us the same rights as everyone else.

  The civil society campaign was officially launched on 27 June, with events in 23 towns and villages across Switzerland. Over the following 100 days, the queer community mobilised around the country with dozens of actions to demand the right to equality. The campaign was supported by several LGBTQI+ organisations, including Pink Cross, the Swiss Organisation of Lesbians-LOS, Network-Gay Leadership, WyberNet-Gay Professional Women, Rainbow Families and Fédération Romande des Associations LGBTIQ+.

  We wanted to gain as much visibility as possible, so we campaigned with thousands of rainbow flags hanging out of balconies throughout the country and posted many great videos online. This was a very broad grassroots campaign with many activists taking part in it, both online and in person. Our main message was that the same rights must be recognised for everybody, with no discrimination, and that in Switzerland it was about time.

  Who campaigned for and against same-sex marriage in the run-up to the vote? How did groups opposed to same-sex marriage mobilise?

  Leftist and liberal parties and organisations campaigned in favour of the law, while the right-wing populist Swiss People’s Party – although not all of its elected representatives – campaigned against it, along with a whole bunch of conservative and clerical organisations, including the rather small Evangelical People’s Party. The Catholic Church was against the law, although not all of its representatives or institutions had the same position. The Protestant Church backed the law, although not unanimously.

  Mobilisation against the law took place mainly in the countryside and – obviously – online. Their arguments were mostly about the alleged well-being of children, and focused on the fact that the law allowed same-sex married couples access to adoption and conception through sperm donation.

  What will be the immediate effects of the new law?

  On 26 September, by 64 per cent of the vote, the Swiss people expressed their agreement with the law granting equal marriage for all. The law will come into force on 1 July 2022 and will have very important and immediate practical effects, because the legal status of marriage has several important differences from the registered partnership (RP) regime already available to same-sex couples.

  The recognition of marriage to all couples will eliminate the inequalities in legal treatment that still exist regarding facilitated naturalisation, joint adoption, joint property, access to medically assisted reproduction and legal recognition of parent-child relationships in cases of medically assisted reproduction.

  If they want to be recognised as legally married, same-sex couples currently in RPs will have to apply for the conversion of their RP into legal marriage at the registry office by means of a so-called ‘simplified declaration’, which won’t carry excessive costs, although the exact procedure is yet to be determined and may vary from one canton to the next.

  Those who were married abroad but whose marriage was recognised in Switzerland as an RP will have their RP automatically and retroactively converted into marriage. 

  What other challenges do LGBTQI+ people in Switzerland face, and what else needs to change to advance LGBTQI+ rights?

  A lot remains to be done in terms of preventing, registering and convicting hate crimes adequately. Pink Cross is currently advancing this issue in all cantons, because this is within their jurisdiction. Likewise, we are preparing a first ‘precedent’ to get a ruling on the ‘anti-LGBT agitation’ paragraph that was introduced into criminal law last year.

  Finally, institutional anchorage of LGBTQI+ advocacy definitely still needs to be strengthened on a national level, specifically within the federal administration, either through a specific commission or by extending the mandate of the Federal Office for Gender Equality. So we are also working to move ahead on this.

  Civic space in Switzerland is rated ‘open’ by theCIVICUS Monitor.
  Get in touch with Pink Cross through itswebsite or itsFacebook andInstagram pages, and follow@pinkcross_ch on Twitter. 

• SWITZERLAND: ‘The victory of marriage equality will boost our efforts towards the next steps’

  CIVICUS speaks with Jessica Zuber, co-leader of Operation Libero’s marriage for all campaign, about the recentreferendum on same-sex marriage in Switzerland. Operation Libero is a non-partisan civil society movement founded to campaign against populist initiatives. Its work focuses on preserving and developing liberal democracy, fostering strong relations between Switzerland and Europe, promoting a liberal citizenship law, supporting a democracy-strengthening digital transformation and encouraging more transparent, accountable and inclusive politics.

  What role did Operation Libero play in the process leading to the recent legalisation of same-sex marriage?

  Since its foundation, Operation Libero has fought for equal legal treatment. We accompanied the parliamentary process and lobbied so that the law was passed, which happened in December 2020, after almost seven years. A couple of days before the opponents of the law handed in their referendum request, we pushed our ongoing petition, which went viral and received over 60,000 online signatures within a single weekend. To us, that was a very strong signal on the state of public opinion.

  We launched our campaign six weeks before the vote. It focused on the motto ‘same love, same rights’. Our campaign complemented that of the ‘official’ committee led by the LGBTQI+ community, showing real same-sex couples on their posters. To set ourselves apart and appeal to a more conservative target, we showed same-sex couples alongside heterosexual couples.

  For the launch of our campaign, we staged a marriage and the pictures of this ceremony provided the visuals for media coverage during the campaign. Some of our main concepts were that fundamental rights must apply to all people, and that no one loses when love wins. It was a feel-good campaign, as we intentionally refrained from being too controversial – for instance, by highlighting that homophobia is still a phenomenon very present in Swiss society.

  During the campaign, around 150,000 of our flyers were handed out, 13,000 coasters ordered and 10,000 stickers distributed. Our main financial income to pay for this was the sale of our special socks, of which we sold almost 10,000 pairs. We organised boot camps to prepare voters for debates and launched a poster campaign in train stations and public buses. The joint flyer distribution event with members of the right-wing populist party – who, against the official party line, supported marriage for all – attracted media attention and succeeded in showing how broad support for the law was.

  Last but not least, a week before the vote we held an event where 400 people lined up on either side to applaud newlywed couples – same-sex and different-sex – as they ran through. This was a very inspiring event, the biggest of its kind in Switzerland.

  We are very happy that we won the referendum with 64 per cent of voters supporting the law. September 26th marks a big step for Switzerland: after far too long a wait, access to marriage finally applies to all couples, regardless of gender or sexual orientation. This eliminates key legal inequalities for same-sex couples, for example in facilitated naturalisation, the receipt of widows’ pensions, adoption and reproductive medicine.

  Why was a referendum called after parliament had already legalised same-sex marriage?

  Opponents of the law launched the referendum to try to overturn it. Their arguments were centred on the traditional view of marriage as a ‘natural’ union between a man and a woman and its centrality in society. They said that ‘introducing universal marriage is a social and political rupture that nullifies the historic definition of marriage, understood as a lasting union between a man and a woman’. They were particularly upset by the fact that the law enables access to sperm donation for female couples, as they believe this forfeits the best interests of the child. They also feared that these changes would lead to the legalisation of surrogacy.

  On a more technical level, they argued that universal marriage could not be introduced through a simple legislative amendment, but required a change to the constitution.

  Who were on the ‘yes’ and ‘no’ sides in the referendum?

  After parliament passed the law, a cross-party committee – mainly comprising representatives of the right-wing Swiss People’s Party and the Federal Democratic Union, an ultra-conservative Christian party – launched a petition for a referendum. They successfully gathered more than 50,000 signatures necessary to push their proposal through and get a national vote. The right to veto a parliamentary decision is part of the Swiss system of direct democracy.

  During the campaign, these groups put out campaign posters and online ads and participated in public media discussions. Their main argument was that children’s well-being was in danger, so they put the focus of the public debate on adoption and reproductive rights.

  Fortunately, civil marriage for same-sex couples enjoys widespread political support, as seen on 26 September. With the exception of the Swiss People’s Party, all the governing parties supported the bill, as did the Greens and Liberal Greens, who are not in the government.

