SOCS2024

• IRAN: ‘It is clear that most people don’t support the regime anymore and want it gone’

  CIVICUS speaks with Iranian activist Asal Abasian about the situation more than a year since the start of theprotest wave triggered by Mahsa Amini’s killing by the morality police and the prospects for change in Iran.

  Asal is a journalist and queer feminist activist. After receiving threats, she fled Iran in 2021. She first stayed in Turkey, where she freelanced with various foreign-based Persian media outlets and Turkish media. She’s currently based in Paris, France.

  What’s the situation in Iran since the start of the protests triggered by Mahsa Amini’s death?

  More than a year after the start of the biggest protest wave we have seen since the Islamic Republic was established in 1979, it is clear that most people don’t support the regime anymore and want it gone.

  But the protests have been crushed by the implacable repression of the Islamic Revolutionary Guard Corps and many people are tired of fighting.

  The anniversary of Mahsa Amini’s death and the eruption of the protest movement was a key moment. The regime expected protests to reignite and took every precaution to prevent them. Every living being who was seen as possibly causing any trouble was thrown into jail and repression escalated to a point that many people decided it was pointless to keep fighting.

  In spite of this, civil society has continued resisting in any way possible. Underground organising and online struggles are ongoing – and activists continue paying the price. Many remain in prison – including Narges Mohammadi of the Defenders of Human Rights Center, a 2023 Nobel Peace Prize laureate.

• IRAN: ‘The severity of the crackdown only shows how scared the regime is of the protest movement’

  CIVICUS speaks with Sohrab Razaghi, executive director of Volunteer Activists (VA), about the situation in Iran on the anniversary of the anti-regime protests sparked by the death of Mahsa Amini at the hands of morality police.

  VA is an independent civil society organisation (CSO) based in the Netherlands, whose primary aims are building capacity among activists and CSOs, facilitating information exchange among civil society activists, community peacebuilding and advocating for the expansion of democracy and human rights in Iran and more generally in the Middle East. VA is the successor of a pioneer Iranian CSO, the Iranian Civil Society, Training and Research Centre, founded in 2001 and based in Tehran until 2007.

  What is the situation in Iran one year on from the start of the protest wave?

  The situation in Iran is complex. While last year’s massive protests made people hope for change, the crackdown on the protests caused hopelessness. The authorities were mostly able to suppress the protests and regain control of the streets, forcing people back into their homes.

  Moreover, while the ‘Women, Life, Freedom’ protest movement had an appealing chant and vision, it lacked a long-term plan that could lead to change. Over the past year, it has been unable to translate its slogan into a political programme and was therefore unable to mobilise other social and political forces around its goals.

  But despite the authorities’ success in regaining control, we have continued to see acts of civil disobedience across Iran. Activists, artists and academics express themselves through social media and make public displays of protest not wearing hijab. The fact that the voices of protesters have not been silenced sustains hope for change.

  A concerning development, however, is the increasing gap between established civil society and the protest movement. CSOs were hesitant to participate in the protests when they began, and this gap has only increased since. There is even a lack of a common vocabulary in calling for mobilisation and articulating demands. Established CSOs disagree with what they view as radical moves by the protest movement, as they have a more conservative view of society and the future. A possible explanation for this divergence may be the generation gap, as the protest movement is formed by much younger activists.

  To reassert control, the authorities have imposed stricter control over media, universities, unions and other associations. In essence, civic space has shrunk dramatically over the past year, with the authorities purging most sectors of everyone who disagrees with them.

  Internationally there was a huge wave of support for the protest movement from governments, civil society and media, particularly early on. This was extremely helpful for echoing the voices of Iranian protesters and pressuring the authorities to meet their demands. But as the authorities regained control of the streets, we have seen a change in the approach of western governments. They are returning to diplomacy and negotiations with Iran, slowly normalising their relations. This has boosted the Iranian regime’s confidence, re-legitimising it and giving it space to spread its propaganda.

  What tactics has the government used to limit further mobilisation?

  The number one tactic of the regime to crack down on protests has been to arrest protesters. Over the past year, thousands have been arrested, including over 20,000 who were arrested during the protests. Some have been given long jail sentences.

  The second tactic has been the prevention of organising and networking. Even small communities have been actively prevented from getting together. Online networking has been limited by censorship, filtering and hacking. Leaders and activists trying to establish any form of group are arrested and their work is disrupted. They threaten activists with jail and even death. They also target their personal life by demanding that they be fired or suspended from work or university. Many teachers and professors who supported the protest movement have been fired and students expelled.

  To reach those who may not have joined the protest yet, the authorities spread propaganda, fake news and conspiracy theories that delegitimise the protest movement. Some communities fear the protest movement as a result.

  To prevent the development of a political alternative to the regime, the authorities have targeted the opposition within and outside Iran. Their main aim seems to be to sow division among opposition groups and force them to deal with issues internal to the opposition movement instead of focusing on developing an alternative coalition. Iranian cyber forces have supported these efforts through hacking and social media manipulation.

  What forms has resistance taken in response?

  Iranian activists have pursued two strategies in response. First, the protest movement sought to widen its scope to increase its resilience. By mobilising excluded ethnic groups such as Baloch and Kurdish people, the protest movement expanded to more cities and communities, making the crackdown more difficult. Second, the protest movement tried to stay on the streets for as long as possible, hoping to create division among crackdown forces.

  Internationally, the movement’s main strategy was to try to isolate the regime by forcing the severance of as many diplomatic connections as possible. For example, it successfully advocated for Iran to be removed from the United Nations Commission on the Status of Women and it also sought to force the closure of Iranian embassies in western states.

  How have Iranian organisations from the diaspora or in exile supported the protest movement in Iran?

  We have observed two phases in the involvement of the diaspora and exiled Iranian organisations in the protest movement. In the first phase, they organised large-scale solidarity mobilisations and projects in support of the ‘Women, Life, Freedom’ protests in Iran. Over 80,000 Iranians from the diaspora participated in the solidarity protest in Berlin in Germany, for example.

  After this initial phase, however, each political group in exile tried to present itself as the leader of the protest movement. This broke the solidarity and unity of the movement. Instead of fighting against the regime, some diaspora groups mostly fought each other. Independent activists and organisations in the diaspora that didn’t want to be caught in this fight decreased their involvement. For the protest movement to succeed, opposition groups and political movements need to get better at resolving their conflicts, reaching compromises and building a unified anti-regime coalition.

  Has the crackdown intensified as the first anniversary approaches?

  Civil society activists have continued to be arrested and organisations put under pressure and shut down. But as the first anniversary approaches, we are seeing repression increase, particularly in universities and among journalists. Universities have recently fired more lecturers and professors and expelled more students who participated in last year’s protests. Student associations have been shut down long ago and any form of student organising is banned.

  Journalists are also being heavily repressed. The authorities are disrupting reporting and coverage of protest actions and calls for protests around 16 September. They are threatening and arresting journalists, prosecuting them and handing them heavy sentences.

  Independent lawyers, who have been instrumental in supporting arrested and imprisoned activists, are also being threatened. Lawyers have played key roles in defending activists in court and spreading information about their trials, informing the public on the authorities’ repression. As a result, they are being threatened with losing their licences or being arrested.

  Is Iran closer to change now than a year ago?

  I think we are multiple steps closer to change than before. Iranians are less scared of the consequences of their activism. They dare to take action against the regime. The voice of protest is louder and the severity of the crackdown only shows how scared the regime is of the protest movement. The regime understands it won’t be easy to shut down this protest movement, which threatens the legitimacy and therefore the existence of the regime.

  We also see a major lifestyle change. People on the streets are now dressed differently and are less afraid of showing their lifestyle in public. Although political change is minimal, cultural change following last year’s protests is clearly visible. This change shouldn’t be underestimated.

  What needs to happen for political change to take place?

  Iranians need to realise the power of being together. Change comes from power, and power comes from organising and acting together. To bring about change, we need social power and to create social power, organising is essential. By forming associations, organisations and networks, Iranians can demand and achieve change.

  For this to happen, three types of changes are required. First is a change in attitude. Iranian activists need to think positively and constructively instead of negatively and destructively. Second is a change in behaviour. We will only achieve democracy if we also act democratically and use democratic tools. This means avoiding any form of violence and understanding that democracy does not rise from bloodshed and fire. Third is a change in context. It is key to empower society to say no and resist the regime.

  The international community could support change by helping to increase the resilience of the social movement and its activists, both online and offline. The pursuit of meaningful and sustainable change is a marathon and it’s instrumental to echo the voices of activists and provide sustainable support. A coalition of international civil society organisations could help by providing strategic support to Iranian activists.

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  Civic space in Iran is rated ‘closed’ by theCIVICUS Monitor.

  Get in touch with Volunteer Activists through itswebsite.

• ISRAEL: ‘We dream of hundreds of thousands demonstrating for democracy, equality and human rights’

  CIVICUS speaks about currentprotests against judicial changes in Israel with Debbie Gild-Hayo, Director of Public Advocacy of the Association for Civil Rights in Israel (ACRI).

  Founded in 1972, ACRI is an oldest and largest human rights civil society organisation (CSO) in Israel. It advocates for the human rights and civil liberties of everyone living in Israel and in the Occupied Palestinian Territories.

  What are the judicial changes being proposed, and what is wrong with them?

  The government led by Prime Minister Benjamin Netanyahu is promoting several pieces of legislation concerning the judicial system. The one that has advanced most and is the most controversial at the moment concerns the makeup of the Judicial Selection Committee. This committee chooses judges for the High Court, which also plays the role of a Constitutional Court, and also all other courts.

  The government wants the ruling coalition to have a majority in the Judicial Selection Committee so it can control the appointment of judges. It currently has to make compromises and reach agreements between all members of the committee, political and professional, to nominate judges. If the change is adopted, the nomination process will be totally political and will prioritise judges’ allegiance to the government over their professionalism.

  The reform would also diminish the authority of the High Court to conduct judicial review of Basic Laws – which have the status of a constitution in Israel – drafted by the Knesset, Israel’s parliament. For example, the coalition wants to pass a new Basic Law that will release ultra-Orthodox people from obligatory military duty, making their religious studies equivalent to army service. The High Court has already stated that this kind of arrangement would violate the principle of equality. But if the reform passes, then these kinds of unconstitutional amendments to Basic Laws will be possible and the High Court will not be able to intervene.

  Another bill concerns regular laws passed by the Knesset that contradict Basic Laws. The bill determines that in order to annul an unconstitutional statute the High Court will need 80 per cent of its members to agree, which is practically impossible to achieve. On top of that, the bill includes an override clause, which determines that even if the High Court recognises legislation as unconstitutional, the Knesset will have the power to override its decision with a simple majority of 61 of its 120 members.

  It’s important in this context to remember that Israel has a 20 per cent Arab population, so even if a majority of 80 out of 120 Knesset votes were needed for the override clause, like some suggestions that are on the table and quite widely accepted, it would still keep Arabs completely out of the law-making process in the most harming and controversial moments. The government wants to be able to pass laws deemed unconstitutional with a simple majority of 61 members, which could potentially harm an enormous part of the population.

  The government also seeks to change the status of legal advisors in ministries, turning them from independent advisors into politically nominated counsel whose rulings would have non-binding status.

  All of these bills would harm the independence of the judicial system and its ability to defend human rights, and specifically the rights of minorities.

  How would you describe the protests against the changes?

  I would describe them as amazing. As a human rights organisation, it is our dream to have hundreds of thousands of people demonstrating for democracy, equality and human rights. We wouldn’t have thought it possible only a short while ago. People are now attending parliamentary discussions – which, believe me, is incredible. I have been doing this job for a long time, and I used to always be there alone or with a few colleagues at most.

  I think many people felt threatened personally by the reform initiative. This is what usually brings people out to the street. A lot of people who have never been involved in politics before are now mobilising.

  In the last few months, I have talked to members of the Knesset as well as to protesters and advocated for other issues besides the judicial changes that are also harming democracy and human rights in Israel to be included on the agenda. Everything that is related to the occupation is excluded from the mainstream agenda. There is a perception that those demonstrating with Palestinian flags harm the protest.

  But a few things are slowly widening the protesters’ agenda. For instance, people have been speaking up against the creation of a militia of armed citizens to support the police. It is a good sign that criticism is starting to go beyond the judicial changes.

  Protesters include people of all ages and various professional groups, including doctors, social workers and teachers, as well as youth and student groups. But it is undeniable that most are middle or upper-middle class. A deep split has existed in Israeli society for many years, but now it has come to its peak. On the one hand you have the more liberal population and on the other the right-wing nationalist segment, including five per cent of the population who are settlers and 10 per cent who are ultra-Orthodox believers.

  How has the government reacted to the protests?

  From my point of view, there hasn’t been much repression. There are frequent clashes between police and protesters and there have been cases of police brutality, but the level of violence has not been that high. I have seen the police in action in other places, such as East Jerusalem, and they are much more violent. In this case, they have given quite a lot of room to protesters.

  The main thing the government has attempted to do is to delegitimise the protests, referring to protesters as ‘anarchists’, ‘leftists’, ‘a minority against the country’ and so forth, disregarding the fact that hundreds of thousands are protesting every week and many of the people opposing the reforms and deeming them non-democratic are public officials, including members of security forces, or have positions in the financial system. The government also claims protesters are violent, but I personally have never seen such non-violent protesters in my life. If you just look at the protests against the pensions system changes taking place in Paris right now, there is no comparison.

  What role are CSOs playing?