  There was even some openness from religious groups. In November 2019 the Federation of Swiss Protestant Churches spoke out in favour of same-sex civil marriage; however, the Conference of Swiss Bishops and the Swiss Evangelical Network remain opposed to it.

  The aggressiveness with which the law granting marriage for all was fought and the fact that about a third of voters rejected it, partly for homophobic reasons, shows that homophobia is still widespread and still far too widely accepted.

  We also faced the challenge that as the polls projected a relatively clear victory from the outset, it made it harder for us to mobilise people. Our fear was that people might take victory for granted and not go out to vote. But we were able to reach people with the message that a victory by a wider margin was an even stronger sign for equality in Switzerland.

  What other challenges do LGBTQI+ people face in Switzerland, and what else needs to be changed to advance equal rights?

  LGBTQI+ groups will continue to fight, notably against hate crimes. Marriage for all does not deliver absolute equality for female couples who receive a sperm donation from a friend or choose a sperm bank abroad, in which cases only the biological mother will be recognised. These debates will still occur, and the LGBTQI+ community will continue to fight for equality.

  The clear ‘yes’ to marriage for all is a strong signal that the majority of our society is much more progressive and open towards diverse life choices than our legal system, strongly based on a conservative family model, might suggest. Indeed, marriage for all is just a small step towards adapting the political and legal conditions to the social realities we live in. The ‘yes’ to marriage equality will boost our efforts towards the next steps.

  We demand that all consensual forms of relationships and family models – whether same-sex or opposite-sex, married or not – become equally recognised. Marriage, with its long history as a central instrument of patriarchal power, must no longer be considered the standard model. It must not be privileged, either legally or financially, over other forms of cohabitation. In the coming months and years, Operation Libero will campaign for individual taxation, regulated cohabitation, simplified parenthood and a modern sexual criminal law.

  Civic space in Switzerland is rated ‘open’ by theCIVICUS Monitor.
  Get in touch with Operation Libero through itswebsite or itsFacebook, Tik Tok, andInstagram pages, and follow@operationlibero and@jessicazuber on Twitter.

• SYRIA: ‘The pandemic added another layer to women’s diminished access to healthcare’

  CIVICUS speaks about the upcoming International Women’s Day and Syrian civil society’s role in eliminating gender inequality with Maria Al Abdeh, executive director of Women Now for Development (WND), a Syrian civil society organisation (CSO) aimed at fostering a democratic, free and just society in which women can play meaningful roles and reach their full potential.

   

  What impact has the COVID-19 pandemic had on women and girls in Syria?

  The pandemic has definitely had a disproportionate impact on Syrian women and girls. Champa Patel and I analyse these impacts in a recent paper, ‘COVID-19 and Women in Syria‘. Under the pandemic, women’s health issues were taken less seriously, especially those related to sexual and reproductive health, such as pregnancy. Women lost access to hospitals – access that was already diminished by war and displacement. The pandemic added another layer to women’s diminished access to healthcare services and facilities.

  We have also seen a huge psychosocial burden on the Syrian women we interviewed. Women spoke about the panic their children experienced when schools closed. In children’s minds, school closings are linked to bombings and displacement, so when schools closed yet again it triggered traumatic memories. Mothers had to calm their children and explain there were no bombs but there was now a new danger, the pandemic. Displaced women also reported on the traumatic impact of displacement on their mental health.

  Additionally, most interviewees told us that they were giving more tasks to girls than boys. But we found something interesting: during the first months of the pandemic, when fear was at its highest, Syrian girls were quite creative in finding ways to support their community, such as by organising activities for children in camps.

  Other women reported that it was challenging to keep their families healthy, which according to established gender roles is a woman’s job as a caregiver. The pandemic clearly took a toll on everyone, but as is also the case with violence and conflict, it had intersectional effects that made it worse for women.

  The pandemic worsened an economic situation that was already fragile. Eighty per cent of Syrians are below the poverty line and 60 per cent of households are led by women. As a result of the pandemic, an additional economic burden was placed on women’s shoulders. For the sake of their husbands and children, women are the last ones to eat, which has huge health consequences. Even those who do not live in camps usually have no way of storing food, so they can only afford food when the breadwinner brings money in every day.

  While the conflict in Syria may have already altered women’s roles in both family and society, the pandemic has reinforced an unjust gender divide.

  How has civil society, and WND more specifically, worked to support Syrian women during the pandemic?

  Civil society has supported women in many ways, from raising awareness to providing humanitarian aid and psychosocial support. Most of this support, however, was provided during the first year of the pandemic. As time passed, the pandemic itself stopped being a priority for Syrians, who instead focused on its economic impacts. Despite the growing death toll of the pandemic inside Syria, priorities changed.

  As for WND, our main areas of work are protection, empowerment, participation, research and advocacy. The research we conducted during the first months of the pandemic informed our programmes, which we modified to match the needs of Syrian women in the new context. As a result, we supported more small businesses led by women.

  We also reinforced our psychosocial support programme and we shifted our empowerment programmes online – which we had done before in response to bombings, but only for shorter periods. By shifting online, we were able to reach further. On the negative side, we lost personal contact with women, and could not reach the most vulnerable ones, who have no access to technology.

  What are the main women’s rights issues in Syria? What would need to happen for them to be effectively tackled?

  This is quite a difficult question. Rights, freedom and dignity are a very basic need for all Syrians, both women and men. But for women, there is a huge list of unfulfilled rights.

  The war has deepened inequalities and reinforced patterns of violence. Gendered impacts need to be taken into account in any discussion around accountability, justice or peace. This is why, as women and feminists, we are calling for transformative gender justice, which means addressing the root causes of harm and crimes to prevent their recurrence.

  Take for example enforced disappearances. This is huge issue in Syria, where more than 100,000 men and women – but mostly men - have forcibly disappeared. In addition to loss and psychological pain, many women have had to deal with an unjust law that deprives them of custody of their children or access to their husband’s property. Many women whose husbands had gone missing told us that education was their biggest need, as they had to take care of the whole family by themselves and were not well prepared.

  Another example is the condition of female detainees. Some have been killed by their families after getting out of detention centres because they were viewed as ‘dishonoured’ for being raped. Instead of being considered victims, they were treated as sinners. 

  But our basic rights won’t be realised as long as the Syrian regime remains in power. The pandemic was just another indicator that the Syrian regime doesn’t care about its people, who were left on their own, without even basic medical care.

  For gender inequality to be tackled effectively, the war needs to end and criminals mustn’t be allowed to take over the country. We need the kind of peace that brings democracy and accountability. Unfortunately, crimes and human rights abuses are currently being committed not only by the Syrian regime, but by other parties in the conflict as well.

  So-called ‘honour crimes’ against women are on the rise because the violence and impunity of war have started to take root in society. The Syrian authorities couldn’t care less about tackling these violations. The gender impact of war is not even considered and women’s perspectives are not taken seriously at any level. That’s why WND works so hard to highlight the impact of conflict and displacement on women as well as their perspectives through a feminist lens, and insists on the importance of including women at all levels of decision-making. 

  The International Women’s Day (IWD) theme for 2022 is #BreakTheBias. How are you organising around it in the communities you work with?

  For this year, WND has decided to celebrate our success following years of war and the pandemic. This IWD, our organisation’s focus will be on shedding light on acts of solidarity by Syrian women’s CSOs, as a feminist approach to empower women, claim space and fight violence.