  CSOs have been fully involved in many ways. CSOs are doing advocacy and campaigns, explaining to the public what this judicial reform is about, talking to the press and writing reports. They are also going to the courts when any rights violation occurs, especially regarding freedoms of speech and assembly, and to the police to defend arrested people. And they also take part in the parliamentary legislation procedures, including by attending committee sessions.

  Do you think the protests will force the government to backtrack?

  Protests have put a lot of pressure on the government, influencing Israel’s financial situation and bringing international support, which is also threatening to the government. But we have not stopped the process, but rather slowed it down. The government started pushing all these bills at once and ended up at the end of the Knesset session with only one passed, which protects Netanyahu’s position by limiting the ways a sitting prime minister can be declared unfit for office.

  The judicial reform has been put off for a month, during which time its terms are supposed to be negotiated. The next session will take place in May, and it’s likely that there won’t be an agreement so the ruling coalition will accuse the opposition of obstruction and go on to push the bills forward. Even if there is an agreement between the coalition and the opposition, or part of it, about the details of the reform, it is not certain that the public will accept it.

  If the bills pass, then there will be petitions against them and the High Court might deem them unconstitutional, which will farther intensify the controversy between the sides, and deepen the constitutional clash.

  I don’t think protesters will give up. The worst worst-case scenario is that the ongoing constitutional clash will be accompanied by clashes on the streets. I don’t know what form they will take, whether it will be strikes, people refusing to join the army and the reserves, violent clashes on the street, or general chaos. The far right is more violent than its opponents, and we have already witnessed far-right violence in protests and attacks against Arabs on the streets. The ongoing clash could turn into a catastrophe, maybe also escalating to another major outbreak of violence in the Israel-Palestine conflict, as we saw two years ago in May.

  What forms of international support does Israeli civil society currently need?

  International pressure seems to be one of the only things really influencing this government because Israel is dependent on international support, and financial support in particular. Since the government has a legislative majority, it can theoretically pass all these laws, and the only thing stopping it, or slowing it down at least, seems to be financial pressure within Israel – for example, some high-tech companies have already said that they will relocate or have started to open new companies in other countries – and outside financial or other international pressure.

  Another worry is that although many people are on the streets now and protests seem to be very wide, they do not, and probably will not in the future, deal with the less mainstream issues, such as the rights of the Arab population in Israel and occupation issues. In fact, the Knesset has just passed an amendment to the Disengagement Law that would allow the reestablishment of former West Bank settlements that were evacuated in 2005. This was barely an issue in Israeli public debate. This is just one example. CSOs are currently, and will probably continue to be, the only ones dealing with these issues on the national level, and will also probably be attacked because of this.

  Civic space in Israel is rated ‘obstructed’ by theCIVICUS Monitor.

  Get in touch with ACRI through itswebsite or itsFacebook page, and follow@acri_online onTwitter.

• ITALY: ‘Accusing activists of vandalism is much easier than implementing renewable energy policies’

  CIVICUS speaks with Gabriella Abbate of Last Generation about climate activism and its criminalisation in Italy, a country that has recently experienced both drought and devastating floods.

  Last Generation is an international network of climate activists using civil disobedience to compel governments to address the climate emergency by enabling citizen participation and financially supporting the global south as a primary victim of climate change that it hasn’t caused.

  Why are climate protests on the rise in Italy?

  Italy is heavily affected by climate and ecological crises: it experienced 310 climate disasters in 2022 alone, one of the main reasons behind them being the use of fossil fuels. The Italian government’s funding of fossil fuels has been steadily increasing, reaching €2.8 billion (approx. US$3 billion) between 2019 and 2021 and comprising 90 per cent of Italy’s total investment in fossil energy. Italy is the world’s sixth largest fossil energy lender, ahead even of Russia and Saudi Arabia.

  In reaction to these energy policies, transnational activist networks including Last Generation, Extinction Rebellion and Scientists Rebellion are organising climate protests throughout Italy. They all use nonviolent civil disobedience tactics such as roadblocks, soiling with washable and vegetable-based paint and gluing. Last Generation is currently protesting to demand that the Italian government immediately cease public funding for fossil fuels and respect the agreements made by European Union member states in the 2030 climate and energy framework to increase the share of renewable energies, improve energy efficiency and cut greenhouse gas emissions.

  What challenges are climate protesters facing in Italy?

  A major challenge has been the criticism of our ways of protesting and the way we have been portrayed by the media. I think it is much easier to present someone as a vandal than to try to understand the root causes of the anger driving their action. The media and the state strongly exploit people’s lack of awareness regarding the innocuous materials used in the actions, such as vegetable charcoal, which leads to plenty of misinformation. However, more and more people are still joining our movement, perhaps driven by personal fear of the climate catastrophe, but also due to the realisation that the label of ‘eco vandalism’ is only a facade to mask the problem and that the negative consequences of our actions are minor and superficial.

  On the other hand, the consequences of our activism being portrayed as violent and as acts of vandalism have been profound. There are currently three Last Generation activists facing trial for spraying the Senate building in Rome. They’re accused of ‘criminal damage’ and risk up to three years in prison. Never mind that the paint they used in the protest was washable.

  In April, the Italian government introduced a new law specifically to punish climate actions seen as damaging monuments or cultural sites with fines ranging from €20,000 to €40,000 (approx. US$21,500 to US$43,000) and possible imprisonment for those caught in the act. In this regard, it should be noted that an essential part of Last Generation’s activism is to draw attention to one’s responsibility for one’s choices, which ends up accentuating the consequences of the actions we take. We take responsibility by not running away after an action, and this puts us in an even riskier position. Another tool used by the Italian state is indictment for ‘criminal conspiracy’, a charge historically used against the mafia.

  The Italian government criminalises climate activists because by doing so it can continue avoiding its responsibilities regarding the wellbeing of its citizens. Accusing activists of vandalism is much easier than implementing renewable energy policies.

  How does Last Generation support activists so they can continue mobilising for climate action?

  Last Generation supports prosecuted activists by using funds from donations to pay their legal fees and hire experts to help them navigate court proceedings. We also share information about their cases on social media to gather international solidarity and support.

  How do you connect with the global climate movement?

  Last Generation is part of the A22 coalition, an international network of nonviolent civil disobedience campaigners, all of which demand their governments adopt measures to address ecoclimate collapse. The coalition was established in 2022 and it already includes at least 10 different campaigns advocating with governments in Europe, the Pacific and the USA.

  Within the coalition we share not only strategies and best practices but also victories, such as that obtained in the Netherlands last month. In April, following months of continuous campaigning by our Dutch allies, Schiphol Airport decided to ban private jets and night flights from 2025. It is setting new rules that establish clear limits on noise and emissions and has dropped plans to build an additional runway.

  This network is a great source of support. We help each other increase the visibility of our campaigns. It has certainly helped us attract more people to Non Paghiamo il Fossile (We Don’t Pay for Fossil) and other environmental campaigns in Italy and beyond.