  On 11 March we will hold an online seminar, ‘The Power to Change: Women and Feminist Organisations as Transformative Actors in Syria’, which will revolve around the findings of a report recently published by WND, Global Fund for Women and Impact.

  Civic space in Syria is rated ‘closed’ by the CIVICUS Monitor.
  Get in touch with Women Now for Development through its website and follow@WomenNowForDev on Twitter.

• TANZANIA: ‘The new administration is committed to ending discriminatory policies that undermine girls’ rights’

  CIVICUS speaks with Prudence Mutiso, Legal Adviser at the Center for Reproductive Rights-Africa about the Tanzanian government’s policy on pregnant and married girls in schools.

  Founded in 1992, the Center for Reproductive Rights is a global human rights organisation of lawyers and advocates seeking to ensure the protection of reproductive rights as basic human rights fundamental to the dignity, equality, health and wellbeing of every person.

  The Center works across five continents and has played a critical role in securing legal victories on reproductive rights issues, including access to life-saving obstetrics care, contraception, maternal health and safe abortion services, as well as the prevention of forced sterilisation and child marriage, in national courts, United Nations’ committees and regional human rights bodies.

• THAILAND: ‘Marriage equality is likely to pass – and inspire change in other Asian countries’

  

  CIVICUS speaks about the progress being made toward legalising same-sex marriage in Thailand with Mookdapa Yangyuenpradorn, an LGBTQI+ activist and Human Rights Associate at Fortify Rights.

  Founded in 2013, Fortify Rights is a human rights civil society organisation (CSO) working to bring laws, policies and practices in line with human rights standards through evidence-based research, strategic truth-telling and empowerment.

  Why are there currently four different bills in parliament aimed at legalising same-sex marriage?

  LGBTQI+ marriage is such a significant issue in Thailand today that bills to legalise it have been submitted to parliament simultaneously by the government and other political groups. It is unusual and encouraging to see political parties competing to propose changes that would benefit LGBTQI+ people.

  Out of the four bills up for consideration, one was submitted by the government, two were submitted by political parties, the Move Forward Party and Democratic Party, and another was submitted by civil society. The one submitted by the cabinet and approved by the prime minister takes precedence over the rest.

  The civil society bill was initiated by the Rainbow Coalition for Marriage Equality, which brings together numerous CSOs. It was developed at the grassroots level and drafted and submitted on behalf of Thailand’s LGBTQI+ people. It successfully made its way into parliament, with its authors securing seats in the readings as discussions progressed. It is uncommon for a bill proposed by civil society to enter parliament, so this is a very positive development.

  The civil society bill is also more progressive than the other three because it ensures parental rights for LGBTQI+ people and proposes a transitional procedure to allow LGBTQI+ couples to register their marriages and enjoy spousal rights while other relevant laws are still being revised and amended, rather than make them wait until all of the process is finished.

  Still, the primary objective is consistent across all four bills: they all seek to amend the civil and commercial code, which now defines marriage as a union between man and woman and grants them the status of ‘husband and wife’, by replacing these gendered words with the gender-neutral expressions ‘individuals’ and ‘spouses’. This simple change will enable LGBTQI+ people to register their marriages.

  How have LGBTQI+ activists advocated forthe bill?

  The constitution establishes that if a bill is proposed by a group of citizens or civil society groups, representatives from the initiating group should be involved with the parliamentary committee working on the bill. This provided space for LGBTQI+ activists to participate in the legislative process and advance their agenda. The Rainbow Coalition for Marriage Equality has played a crucial role in presenting a unified and consolidated stance on marriage equality in parliament. The activists currently engaged in discussions have been advocating for this bill for over a decade.

  As an advisor to the committee drafting the marriage equality bill, I provide expert opinions from the perspective of human rights law and international standards. For instance, I make sure the bill aligns with the International Covenant on Civil and Political Rights, among other international conventions and treaties, and incorporates good practices and advanced protections found in the laws of countries with marriage equality.

  What are the prospects of the same-sex marriage bill being passed?

  The bill will likely be passed, although it will take some time. The legislative process in Thailand involves three readings in the House of Representatives, the elected 500-member lower house of the National Assembly, followed by three readings in the Senate, the appointed upper house. Proposed legislation then undergoes scrutiny by the Constitutional Court and is ultimately signed into law by the king, then published in the Royal Gazette.

  The marriage equality bill is currently in its initial stage in the lower house. It successfully passed its first reading in December 2023 and is now undergoing its second reading. All four bills are now being examined and consolidated into a single version. The second reading is expected to finish by early March, after which the final bill will proceed to the third reading in the lower house before advancing to the Senate.

  The bill’s adoption seems highly likely because civil society’s decade-long public campaigning has succeeded in getting marriage equality included on Thailand’s main political agenda. Despite some challenges, prospects for adoption have gradually and steadily increased. The prime minister and cabinet have expressed their support and opposition to the bill has decreased. I believe it is just a matter of time until the bill becomes law and comes into force.

  What impact would the passage of this law have for LGBTQI+ struggles?

  Marriage equality is a lot more than a mere administrative process of signing papers. It’s about securing the rights of LGBTQI+ couples to adopt children together and be recognised as legal parents. It’s also a matter of life and death if an LGBTQI+ person is in an accident and their partner must give permission for them to undergo surgery or other medical procedures. Ultimately, the fight for marriage equality is about enabling LGBTQI+ people to live normal lives and form families. This is the true meaning of marriage equality that we are fighting for and the message we strive to convey to society.

  The legalisation of LGBTQI+ marriage would further raise awareness about LGBTQI+ issues in society, setting a solid stage for advancing other LGBTQI+ rights. It would be a firm first step towards full legal recognition of the rights of LGBTQI+ people, including parenting and inheritance rights, as well as equal social rights and other benefits currently enjoyed only by heterosexual couples. Moreover, a gender recognition bill is in line for parliamentary consideration.

  I also hope that the achievement of marriage equality in Thailand will inspire change in other Asian countries. We learned a lot from the experience of Taiwanese LGBTQI+ activists, who were the first to achieve legalisation of same-sex marriage in Asia, and I hope others will be able to learn from us too.

  Do you expect conservative backlash to happen?

  During the previous government led by the military junta, the regime attempted to project an image of Thailand as open to LGBTQI+ people, but reality told otherwise, as it disregarded LGBTQI+ rights and treated LGBTQI+ people as a deviant group with special needs. A 2021 constitutional court ruling even referred to LGBTQI+ people as a ‘special species’ that needs to be singled out and studied. This reflected the state’s views of LGBTQI+ people. Similar attitudes are occasionally present among the public, particularly among older generations, who still need to understand and get used to society becoming more inclusive and open.

  Islamic parties are likely to pose the biggest threat of conservative backlash. They have so far either abstained or voted against the marriage equality bill in parliament, but their current representation is low. However, in southern Thailand, where Islamic beliefs have significant political and cultural influence, there is potential for unequal implementation of the bill once it is passed.

  On a positive note, public attitudes toward LGBTQI+ people have improved over the past few years and discussions about LGBTQI+ rights, gender equality and social inclusion have become common on social media platforms. This positive shift can be attributed to the continuous efforts of LGBTQI+ activists in running public awareness campaigns.

  What international support do you need to further advance LGBTQI+ rights in Thailand?

  Based on my experience of organising protests on the ground, access to resources is key to advancing our cause, since these are scarce at the grassroots level of LGBTQI+ activism. Local activists, often students and young people who are not affiliated with renowned human rights organisations, play a crucial role as change-makers. However, limited funds hinder many young activists from becoming full-time human rights defenders, threatening the sustainability of the LGBTQI+ movement. I believe that for the movement to move forward sustainably, it is crucial to establish connections with international donors and explore ways to form a coalition of Thai LGBTQI+ activists to amplify our voices on the international stage.

  We are all passionate about claiming our rights, but passion alone is not enough. LGBTQI+ activism needs resources and support to continue to mobilise and sustain the movement.

  ---

  Civic space in Thailand is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with Fortify Rights through itswebsite orFacebook page, and follow@FortifyRights and@mdpyy on Twitter.

• The struggles of Women Human Rights Defenders in Nepal

  By CIVICUS and ASIAN HUMAN RIGHTS COMMISSION (AHRC) 

  Women in Nepal face many challenges due to issues of inequality and injustice in the society. Gender discrimination and gender-based violence are just some of the serious and widespread problems for women. Nepali women are not treated equally, not just in practice, but under law as well. The law regarding nationality, for example, discriminates against women, making some of them “second-class” citizens in society.

  Read on: Open Democracy

• TUNISIA: ‘The official response has failed to consider the gendered aspects of the pandemic’

  In the run-up to the 25th anniversary of theBeijing Platform for Action, due in September 2020, CIVICUS is interviewing civil society activists, leaders and experts about the progress achieved and the challenges ahead. Focused on eliminating violence against women, ensuring access to family planning and reproductive healthcare, removing barriers to women’s participation in decision-making and providing decent jobs and equal pay for equal work, the Beijing Platform for Action was adopted at the United Nations’ (UN)Fourth World Conference on Women in 1995. After 25 years, significant but unequal progress has occurred, not least as the result of incessant civil society efforts, but no country has yet achieved gender equality.

  CIVICUS and the Arab NGO Network for Development (ANND) speak to Ramy Khouili, director of the Tunisian Association of Democratic Women (Association Tunisienne des Femmes Démocrates, ATFD). Founded in 1989 by the autonomous feminist movement in response to state feminism, ATFD promotes gender equality in all areas, from the political sphere to socio-economic rights, including women’s sexual, bodily and reproductive rights, and fights against all forms of discrimination and violence against women.

  

  What is the situation of women’s rights in Tunisia? How much has been achieved so far?

  About a month after independence in 1956, the Code of Personal Status was enacted. Up until now, it is still seen as the most progressive and revolutionary personal status code in the region because it abolished polygamy, instituted civil marriage and abolished repudiation and many forms of degradation of women. Ever since then, we had a very peculiar situation, as state feminism prevailed in the public sphere. We lived under a dictatorship for almost 50 years, but Tunisia was always praised as a good example when it came to women’s rights in the region. That praise took women hostage, denying them the right to real equality. So an autonomous feminist movement was founded and it made it its mission to denounce that the situation was not as good as the regime presented, which caused it a lot of trouble.

  Following the 2011 revolution there was a comeback of Islamist and conservative groups, and women’s rights were thus threatened. Between 2011 and 2014, during the process to draft a new constitution, the Islamist majority tried to impose a new concept of ‘complementarity’, instead of equality, between women and men. It took a lot of efforts from civil society organisations (CSOs) and street mobilisations to challenge this. As a result, Article 21 of the Tunisian Constitution now clearly states that women and men are equal before the law and prohibits any form of discrimination.

  It took a social movement to come up with a Constitution that is widely hailed as the most progressive in the region. A last-minute addition, Article 46, recognises the role of the state in fighting violence against women, establishes that the state has a responsibility to promote and protect the rights of women and prohibits any regression in women’s rights.

  Since then we have achieved many further legal changes. An anti-human trafficking law was passed in 2016 and an anti-violence law was approved in 2017, which was the first of its kind in the region and was mostly written by civil society activists and feminist organisations. In terms of political representation, the law on political parties enacted in 2011 established that all electoral lists must have gender parity. 

  What challenges remain?

  On the ground, the situation is different from the law, as inequalities are still very present. Many discriminations persist in practice. Statistics are alarming. Half of all women have been victims of some form of violence. Socio-economic crises have worse impacts on women than on men. Among women, the unemployment rate is almost double the rate for men. Women’s access to land is limited: only four per cent of women own land, although they make up almost 90 per cent of the agricultural labour force. 

  For a long time, Tunisia was known as the good example when it came to family planning and reproductive health, as family planning and reproductive health programmes were established in the 1950s and 1960s, and women were granted abortion rights in the early 1970s, even before many European countries. But since the revolution, we have noticed that state authorities have taken a step back when it comes to social services, especially in the areas of education, health and sexual and reproductive health. Access to contraceptives and abortion is becoming more limited, and unmet needs in terms of sexual and reproductive rights are increasing, which is alarming.

  In 2019 we submitted, along with other Tunisian CSOs, a shadow report tracking progress towards the goals of the Beijing Declaration and Platform for Action and laying out the challenges ahead. Our report presented a very different view from the Tunisian government’s. One of our biggest concerns is that Tunisia is a Muslim-majority country and that when the Beijing Platform for Action and Action Plan were adopted, the state of Tunisia submitted a declaration – common to other Muslim-majority countries – saying that it would not commit to any measures that might contradict the values of Islam. Article 1 of the new Constitution states that Tunisia is a Muslim country. That declaration is still in place. Although the state of Tunisia has lifted most of its reservations on the Convention for the Elimination of all forms of Discrimination Against Women, it didn’t lift its reservations on the Beijing Declaration and Platform for Action. So challenges remain both in law and practice.

  How has the COVID-19 pandemic exacerbated those challenges, and what is civil society doing to address them?

  At the beginning of the COVID-19 pandemic the ATFD issued a warning to the Tunisian authorities stating our concerns about the period of lockdown, when many women would have to stay at home with their aggressors. We were right, as the number of instances of gender-based violence kept rising under lockdown. The Ministry of Women Affairs said that the amount of calls received through the emergency phone line set up by the government had multiplied fivefold. In our counselling centres we also witnessed a peak, as the number of women who were victims of violence and sought our help increased. The situation got more difficult as people started getting more aggressive. But at the same time, it became much more difficult to go to a police station or seek health services, so access to services decreased. Women have felt isolated and compelled to continue living with their aggressors during lockdown.

  Most of the courts were also closed during lockdown and we had to lobby with the high council of the judicial system and the Minister of Justice to include cases of violence against women amongst the emergency cases they were tackling during lockdown. Fortunately, they accepted. 

  Access to sexual and reproductive health services was also affected because women could not get out and seek these services for fear of the virus. We had to collaborate with the Minister of Health and Women Affairs to find solutions for this situation and we are now trying to find a way to ensure the continuity of reproductive health services.

  In addition, the socio-economic rights of women have been further impacted upon. Due to the economic crisis that came with the pandemic, many women lost their jobs, or are not getting paid. Many women in Tunisia work in the informal sector so they could not continue their work and were left without any income. This is affecting their ability to take care of themselves and their families. We have been working with a group of women domestic workers on a study about the situation of domestic workers in Tunisia. The situation is really alarming because domestic workers cannot work during lockdown and have no other source of income. Although the informal sector represents a large part of the economy, the relief measures adopted by the government only apply to the formal sector. In addition, government aid was given to families, but according to Tunisian law it is men who are the head of the family, so money goes mostly to men. In cases of conflict, violence or separation, women won’t have access to government aid.