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  Civic space in Italy is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with Last Generation through itswebsite or itsFacebook page, and follow@ultimagenerazi1 onTwitter.

• JAPAN: ‘Each victory brings backlash, but LGBTQI+ people will keep fighting for equality and dignity'

  CIVICUS speaks about the struggle for LGBTQI+ rights in Japan withAkira Nishiyama, Deputy Secretary General of the Japan Alliance for Legislation to Remove Social Barriers based on Sexual Orientation and Gender Identity (Japan Alliance for LGBT Legislation, J-ALL).

  Founded in 2015, J-ALL seeks to remove social barriers based on sexual orientation and gender identity (SOGI). It does so by convening consultations, producing research, developing policy proposals, raising awareness among the public and lobbying government officials and legislators.

  What are the implications of recent court rulings on same-sex marriage in Japan?

  In 2019, five lawsuits were filed at Japanese district courts addressing same-sex marriage. Four out of five court rulings were positive. Nagoya and Sapporo district courts declared that not allowing same-sex marriage was against the Constitution, while Fukuoka and Tokyo district courts ruled that it was ‘in a state of unconstitutionality’.

  The Osaka court was the only one to rule negatively on the three constitutional clauses in question. Clause 1 of article 24 says that marriage shall be based on the mutual consent of both sexes, and the court argued that this clause pertains to heterosexual couples only and doesn’t guarantee same-sex marriage. The court affirmed that legal protection for same-sex relationships hasn’t been fully discussed yet and therefore the Civil Code and Family Register Act, which doesn’t recognise same-sex marriage, is not against clause 2 of article 24, which upholds individual dignity and the essential equality of sexes in matters of marriage and family. Finally, the court argued that there are now minimal differences in the treatment of heterosexual and same-sex couples, and so the lack of recognition of same-sex marriage doesn’t violate article 14, which guarantees equality under the law.

  Have you seen any positive change in public attitudes to LGBTQI+ people?

  Since the lawsuits were filed, there have been significant societal changes. Various surveys indicate public support for same-sex marriage, and over 300 municipalities have introduced a partnership system for same-sex couples.

  According to the 2019 research led by Professor Kazuya Kawaguchi from Hiroshima Shudo University, almost 65 per cent of the population supports same-sex marriage, with the percentage reaching 80 per cent among people in their 20s and 30s. Also, almost 88 per cent support legislation prohibiting bullying and discrimination against sexual minorities. Similar results have been observed in other studies.

  How positive is the recently adopted law against discrimination?

  The law passed in June 2023 is not an anti-discrimination law based on the grounds of sexual orientation and gender identity (SOGI), because it lacks the tools to address actual cases of discrimination. It should be understood as a ‘SOGI Understanding Law’: it primarily aims to promote public awareness of sexual and gender diversity. It mandates the government to create a basic implementation plan and operational guidelines, publish an annual white paper to monitor progress, conduct academic research and establish a liaison council to coordinate policy implementation. It also encourages ‘efforts’ by national and local governments, employers and schools to promote understanding through awareness-raising, setting up consultation services, educational activities and other necessary measures.

  LGBTQI+ groups are concerned that article 12, which states that in implementing the measures each actor shall pay attention to ensure that all citizens can live with ‘peace of mind’ regardless of SOGI, may be interpreted by right-wing groups intentionally to mean that if one person raises concerns, local government cannot implement those measures. However, during the legislative session it was clarified that article 12 was added to emphasise a guiding principle stipulated in article 3, which declares that all citizens, irrespective of their SOGI, are respected as irreplaceable individuals who share basic human rights equally, and unjust discrimination based on SOGI is inexcusable.

  Japanese civil society is still uncertain whether this law will have a positive impact, given that the implementation plan and guidelines are yet to be formulated. We hope that the law will be interpretated and applied in accordance with the guiding principles based on a thorough understanding of the legislator’s intention.

  Have these legal changes been met with an anti-rights backlash?

  This year, anti-LGBTQI+ remarks made by a former secretary of the prime minister in February and Japan’s hosting of the G7 Summit in May accelerated a social movement urging anti-discrimination legislation. As a result, there has been heightened criticism from some conservative members of the ruling Liberal Democratic Party (LDP) and religious groups.

  Anti-transgender discourse has surged by exploiting women’s anxieties. It has gone along the lines of ‘if the law is passed, men claiming to be women will be able to come into women’s public toilets and baths (‘Sento’ in Japanese)’. A new caucus was formed within the LDP, allegedly to protect the peace of mind and safety of women and the fairness of women’s sports. Members of this caucus submitted a request to the Ministry of Justice to keep the ‘compulsory sterilisation’ requirement for legal gender recognition. The LGBTQI+ community must continue discussions on how to counter this backlash.

  What are the next steps in your struggle?

  Three crucial steps should be taken. First, a proper anti-discrimination law banning discrimination on the basis of SOGI must be enacted. Second, marriage equality must be recognised.

  And third, inhumane requirements for legal gender recognition must be removed through the revision of the Act on Special Cases in Handling Gender Status of Persons with Gender Identity Disorder or the approval of new legislation. The compulsory sterilisation requirement has been criticised both domestically and internationally. Recommendations to eliminate it were formulated by various states at Japan’s Universal Periodic Review by the United Nations Human Rights Council in January 2023. However, the Japanese government did not accept these recommendations. A Supreme Court ruling on the constitutionality of this requirement is expected by the end of this year, and we hope it’ll mark the beginning of a movement to amend Japan’s gender recognition law.

  While many other things must be done to protect the human rights of LGBTQI+ people in Japan, we believe it’s crucial to first amend and enact laws on these three issues.

  What international support do you receive, and what is needed?

  At the international level, LGBTQI+ organisations from G7 member states, including us, have formed a new civic engagement group named ‘Pride7’ (P7) to highlight human rights violations related to SOGI globally and propose policy recommendations at G7 summits. In March, we organised the P7 summit with activists from G7 and global south countries and, as a result, handed the P7 communiqué to the governments of Japan, the UK and the USA. Additionally, 15 embassies in Japan released a joint video message ahead of the G7 Summit in Hiroshima, urging protection for the rights of LGBTQI+ people and expressing intolerance towards discrimination. With substantial support from the international community, we aim to pass on the P7 presidency to Italy, the host of the 2024 G7 summit.

  We would appreciate your support to inform wider audiences about the current situation in Japan. Please follow our activities on our website or social media, and contribute through either a one-time or a monthly donation. If you represent a private company, we invite you to cooperate by adhering to the Declaration of Business Support for LGBT Equality in Japan, which we promote as a part of our global campaign called ‘#EqualityActJapan‘.

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  Civic space in Japan is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with J-ALL through itswebsite or itsFacebook page, and follow@lgbtourengokai on Twitter.