  We have done a lot of advocacy with the authorities because the official response has failed to consider the gendered aspects of the pandemic. We have worked with most ministries. We met with most ministerial departments to raise awareness. We sent policy papers and open letters. We continued to deliver services in our counselling centres, which are still operating. We also adapted these services to be delivered by phone. We launched a campaign on violence against women during the pandemic, which was followed by thousands of people and was a big success. As a result, the Middle East and North Africa region department of Facebook got in touch with us and now we are working in partnership with them to increase audiences for future campaigns. We will also establish communication channels with Facebook to report violence and hatred on social media.

  What restrictions on the freedoms to organise, speak up and protest have you faced during the pandemic, and what are you doing to overcome them?

  We haven’t faced restrictions from the government, although our presence in the public space has been affected because it is not possible to hold demonstrations. Demonstrations are something that we are used to doing, because it works to occupy the public space and say, ‘we are here and we are asking for this and that’. This is something we now cannot do, but we are moving to a new phase of the lockdown and it might soon start to get a little easier, so we are thinking of new ways to protest while respecting social distancing. We are reflecting on how to adapt our mobilisation tactics. We are focusing on social media as well as traditional media to communicate our messages and talk about the problems we face, to reach out to the highest possible number of people. We are also attempting to diversify our ways of communication to reach out to different categories of target groups.

  We are also establishing a coalition with the journalists’ trade union, the Tunisian League of Human Rights and other organisations to work on the human rights impacts of response to the pandemic.

  Many donors and partners have been very flexible because it was obvious that we could not continue acting as if nothing had changed. We had to adapt many of our activities, postpone others and relocate budget towards social aid. Most of our partners were very understanding and we have had good discussions with them to readjust our plans to the situation created by the pandemic. However, we also had issues with donors who decreased salaries for this period.

  Besides tackling the urgent issues, we are also in a process of reflection internally and with our partners and allies. We want to see some positive change as a result of the pandemic. We want a more just and equal society in which everyone feels included. The pandemic has revealed some underlying issues that the government chose to ignore for a long time, but that now will need to be addressed, such as a failing healthcare system.

  What support does Tunisian civil society need from the international community?

  The main form of support is to work together. We have to work together because we have the knowledge from the ground, while international organisations have bigger networks and are able to work in a variety of contexts and have access to international mechanisms and the ability to influence the international agenda. For an effective partnership, we must work together to influence both the national and the international levels. The pandemic has shown us that some of the big issues cannot be tackled at the national level, but that we should also work at the international level and in collaboration with regional networks. If the two are put together I think we can achieve greater impact. 

  Civic space in Tunisia is rated as ‘obstructed’ by theCIVICUS Monitor.
  Get in touch with theTunisian Association of Democratic Womenthrough itsFacebook page and follow@atfd_tunisie on Twitter andfemmes_democrates on Instagram.

   

• TURKEY: ‘If we withdraw from Istanbul Convention, it means we don't believe in gender equality’

  In the run-up to the 25th anniversary of theBeijing Platform for Action, due in September 2020, CIVICUS is interviewing civil society activists, leaders and experts about the progress achieved and the challenges ahead. Focused on eliminating violence against women (VAW), ensuring access to family planning and reproductive healthcare, removing barriers to women’s participation in decision-making and providing decent jobs and equal pay for equal work, the Beijing Platform for Action was adopted at the United Nations’ (UN)Fourth World Conference on Women in 1995. After 25 years, significant but unequal progress has occurred, not least as the result of incessant civil society efforts, but no country has yet achieved gender equality.

• UK: ‘Education can equip the next generation to disrupt the culture of gender-based violence’

  CIVICUS speaks about the upcoming International Women’s Day and UK civil society’s role in eliminating gender inequality with the team of Bold Voices, a social enterprise that seeks to create spaces for young people to discuss and share experiences of gender inequality and gender-based violence.

  Bold Voices advocates for young people’s right to receive education without being hindered by gender inequality and gender-based violence and works to equip the next generation with the knowledge and tools that will enable it to recognise inequalities in society and find new ways to tackle them. It does so through workshops, talks, digital sessions and online resources for young people and their teachers and parents.

  Do you think COVID-19 has had a disproportionate impact on women and girls in the UK? What has civil society done to support them?

  COVID-19 has not only impacted on women and girls worse than the rest of the population: it has also exacerbated pre-existing inequalities. Since the pandemic began in 2020, we have seen an unprecedented increase in violence against women and girls, from public street harassment to domestic violence and femicide, as well as the deepening of other pre-existing issues such as the gender gap in unpaid labour.

  As lockdown orders came in, women took up the brunt of childcare, household chores and home-schooling. Civil society expressed concerns that the pandemic might turn back the clock on gender equality. Women of colour were specifically impacted on, as they are overrepresented among ‘essential’ and frontline workers. This meant they were disproportionately exposed to the virus and, due to factors linked to structural racism, at higher risk of serious illness if they contracted it.

  Civil society’s response has been to strengthen support services, including financial, mental health and medical support, as well as to turn to the digital sphere to raise awareness of these issues. We have seen online campaigns gain unprecedented traction in the past two years, paving the way for civil society to put more pressure on the government to respond and enact change.

  Two noteworthy campaigns were the one sparked by outrage over Sarah Everard’s murder and Everyone’s Invited, which provided a virtual space for survivors of sexual violence to share their stories to help expose and eradicate rape culture with empathy, compassion and understanding. This campaign had viral success at a time when public life was almost exclusively online.

  How did you continue doing your work during the pandemic?

  When the pandemic began and schools shut down, as in the rest of the world, Bold Voices’ work had to shift online. Our workshops involve highly trained facilitators who lead students in critical discussion about sensitive topics around gender inequality. Unable to ensure a safe online space to facilitate these difficult conversations, we were unfortunately forced to suspend our workshop programme.

  Instead, we focused on delivering our talks over Zoom, reaching as many students as we could and adapting our work to make it as engaging and far-reaching as possible. Over the pandemic, we have hosted online talks, published blog posts and reached out to our community via social media to stay connected and to continue facilitating conversations around gender-based violence and inequality.

  What are the main women’s rights issues in the UK?

  At Bold Voices we view all women’s rights issues as interconnected. To illustrate this, we refer to Liz Kelly’s idea of a ‘continuum’ of gender-based violence. At the bedrock of gender inequality are the stereotypes that are still widely held in the UK: ideas about masculinity and femininity based on the gender binary that feed into our expectations of how women and men ‘should’ behave. Besides erasing the existence of people who don’t fit into that binary, these stereotypes set up cultural expectations that create a culture of gender-based violence rife with victim-blaming, silencing, objectification of women and slut-shaming.

  These attitudes then feed and shape the structures and institutions that perpetuate these ideas. As a result, our legal system continues to fail survivors of sexual violence, the gender pay gap persists, women continue to be underrepresented in sectors such as business, politics and STEM (science, technology, engineering and mathematics) disciplines and the media we consume continue to fuel misogyny and glorify violence against women and girls.

  These layers of stereotypes, attitudes and structural inequalities all create a culture in which sexual violence not only exists but thrives and goes unpunished. Looking at this continuum of violence through an intersectional lens, we see that women of colour and minorities are more vulnerable to these experiences because of the way gender inequality overlaps with other forms of oppression.

  How is civil society advocating for change?

  Civil society in the UK is campaigning for legal reform, to shift cultural attitudes and work on change through education. At Bold Voices we believe education is key to dismantling the culture that enables not only violence against women but all forms of inequality that affect women and those who don’t fit into the gender binary.

  In the past few years, we have seen inspiring grassroots campaigns successfully criminalise some acts of sexual violence. Other areas of legal reform such as the Domestic Abuse Act 2021 show progress being made in terms of legal protections for women.

  Public campaigns such as the recent Transport for London campaign to raise awareness of sexual harassment are trying to shift public attitudes. Grassroots social media campaigns exposing the problem of sexual violence in education, such as Everyone’s Invited, have come at the same time as the introduction of new relationships and sex education curriculum in UK schools, meaning all students must learn about consent, among other issues.

  We know this is not enough. None of these actions will close the gender gap, but we believe education can spark the change we need, and the more we facilitate these conversations between young people, the better equipped the next generation will be to disrupt and reshape the culture of gender-based violence that exists all around us.

  The International Women’s Day (IWD) theme for 2022 is #BreakTheBias. How are you organising around it in the communities you work with?

  At Bold Voices we bring the message of IWD to our conversations with young people every day. Disrupting bias, stereotypes and discrimination against women, trans and non-binary people is at the heart of our work, and is the key to challenging gender-based violence. For IWD 2022 we are focusing on reaching out to the Bold Voices community to celebrate and thank our partners for working with us and for being part of the change.

  Civic space in the UK is rated ‘narrowed’ by theCIVICUS Monitor.
  Get in touch with Bold Voices through itswebsite orFacebook page, and follow them onInstagram andTwitter.

• WOMEN’S RIGHTS: ‘At this pace, it will take us nearly a century to reach equality’

  In the run-up to the 25th anniversary of theBeijing Platform for Action, due in September 2020, CIVICUS is interviewing civil society activists, leaders and experts about the progress achieved and the challenges ahead. Focused on eliminating violence against women, ensuring access to family planning and reproductive healthcare, removing barriers to women’s participation in decision-making, providing decent jobs and equal pay for equal work, the Beijing Platform for Action was adopted at the United Nations’ (UN)Fourth World Conference on Women in 1995. After 25 years, significant but unequal progress has occurred, not least as the result of incessant civil society efforts, but no single country has yet achieved gender equality.

  CIVICUS speaks with Serap Altinisik, Head of Plan International’s European Union (EU) Office and EU Representative. Previously, in her role as Programme Director at the European Women’s Lobby (EWL), Serap led EWL’s 50/50 Campaign, ‘No Modern Democracy without Gender Equality’, across Europe. She also recently became a member of the CIVICUS Board.

  

  A quarter of a century later, how much of the promise contained in the Beijing Platform for Action has translated into real changes? What needs to be done now so that Goal 5 on gender equality of the Sustainable Development Goals (SDGs) is achieved by 2030?

  2020 marks the 25th anniversary of the Beijing Declaration and Platform for Action – the most visionary agenda for girls’ and women’s rights. 2020 also marks the countdown of a decade left to achieve the SDGs.

  Over the past decades there has been some clear, measurable progress towards gender equality. For example, 131 countries have enacted 274 legal and regulatory reforms in support of gender equality, maternal mortality has decreased by at least 45 per cent, primary school enrolment for girls and boys has almost equalised and approximately 25 per cent of seats in national legislative bodies are held by women, a number that has doubled over the past few decades.

  However, 25 years after UN member states committed to achieving gender equality and five years into the SDGs, no country has fully achieved the promise of gender equality. If governments continue at this pace, it will take us nearly a century to reach that goal.

  To achieve SDG 5, I agree with UN Secretary-General António Guterres, who has called for a decade of action on meeting the SDGs, and wants to make this the century of gender equality. Retrospectively, gender inequality is one of the things that will shame us the most about the 21st century.

  Governments have to invest in consistent gender equality, which consequently means not only enacting laws and regulations but also implementing gender-responsive budgeting consistently. Research shows that where investments are consistent, girls’ and women’s rights are on the rise. However, there is no one-size-fits-all approach. When adopting regulations and laws, governments need to use a life-cycle approach to address the specific needs of women in each stage of a woman’s life. If we wish to measure and increase progress and learn from data, then data has to be disaggregated according to age, gender, disability and ethnicity, among other things.

  Nonetheless, the most persistent factors that are holding back girls and women to lead, decide and thrive equally as boys and men are social norms, stereotypes and sexism. Studies and experiences of girls and women showcase that household-level practices in many countries subordinate women even when they are educated, even when they are in the workforce and even when they serve in government. Given that the personal is political, as the slogan from the feminist movement of the 1960s put it, gender equality and girls’ and women’s rights have to be a priority in politics, economics, practices and social norms – and this starts at home. It cannot be an add-on if the goal is to achieve the promise of gender equality fully by 2030.

  Looking back on 2019, what would you say have been the main successes and challenges in the struggle for gender equality and women’s rights?

  The rise of authoritarian leaders and the establishment of right-wing governments are preparing a fertile ground for violence and discrimination against girls and women. Therefore, we have seen pushbacks, with attacks on hard-won gains in girls’ and women’s rights in both the global north and global south in recent years. Conflict and humanitarian crises have become more complex and protracted over the past years, and women and girls have found themselves facing the most risks. Unfortunately, discrimination, poverty and violence are still in the lives of girls and women worldwide. It seems that misogyny accompanied with racism is on the rise, while the space for civil society is being increasingly crushed.

  Yet across the world girls and women are raising their voices, collaborating and showing solidarity, and are not willing to wait for change and gender justice any longer. In this, women’s rights organisations and feminist leaders are playing a vital role!

  I am aware that by only mentioning a few successes, I might not do justice to so many other success stories. Nevertheless, for me the main successes have been diverse and inspiring, such as, for example, the first ever woman leading the European Commission since its existence; Sudan's female protesters leading the pro-democracy movement; young women leading the environmental movement; girls and women resisting across the continents. They are challenging the status quo and are at the forefront in highlighting that another world is possible.

  Their actions are changing not only laws and regulations and bringing new deals to the centre – such as the European Green Deal by the EU and the ambition to have equal representation across EU institutions – but they are also shifting social norms and are contributing to the ‘new normal’ in which girls and women can shape the world, too.

  You have been personally involved in theFair Share initiative. What would be a ‘fair share’ of women representation and female leadership, and why is it important that we achieve it?

  Fair Share of Women Leaders is a civil society organisation that seeks to test and showcase new forms of governance that reflect feminist values and principles and overcome some of the pitfalls of power imbalance, hierarchy and bureaucracy of traditional governance mechanisms. We push for proportionate representation of women in leadership roles in the social sector – a goal that we want to achieve by 2030 at the latest.

  Although women make up nearly 70 per cent of the global social impact workforce, they hold less than 30 per cent of the top leadership positions in their organisations. This lack of diverse voices in key decision-making positions undermines the impact organisations have towards achieving SDG 5. In the wake of #MeToo and a number of sexual abuse scandals in civil society, many organisations have had to rethink their strategies. Our sphere needs to start systematically promoting women’s leadership as a lever of change.

  Of course, I have to acknowledge that a lot is positively changing within civil society. Some civil society organisations have committed to developing an organisational and leadership culture that values gender equal representation, diversity and participatory decision-making, but we have still ourselves a long way to go to achieve gender equality. We have to live up to our values if we want to be legitimately asking for positive change in the world. We have to be the change if we wish to see it.