• KENYA: ‘We have concerns about state functions being used to dictate and define morality’

  CIVICUS speaks about LGBTQI+ rights in Kenya and the criminalisation of activism with Ivy Werimba, Communications and Advocacy Officer at galck+.

  galck+ is a national coalition of Kenyan LGBTQI+ organisations advocating for issues related to sexual orientation, gender identity and gender expression and representing LGBTQI+ voices across the country.

  How significant is the recent Supreme Court ruling in favour of allowing the National Gay and Lesbian Human Rights Commission (NGLHRC) to register? Has it brought any anti-rights backlash?

  The Supreme Court’s decision to uphold the lower court rulings was highly significant. This decision sets an important precedent for future cases involving discrimination against marginalised communities and underscores the importance of the judiciary in upholding the rule of law and protecting human rights. It was the first of its kind by the Supreme Court of Kenya. We applaud their decision to uphold the Constitution.

  There has been a lot of backlash from various societal leaders and there is now a Family Protection Bill that’s been created and awaiting being gazetted. This bill, which closely resembles the anti-homosexuality bills of Ghana, Nigeria and Uganda, has given fodder to the opposition, which is rallying support for it online and continuing to spread misinformation and disinformation by tying it to other issues that political leaders refuse to address, such as the poor economy, the rise in teenage pregnancies and alcohol abuse, election violence and election violations, widespread corruption and unrest in secondary schools.

  The NGLHRC fought for 10 years to register because its name contained the words ‘gay’ and ‘lesbian’. Has galck+ faced similar challenges?

  No, our struggle has been different. As a coalition made up of 18 member organisations catering to people of diverse sexual orientation, gender identity, gender expression and sex characteristics, we changed our name in 2022. We are now galck+ and our name is no longer an abbreviation. galck+ reflects the growth and intersectionality we have witnessed in the Kenyan LGBTQI+ movement, with inclusion and diversity at the heart of what we do. Our updated resolve is to create a space that doesn’t feel segmented since our fight for freedom and love is the same regardless of what makes us different from each other.

  How do you manage to work in a context where being LGBTQI+ is illegal?

  Our work in Kenya is not hindered by the illegality of being openly LGBTQI+. Although Kenya is a patriarchal, conservative and sexist state, the perception of a person’s gender or sexuality is what gets people in trouble. Through its existence and work, the LGBTQI+ community in Kenya continues to challenge conformity to societal norms that expect men to be courageous and women to be homemakers.

  There have been significant milestones in establishing laws and policies that support gender equality and social inclusion. However, several factors – including limited resources, weak links among ministries and between the national and county levels, negative pervasive norms and attitudes about inclusion – hinder the effective implementation of laws and policies.

  Despite all these tribulations, we use our work and our spaces to push back on these norms and celebrate the limited but important progress made on the rights of LGBTQI+ people in Kenya over the last 10 years. This has largely been obtained through victories in court, where Kenyan activists have challenged criminalising provisions and the treatment of LGBTQI+ people and organisations. This includes a case that established that the use of forced anal exams is illegal, a case that upheld the right of LGBTQI+ people to form and register organisations and a case that upheld the right to change gender on legal documents. The Family Protection Bill threatens to destroy all this progress and so our work continues to be a reminder that the freedoms we fight for are for all Kenyans, and not only for the LGBTQI+ community.

  Do prohibitions of ‘same-sex behaviour’ apply in practice?

  Violence and discrimination against LGBTQI+ people in Kenya are a harsh reality. Despite claims that sexual orientation and gender identity are non-issues, LGBTQI+ people in Kenya experience stigma, discrimination, physical and verbal abuse, assault, harassment, eviction from their homes, loss of their jobs, suspension or expulsion from school and many other rights violations that significantly affect their wellbeing and quality of life.

  The Penal Code’s sections 162(a), 162(c) and 165 criminalise sexual activities that are perceived to be against the ‘order of nature’. While these sections apply to all Kenyans, they are selectively used to criminalise same-sex relationships. The ambiguous language used in these sections also makes it difficult to define ‘gross indecency’ since it criminalises even innocent actions like hugging or holding hands between people of the same sex. These laws also affect the transgender and intersex communities. The misguided narrative that limits people’s understanding of the difference between sexual orientation and gender identity leads many Kenyans to assume that transgender and intersex people are homosexual or bisexual.

  Although few people have been charged under these laws, they are often used to justify violence and discrimination against LGBTQI+ people, creating a perception that they are criminals. This is a perception that subsets of the state and religious institutions advance to further perpetuate human rights violations and acts of violence.

  In other words, there is a connection between legal prohibitions and violence against LGBTQI+ people, even if the laws are not consistently applied. This hostility is underpinned by discriminatory laws, including the law that criminalises same-sex activities and other laws used by the state to target LGBTQI+ people.

  These laws also create a culture of fear and secrecy among LGBTQI+ people, making them vulnerable to harassment, assault and other forms of violence. In addition, the inconsistent application of these laws can lead to arbitrary arrests and prosecution, including under laws criminalising ‘loitering’, ‘solicitation’ and ‘impersonation’, to extort money or sex from LGBTQI+ people, or to deny services to LGBTQI+ survivors of violence.

  How are LGBTQI+ organisations in Kenya working to change this?

  LGBTQ+ organisations in Kenya are working to change discriminatory laws and social norms by engaging in various advocacy and awareness-raising campaigns, providing legal aid, sharing security directives with our constituents and offering healthcare services to the LGBTQI+ community. These organisations are also working to create safe spaces for LGBTQI+ people to express themselves, network and access information.

  Some of the main issues on the LGBTQI+ agenda in Kenya include the repeal of discriminatory laws such as Penal Code sections 162(a), 162(c) and 165 and the promotion of laws and policies that are intersectional for LGBTQI+ people and organisations, including the Employment Act (2007), which recognises the rights of employees to basic conditions of employment, the Sexual Offences Act (2006), which outlaws all forms of sexual violence, and the National Gender and Equality Commission Act (2011), which spells out the National Gender Equality Commission’s function, which is to promote, monitor and facilitate gender equality and freedom from discrimination in the country’s laws at the national and county levels.

  Other issues include ending violence and discrimination against LGBTQI+ people, addressing the challenges faced by transgender people, and promoting education and awareness on issues affecting the LGBTQ+ community.

  Do you see your struggle as part of a bigger regional or global struggle?

  Yes, the Kenyan LGBTQI+ movement is part of the regional and global struggle to achieve various goals ratified in regional and international agreements such as Resolution 275 of the African Commission on Human and Peoples’ Rights – on protecting people against violence and other human rights violations on the basis of sexual orientation and gender identity – and reducing inequalities, as laid out in the Sustainable Development Goals.

  The Kenyan government has adopted legal and policy frameworks aimed at promoting gender equality and reducing discrimination based on sexual orientation and gender identity. Such initiatives include the Kenya Vision 2030, which highlights the government’s commitment to reducing income inequality through economic growth, job creation and social safety nets. In addition, Kenya has adopted several legal and policy frameworks aimed at promoting gender equality and reducing discrimination based on sexual orientation and gender identity.

  However, significant inequalities still exist, particularly in the wake of the pro-religious government that has been openly homophobic, inciting violence that threatens the lives of queer people. There is a lot of uncertainty regarding the new government’s impact on LGBTQI+ organising and funding, with concerns about the evangelisation of the state and state functions being used to dictate and define morality.

  Despite these challenges, the Kenyan LGBTQI+ movement remains resilient. We are mobilising together and collaborating with LGBTQI+ organisations in other countries in the region, including Nigeria, South Africa and Uganda, on issues such as the anti-homosexuality bills of Ghana, Nigeria and Uganda, that are now spreading to Kenya, Malawi, Zambia and many other African countries, and exchanging best practices.

  To continue doing this, we need various forms of support, including in raising awareness around the issues brought about by state and non-state-sponsored homophobia and flexible funding to respond to rising insecurity and mental health issues. We need our allies working on other thematic areas to highlight intersectionalities, showing how these regressive laws will affect sexual health and reproductive rights, children’s rights, the economy and more.

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  Civic space in Kenya is rated ‘obstructed’ by theCIVICUS Monitor.

  Get in touch with galck+ through itswebsite or itsFacebook page, and follow@Galck_ke onTwitter.

• KOSOVO: ‘Civil society has done most of the effort when it comes to dealing with our recent history’

  CIVICUS speaks about intensifying inter-ethnic violence in north Kosovo and civil society’s ongoing peacebuilding efforts withBjeshkë Guri, coordinator of the ‘Dealing with the Past’ programme atYouth Initiative for Human Rights Kosovo (YIHR-KS). Founded in 2004, YIHR-KS is a civil society organisation (CSO) workingto protect and promote human rights and democratic values with a focus on transitional justice and strengthening the role of young people at the local and regional levels.

  What’s the current security and human rights situation in Kosovo?

  The security and human rights situation in Kosovo is complex and multi-faceted. While Kosovo’s Constitution ensures robust human rights protection and incorporates several international human rights mechanisms into its legal framework, inconsistent law implementation creates a fertile ground for rights violations to flourish. Unfortunately, violations persist across many domains, with discrimination and violence against women, LGBTQI+ people, children and non-majority communities being prevalent issues.

  In recent years, ethnic violence has increased in north Kosovo, triggered by the implementation of ID and licence plate regulations in 2022. These policies increased tension and ultimately led to Kosovo-Serbs resigning from public institutions and boycotting local elections. Violent clashes were reported in north Kosovo between Kosovo-Albanian police factions and peacekeeping soldiers on one side and Kosovar Serbs on the other. On 24 September, an attack unfolded at Banjska Monastery involving around 30 armed people from Serbia and the Kosovo-Serb community. The incident resulted in a fatal shootout that killed one Kosovar police officer and three attackers. This has heightened tensions further and created a fragile political and diplomatic situation between Kosovo and Serbia.

  Political leaders, driven by nationalist propaganda, foster social divisions between two ethnic groups. The risk of secession in north Kosovo, if not properly addressed, would pose a precedent for other separatist conflicts and cause destabilisation in the whole Balkan region. Russia’s war against Ukraine has changed the geopolitical landscape and the stability paradigm in Europe. This created an even greater need to extinguish local conflicts and prevent their recurrence, particularly between Kosovo and Serbia.

  What should be done to normalise relations between Kosovo and Serbia?

  Serbia’s non-recognition of Kosovo’s independence since 2008 has created obstacles against normalising relations between the two states and induced an economic blockade as well as presenting international diplomatic challenges. The normalisation of relations requires a process of social change alongside the implementation of agreements and resolution of underlying problems, such as the establishment of an association of Serb-majority municipalities and the enhancement of institutional functionality in north Kosovo as well as the recognition of Kosovo’s sovereignty by Serbia.

  Civil society on both sides constantly works to improve the situation through a range of initiatives, including continuous support in the negotiation process. However, deteriorating political relations are exacerbating public tensions. As a result, CSOs in Kosovo have difficulties in engaging with communities that are predominantly Kosovo-Serbian.

  What are relations between the Kosovo-Albanian and Kosovo-Serbian communities like?

  The war in Kosovo claimed thousands of lives and destroyed the social fabric, replacing it with hatred and isolation. The rupture in communication between most Kosovo-Albanians and Kosovo-Serbs has made the two communities closed and isolated, seeing each other as enemies. Children are often brought up in fear and unaware of the wider context and problems shared by all communities in Kosovo. The influence of media, nationalist organisations and an aggressive environment pressure young people to take sides and view ‘the other’ as the cause of all problems. Ignorance about each other is the source of the prejudices and hostility that persist to this day.

  An important factor lies with the education system. Various nationalist narratives are perpetuated through history books, as evidenced by an analysis we conducted in 2017. Kosovo-Serb young people learn from history books produced by the Serbian government, which barely mention the Kosovo             War and portray Serbian people as the main victims. Xenophobic language has created isolation, prejudice, lack of trust and a feeling of insecurity in both communities.

  How is YIHR-KS working toward reconciliation and peacebuilding in Kosovo?

  Compared to political institutions, Kosovar CSOs have done most of the effort when it comes to dealing with our recent history. Over the years, the Kosovo government initiated efforts related to transitional justice, including the establishment of an inter-ministerial working group to develop a national strategy on transitional justice, a preparatory team for a Truth and Reconciliation Commission and a War Crimes Institute. Unfortunately, these initiatives became politicised and to this day Kosovo hasn’t been able to implement a comprehensive transitional justice strategy.

  To address the current polarised situation, YIHR-KS launched the ‘Dealing with the Past’ programme, aimed at building a collective memory and lasting peace in Kosovo and the Balkan region. We conduct workshops and memory initiatives aimed at educating young people about the Kosovo War and providing them with opportunities to connect with peers from ‘the other side’.

  One notable initiative is the Virtual Museum of Refugees, a digital archive featuring stories of forcibly displaced people. By collecting and sharing refugee interviews, this archive helps preserve memory and provides a basis for the understanding of Kosovo’s past through personal stories. It’s also a platform for refugees to connect with others who may have undergone similar experiences and thus foster a better understanding among survivors of what happened in the war. The museum challenges ethno-nationalistic narratives and builds a shared vision for reconciliation.

  We facilitate residential and regional exchanges for young people from Kosovo-Albanian and Kosovo-Serbian communities so they can share experiences, ideas and opinions and learn about transitional justice, intercultural dialogue and negotiation skills. We also organise visits to sites where war crimes occurred against both Kosovo-Albanians and Kosovo-Serbs for them to hear stories from victims’ family members. This experience is transformative because it bridges gaps created by propaganda, which is based on concealing crimes committed against the ‘other’ group.