  To push for this change, Fair Share monitors the number of women in leadership to hold civil society accountable, promotes feminist leadership and mobilises men and women to create feminist organisations, and seeks to create opportunities for women from diverse economic and social backgrounds, nationalities and ethnicities who are currently less likely to be in leadership positions.

  Get in touch withPlan International and itsEuropean Office through its websites, and follow@PlanEU and@SeeRap on Twitter.

• ZAMBIA: ‘Our aim is to break societal biases against girls’

  CIVICUS speaks about the upcoming International Women’s Day and Zambian civil society’s role in advancing women’s and girls’ rights with Pamela Mateyo andMwape Kapepula, co-founders of WingEd Girls.

  Founded in 2021, WingEd Girls is a civil society organisation (CSO) focused on distributing sanitary materials and teaching girls in underprivileged communities how to make reusable pads, while educating them on personal and menstrual hygiene and mentoring them through post school career paths and choices.

  

  How has the COVID-19 pandemic impacted on Zambian women and girls?

  The restrictions that the pandemic brought, confining people in their homes, greatly contributed to a rise in domestic and gender-based violence (GBV). Compared to 2019, the cases reported in 2020 increased by over 1,000 cases, affecting mostly women and children. 

  The pandemic also led to many businesses closing. Many of those were informal businesses dedicated to planning events or catering, thrift clothes shops, restaurants and marketplace stalls. Many were owned and run by women. As a result, households led by women were left in a very vulnerable position, often unable to access basic needs.

  At the start of the pandemic schools closed, leading to an increase in rape cases of girls staying at home. By the time schools reopened, many girls couldn’t go back because they were either pregnant or getting married, while others simply dropped out. In addition, focus on COVID-19 reduced access by women and girls to basic healthcare, including maternal care, HIV treatment and sexual and reproductive health care.

  How have civil society in general, and WingEd Girls in particular, responded to this situation?

  CSOs like World Vision worked in partnership with the government to ensure that while schools were closed children were still engaged in schoolwork, for instance by sponsoring radio and television programmes that taught children basic subjects.

  We founded WingEd Girls in the middle of the pandemic to respond to very urgent needs. But this also brought many challenges. The work we do depends on interaction with girls. However, as the number of people that could gather was restricted, it was very hard to reach out to schools and communities. To be able to do our work, we secured bigger spaces and engaged more peer educators to work with smaller groups of girls in breakout group sessions.

  The pandemic also made it difficult for us to get the funding we needed to conduct outreach and purchase sanitary materials for distribution. This was partly because prices increased, and also because we had to spend money on additional items, such as sanitisers, masks and handwash soap. Most of our donors also faced financial challenges and couldn’t donate as much as they would like, and this is a challenge we continue to face.

  For schools to reopen, a lot of CSOs, church-affiliated organisations such as the Salvation Army and local businesses donated hand sanitisers, masks, handwashing basins and soap. We helped ensure girls had access to basic needs to remain in school.

  Civil society also called on the government to lessen restrictions on public interactions so that small businesses could reopen as well.

  What are the main women’s rights issues in Zambia and how is civil society tackling them?

  Some major women’s and girls’ rights issues in Zambia are GBV, economic inequality and unequal access to quality education.

  According to African Impact, only about 31 per cent of girls in Zambia finish primary school, and only eight per cent complete secondary school. This is partly attributed to early marriages and pregnancies, but also to challenges such as lack of access to menstrual hygiene management products and facilities, especially in rural schools.

  Low levels of literacy make girls more vulnerable as they grow into women. Most of them don’t understand the rights they have as women, especially those concerning sexual and reproductive health.

  This also contributes to a lack of financial independence, which in turn makes women more susceptible to GBV. Limited education means limited access to business opportunities and funding. Many women are not able to draft a business plan, which is required to get a loan. Most lending institutions also require collateral, which most women don’t have, as they typically don’t own property. All this puts them at an economic disadvantage and increases their vulnerability.

  There is a cultural trend for women to get just the bare minimum level of education and then become homemakers. Systems are not built to accommodate even the few who may want to take a different path.

  Civil society works with government and communities to tackle these issues and bridge these gaps. Many CSOs, including WingEd Girls, support girls in different ways so they stay in school. We have a project to train girls to make reusable pads. The Salvation Army drills boreholes and builds toilets in rural schools. Copper Rose Zambia teaches girls about menstrual hygiene management and sensitises women on GBV and sexual and reproductive health and rights. Other CSOs, such as Africa Leadership Legacy, help women acquire business, financial and leadership skills. These efforts have inspired the government to take further action to support women and girls, and there are now government programmes to empower women, encourage women to establish businesses and provide greater access to education, especially in rural areas.

  How can gender equality be achieved in Zambia and what is being done to that effect?

  At WingEd Girls we believe that for real change to happen there needs to be an intentional change in direction, especially by the government. There is a need to mainstream gender policies and create awareness among girls and women of their rights.

  Some policies to that effect already exist, but institutions seem to lack the motivation to implement them. Other policies are non-existent, and the government must put them in place. Policies around land ownership, access to education, gender-specific healthcare and access to business opportunities and financial assistance should be mainstreamed. Specific budget lines should be established to ensure an equal access to resources. More awareness programmes are needed to help women and girls learn about their rights and ways to access resources or assistance.

  As GBV rose, church bodies and CSOs such as Zambia National Women’s Lobby have called on the government to take quick action. The government responded by promising it would establish fast-track courts for GBV cases, put in place policies and legislation to combat GBV and build shelters for GBV victims within communities. They in turn called on civil society to join in efforts to ensure anti-GBV services were made easily available for victims or potential victims.

  To keep girls in schools, the government has recently included funding in the national budget to distribute sanitary towels in all schools across the country. But this has not made civil society stop its own work in that regard. WingEd Girls and other CSOs see a potential for partnering with the government and will continue to distribute menstrual hygiene management resources to girls.

  To support female-led households, the government has partnered with the World Bank. Through a World Bank-funded project, Girls’ Education and Women’s Empowerment and Livelihood, it will help women access seed money to start businesses and access farm inputs. Lending institutions are also being encouraged to re-evaluate their loan access requirements to accommodate more women.

  The International Women’s Day (IWD) theme for 2022 is #BreakTheBias. How have you organised around it in the communities you work with?

  For IWD we organised a school outreach in a rural district of Zambia’s Southern Province. We moved it to 11 March because 8 March is a holiday and children will be off school that day. As usual, the event will include menstrual health hygiene talks and career mentorship sessions. We will distribute WingEd kits’,a package containing reusable and disposable pads, underwear, washing soap, and painkillers.

  We have partnered with several organisations, including Africa Leadership Legacy, which will conduct talks about leadership and financial skills, and Toy-lab, an organisation led by a group of medical doctors who will talk about menstrual hygiene management. To inspire the girls with business ideas, a local business leader will also come to talk to the girls. Peer educators from Mike’s New Generation Version will also be part of the team.

  Our aim is essentially to break the bias that society and communities have against girls, starting with access to education and career choices. In line with Sustainable Development Goal 4, we want to ensure girls have access to quality education despite the various challenges they face, including menstruation. We hope the mentorship we provide will enable them to choose career paths based on their passions and interests.

  They shouldn’t have to choose a career because it is deemed suitable or ‘easy’ enough for a girl. What they really need is help to overcome challenges and exposure to information about the variety of career options available to them.