  Every year we conduct street actions to commemorate the International Day of the Victims of Enforced Disappearances and the National Day of Missing People. We use these to demand greater commitment and engagement from the government of Kosovo to seek truth and establish justice for over 1,600 missing people of all ethnicities.

  We closely cooperate with all YIHR offices in the region, and particularly with Serbia’s due to our shared and troubled past. Together with YIHR Serbia, we issue joint statements and are vocal about the human rights violations committed in the 1990s Balkan wars and the present political and social tensions.

  What further international support does Kosovar civil society need?

  Civil society activities in Kosovo have significantly expanded over recent years, creating space for policy advocacy and the promotion of transparency and democratic ideals. However, despite the large number of CSOs addressing pressing issues, there is a lack of funding for activities.

  We need further support in facilitating the European Union (EU) integration agenda, aligning Kosovo’s legal system with the Community acquis – the accumulated legislation, legal acts and court decisions issued since 1993 that make up EU law, strengthening democratic values and promoting a safe and equal environment for everyone living in Kosovo.

  Kosovo would also significantly benefit from joining the Council of Europe. This would enable access to expertise and resources to advance the transitional justice agenda and encourage a victim-led approach.

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  Civic space in Kosovo is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with YIHR-KS through itswebsite or itsFacebook page, and follow@YIHRKosovo on Twitter.

• KOSOVO: ‘Civil society plays a crucial role in maintaining communication in difficult times’

  CIVICUS speaks with Milica Andric Rakic, project manager at New Social Initiative (NSI), about intensifying inter-ethnic violence and deteriorating civic space in Kosovo.

  NSI is a civil society organisation (CSO) that seeks to empower non-majority communities to participate in Kosovo’s social and institutional life and increase trust among communities by helping people to deal with past events and promoting the normalisation of relations between Kosovo and Serbia.

  What’s the current human rights and security situation in Kosovo?

  The situation in Kosovo is highly volatile. Kosovo declared independence from Serbia in 2008, but to this day Serbia doesn’t recognise Kosovo as an independent state and continues to claim it as an autonomous province of Serbia. The longstanding impasse in negotiations is straining inter-ethnic relations within Kosovo, between Kosovar Serbian and Albanian communities. Unlike past tensions that eventually subsided, the security situation has steadily worsened over the past two years.

  Human rights are generally upheld in Kosovo, although rather selectively. For example, successive governments have refused to implement constitutional court decisions regarding the ownership of an Orthodox monastery’s extensive land and the establishment of an association of Serbian-majority municipalities, two longstanding demands of the Kosovo Serb community. There have been break-ins at Orthodox churches and police arrests of Kosovar Serbs without a prosecutor’s order. While the overall human rights situation isn’t bad, there are specific areas where the government fails to respect the law and court orders.

  What was the significance ofviolence in Banjska on 24 September?

  The attack occurred in the context of increased tensions in north Kosovo, which included the resignations of thousands of Kosovar Serbs working in the public sector, including the mayors of four municipalities. On 24 September 2023, Serb militants carried out an attack against the Kosovo police in the village of Banjska, in north Kosovo.

  North Kosovo’s population is 90 per cent Serbian but its police force is mainly Albanian, which leads to a level of mistrust and tensions that pose a threat of violence. Those involved in the attack had a secessionist political agenda. While secession isn’t an imminent threat, it’s definitely a motivating factor, and many on-the-ground processes have had a disintegrative effect.

  What role is civil society playing in normalising relations between Serbia and Kosovo?

  It seems that civil society has been the only healthy player in Serbian-Albanian relations. It has played a crucial role in maintaining communication in difficult times. We’ve acted as mediators between the international community and Kosovar and Serbian governments, trying to understand the perspectives of all sides.

  From 2011 to 2017, effective dialogue and integrative processes were underway, albeit with slow implementation and numerous challenges. The European Union (EU) played a special facilitating role in the negotiations, motivating both sides through the promise of potential EU membership.

  But now the only trend we are witnessing is towards disintegration. The lack of proper dialogue over the past two years indicates a need for a political change on at least one side to move the process forward.

  How is NSI working towards peacebuilding in Kosovo?

  As an umbrella organisation, we engage Kosovars in inter-community dialogue through various projects. One initiative promotes reconciliation by creating connections and fostering cooperation among young Kosovar Serbs and Albanians. As there are limited organic opportunities for them to meet, the responsibility for creating personal inter-ethnic ties lies largely on the shoulders of local CSOs. If a Kosovar Serbian and an Albanian know each other, there’s an 80 per cent probability that they’ve met at a civil society activity.

  Another programme focuses on multiculturalism and bilingualism. Albanian and Serbian are both official languages in Kosovo, and our goal is to increase social acceptance and promote the learning of both. For almost 40 years we haven’t been taught each other’s language in school, which has led to a significant linguistic gap. It should be noted that Albanian and Serbian are very different languages and can both be challenging to learn.

  We have a transitional justice programme, where we collaborate with associations that represent various categories of war victims, including families of missing people and internally displaced people. This regional project involves Kosovo, North Macedonia and Serbia. We support these associations to expand their work from truth-seeking to regional reconciliation, simultaneously enhancing their financial sustainability by securing funding for new projects. We have also participated and proposed policies in the Ministry of Justice’s working group to draft a national strategy for transitional justice.

  Moreover, we’ve organised diverse artistic activities, including a joint photo exhibition, ‘All Our Tears’, in which photographers captured images of war victims in Kosovo, North Macedonia and Serbia. The exhibition was showcased in cities including Kosovo’s capital Prishtina, Serbia’s capital Belgrade and at the Council of Europe in Strasbourg. Additionally, we have supported regional theatre projects that raise transitional justice issues through performance.

  What challenges do you face in doing your work, and what further support do you need?

  There has been a significant narrowing of civic space in Kosovo, marked by delegitimising campaigns targeting CSOs, political opponents and critics of the government, mainly through online harassment. Our organisation, along with some staff, has faced such attacks.

  Engaging with the government on policy matters has been challenging, as our recommendations regarding the Kosovar Serb community are often ignored or poorly implemented. It’s evident that the government’s outreach to the Kosovar Serb community is influenced more by international pressure than a genuine willingness to engage. The contacts we maintain with government representatives are often facilitated by outside parties, either from embassies or European think tanks that hold roundtable discussions where we can directly discuss issues of the local Serb community with the government.

  Kosovar civil society has sufficient funding opportunities. What we really need is support to maintain our relevance, especially when governments attempt to exclude CSOs from political decision-making processes. Whenever there’s an attempt to narrow civic space, the international community should demonstrate that it’s willing to support local CSOs, signalling their importance and thereby putting pressure on the government to take them into consideration.