  Civic space in Zambia is rated ‘obstructed’ by theCIVICUS Monitor.
  Get in touch with WingEd Girls through itsFacebook andInstagram pages. 

• ZIMBABWE: ‘Young women should be at the centre of discussion of the issues affecting them’

  CIVICUS speaks about the upcoming International Women’s Day and Zimbabwean civil society’s role in eliminating gender inequality with Margaret Mutsamvi, Director of the Economic Justice for Women Project (EJWP).

  Established in 2017 with the purpose of helping narrow the gender inequality gap, EJWP is a civil society organisation (CSO) that works with young women to realise their right to sustainable economic independence. It promotes women’s socio-economic independence and full participation in economic governance and public resource management. It provides knowledge, skills and support to young women in local communities so they can self-organise and advocate for their socio-economic rights at all levels.

  Has the COVID-19 pandemic impacted disproportionately on women and girls in Zimbabwe?

  The pandemic definitely had a disproportionate impact on women and girls, first of all, because of Zimbabwe’s capitalist-centred response to containing the virus. Lockdown regulations entirely shut down the informal sector, in which 65 per cent of the Zimbabwean population is employed, restricting all movement except for formally registered employees who could present letters on their company letterheads, and of course frontline workers.

  It should be noted that more than 67 per cent of the people working in the informal sector are women, so shutting down their income source pushed most of them into abject poverty, with no alternative livelihoods provided for.

  Second, the prolonged lockdowns that followed found most survivors of gender-based violence (GBV) and those at risk of it locked up with the perpetrators of violence. As a result, GBV levels rose to a record-breaking 2,000 cases in the first month of the first lockdown, as reported by Msasa Project. Rape cases also increased under lockdown.

  Third, the prolonged shutdown of schools, which lasted longer than eight months, created a productive gap among young women and induced extreme poverty. Possibly to escape this, many were forced into early marriages and teen pregnancies.

  Fourth, the shift to online tools for learning purposes, along with a lack of smart devices, data poverty, and the unavailability of internet connections, left a huge proportion of students out of education, particularly in rural areas. Research carried out by the Women's Academy for Leadership and Political Excellence indicates that only 35 per cent of students had access to online learning. When those left out of school were girls, too often they ended up in forced marriages or pregnant.

  Additionally, lockdowns in Zimbabwe resulted in shrinking civic space. People were unable to exercise their right to protest in the face of deteriorating socio-economic rights, so women were not able to do much despite the fact that they were worst hit by this regression.

  Notably, it was under lockdown that the Constitution of Zimbabwe Amendment (No. 2) Bill was passed. The bill would allow the president to appoint judges to the Constitutional, Supreme and High Courts without legislative approval. He would also be able to choose his two vice presidents without an election and be able to delay the retirement of the chief justice by five years. CSOs organised the #ResistDictatorshipConstitution rally. Two young women, Namatai Kwekweza and Vimbai Zimudzi, were arrested during a peaceful protest.

  Civic space has continued to shrink. As recently as January 2022, an initiative – the Private Voluntary Organisations (PVO) Amendment Bill – was submitted that will criminalise the work of CSOs. The bill ostensibly seeks to comply with international standards intended to ensure that CSOs are not misused by terrorist organisations, but this is being used as an excuse to clamp down on Zimbabwean civil society.

  What has civil society done to support women and girls in this context?

  CSOs were up and running providing services to people who reported cases of infection, putting out online campaigns, mobilising solidarity, providing information materials for COVID-19 awareness and prevention, providing sanitisers and masks at vegetable markets to ensure the informal sector could remain open and taking to the courts to challenge some unconstitutional government decisions. For instance, demolitions in the informal sector were challenged by the Chitungwiza Residence Trust and some activists held protests even though they knew they would get arrested.

  As for ourselves, for a while, we were able to assist nearby communities in Chitungwiza, Epworth and Hopley, primarily by raising awareness about COVID-19 and handing out masks and sanitisers. We were also able to monitor key developments in communities throughout lockdowns through our community champions.

  Movement was not easy, particularly, because the work done by CSOs is not considered an essential service. Since we had some projects running that were initially intended to be implemented through face-to-face activities, we had to shift online, with online engagement, online campaigning and online activities. We are now starting to do online advocacy campaigns through theatre. We have a series called ‘Zviriko’ that streams every Tuesday on our Facebook Page.

  What are the main challenges for women's rights in Zimbabwe, and how is civil society addressing them?

  The main women’s rights issues are socio-economic rights. It is appalling just how normalised the lack of adequate social services delivery for women is. This increases the burden of unpaid care work. As a privatisation agenda is implemented, limited access to basic health and basic and affordable education has decreased further. Decent work is a distant aspiration given the levels of abuse and rights violations that take place in the informal sector.

  Additionally, there is an ongoing battle between the state and the Zimbabwean Constitution. The politics at play is unable to provide 50 per cent of female representation in political positions. There is no political will to facilitate the implementation of constitutional provisions as far as gender equality is concerned.

  CSOs have consistently responded to this by providing services to survivors of varying forms of abuse, providing legal recourse, and creating awareness of these rights to build citizen agency.

  There have also been lots of online campaigns, petitions and engagement around stopping the PVO bill that will deprive female citizens of much-needed socio-economic support once the work of CSOs is directly under state control.

  The women’s movement continues to advocate for the full implementation of our new constitution and parity in political representation. Among other strategies, they are holding online campaigns and actively supporting aspiring female candidates to public office.

  The International Women’s Day theme for 2022 is #BreakTheBias. How are you organising around it in the communities you work with?

  Due to our focus on social and economic rights, #BreakTheBias speaks directly to our mandate, which is building women's power to defeat the socio-economic inequalities that continue to sideline women, particularly young women. We do this in many different ways.

  First, through research and documentation. We believe that information is power, so producing knowledge is our first step towards evidence-based programming and advocacy.

  For instance, we are currently conducting research about the nexus between illicit financial flows and tax justice in the extractive sector and young women in Zimbabwe. We have produced an assessment report to position young women in the 2022 national budget and the recently pronounced monetary policy statement, and we have published a policy brief advocating for gender-responsive policies for pandemic recovery.

  We have also produced documentaries about the experiences of young women in mining communities and the socio-economic barriers faced by young women due to climate change.

  Second, we strengthen the capacities of young women through training. We are currently providing training on fiscal literacy in Harare’s informal peri-urban communities, aimed at strengthening these women’s voices and agency in economic governance in Zimbabwe. In partnership with Transparency International Zimbabwe, we are also working to build women’s knowledge on gender and corruption. EJWP is also working on capacity building for young women on socio-economic rights and transformative feminist leadership.

  Third, we feed our research into advocacy initiatives. We have ongoing advocacy with a series of stakeholders, particularly the Ministry of Finance and Economic Development, parliamentarians, the Gender Commission and other government agencies involved in gender issues.

  Finally, we bring change to communities by encouraging people to address issues from the ground up. We have four Community Action Hubs so far and continue to build towards breaking gender bias by empowering young women. Our hope is that one day young women can be at the centre of key conversations regarding national resource collection, distribution and use. We also envision young women taking leadership positions at all levels, enabling them to add authoritative voices towards redressing the issues that are key to them.

  Civic space in Zimbabweis rated ‘repressed’ by theCIVICUS Monitor.
  Get in touch with the Economic Justice for Women Project through itswebsite orFacebook page and follow@EJWZim on Twitter.