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  Civic space in Kosovo is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with New Social Initiative through itswebsite or itsFacebook page, and follow@NSIMitrovica and@AndricRakic on Twitter.

• KYRGYZSTAN: ‘True freedom cannot be granted by external forces; it needs to be claimed by people’

  CIVICUS speaksabout the restrictive conditions for civil society in Kyrgyzstanwith Tolekan Ismailova,founding president of theCoalition for Democracy and Civil Society and director of thehuman rights movement One World-Kyrgyzstan (Bir Duino-Kyrgyzstan, BDK).

  Founded in 2000,BDK is a civil society organisation (CSO) aimed at establishing aneffective human rights monitoring system and encouraging the civil participation of young people and marginalised groups.

• LATVIA: ‘The legalisation of same-sex civil partnerships has brought instant conservative backlash’

  

  CIVICUS speakswith Kaspars Zālītis, a human rights activist and board member of Mozaika,about therecent legalisation ofsame-sex civil partnerships in Latvia.

  Founded in 2006, Mozaika is the oldest LGBTQI+ civil society organisation (CSO) in Latvia. It promotes gender equality and anti-discrimination, raises awareness of diverse sexual orientations, gender identities and expressions of identity, promotes an understanding of diverse family models and their legal recognition and advocates for the harmonisation of Latvian laws with international standards.

   

  How significant is the legalisation of same-sex civil partnerships in Latvia?

  The Latvian parliament’s decision to legalise same-sex civil partnerships is historic, particularly considering the nine unsuccessful attempts that preceded it, spread over 24 years.

  The decision, which involves eight separate pieces of legislation granting various rights to people in same-sex civil partnerships, is the first step, and a very significant one, to pave the way for further recognition of LGBTQI+ human rights in Latvia. This victory stands as a collective achievement of LGBTQI+ organisations working in tandem with legislators and shows how cooperation between civil society and politicians can foster positive change.

  We have some wonderful politicians who facilitated the adoption of this package of laws, while we take the credit for having persuaded them to include LGBTQI+ issues on their agenda. Latvia’s first out LGBTQI+ president has also greatly contributed to a positive image and representation of the community.

  Have you experienced backlash?

  We’ve experienced instant conservative backlash and the issue is not yet settled. The civil partnership bill was passed by a small majority, and opposition parties asked the president not to promulgate it so they could have time to collect signatures for a referendum to repeal it.

  As of today, seven out of eight amended laws have already been signed and are set to come into force on 1 January 2024, allowing people in same-sex civil unions to enjoy some social security and tax benefits and hospital visiting rights. However, the crucial piece of legislation that would allow notaries to register same-sex civil partnerships has been put on hold while the opposition seeks to collect the more than 155,000 signatures needed to call a referendum.

  If called, the referendum will be binding if at least 50 per cent of the people who voted in the last election show up and vote. And if a majority of them rejects the law, it will be repealed.

  The Latvian LGBTQI+ community is hopeful that this move won’t succeed. Hopefully there will be no referendum, or not enough people will vote in it if there is one, or they will vote against the repeal. We hope the president will be able to promulgate the law so that it can come into force by mid-2024.

  How is Mozaika working to advance LGBTQI+ rights in Latvia?

  Mozaika is Latvia’s only LGBTQI+ advocacy organisation and for a long time it was the only LGBTQ+ organisation in Latvia. We held a monopoly on LGBTQ+ issues, which resulted in some issues being overlooked due to resource constraints. Thankfully, several new LGBTQI+ organisations have recently been established to bridge the gaps.

  Over 18 years, Mozaika has done a lot of work in advocacy, organising Pride events, conducting capacity development for civil society and providing training for the police and other professions. We have continuously engaged in conversations and raised awareness about LGBTQI+ issues among the public. Our efforts have led to a significant improvement in social attitudes toward LGBTQI+ people. In 2015, only nine per cent of people had a positive attitude, with around half neutral. A recent poll indicates a shift, with 25 per cent now expressing a positive attitude, while half maintain a neutral stance.

  How do you connect with the international LGBTQI+ movement, and what further support do you need?

  We cooperate closely with regional LGBTQI+ organisations to exchange best practices and learn from each other. One of the greatest examples of our cooperation is the annual Baltic Pride, rotating between the capitals of Estonia, Latvia and Lithuania, with Latvia’s capital Riga hosting the event in 2024. Mozaika is also a part of international umbrella organisations, including ILGA-Europe.

  Like every CSO, we struggle with funding sustainability to maintain our activities and ensure financial independence. Given that LGBTQI+ issues are still not popular among local funders, Latvian LGBTQI+ organisations face additional challenges. Even though we’ve achieved significant milestones, we urge the international community to keep monitoring the political situation in Latvia to avert a broader conservative backlash that could jeopardise our accomplishments.

  What are your next steps?

  The positive changes witnessed since our founding in 2006 reflect the extensive and strategic character of our work. We’re going to persist in litigation on various fronts, such as addressing inheritance rights, seeking recognition for same-sex couples who have married or registered abroad and advocating for the recognition of the children of same-sex families. We’ll also keep working to combat the rising trend of online hate speech and anti-LGBTQI+ propaganda.

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  Civic space in Latvia is rated ‘open’ by theCIVICUS Monitor.

  Get in touch with Mozaika through itswebsite or itsFacebook page and follow@lgbt_mozaika andKasparsZ on Twitter.

  The opinions expressed in this interview are those of the interviewee and do not necessarily reflect the views of CIVICUS.

• LEBANON: ‘Civil society has taken the lead in advocating for social change, human rights and political reforms’

  

  CIVICUS speaks about deteriorating civic space conditions amid political and security instability in Lebanon with Fadel Fakih, Executive Director of the Lebanese Center for Human Rights (CLDH).

  Founded in 1997, CLDH is a civil society organisation (CSO) working to enforce human rights for all, denounce human rights violators and fight impunity by providing legal and rehabilitation services.

  What’s been the impact of the ongoing political paralysis?

  Since April 2023, Lebanon’s parliament has repeatedly postponed municipal elections under the pretext of lack of funding and technical and logistical obstacles. This has impeded local democratic processes critical for addressing community needs, allocating resources and delivering essential services. The prolonged delay in holding elections has diminished people’s ability to raise concerns, hold local authorities accountable and participate in decisions directly affecting their lives.

  Parliament has also been unable to designate a president since the incumbent’s mandate expired in October 2022. It has tried and failed to elect a new president 12 times already. This political deadlock has significantly impacted on national governance and decision-making processes.

  A fully functional presidency is essential to guide Lebanon through its multifaceted crises and ensure the effective operation of government institutions. The absence of a president has obstructed the formation of a new government that would have to enact reforms and address urgent political, economic and security concerns. This has exacerbated public frustration and deepened a pervasive sense of uncertainty.

  What’s the current security and human rights situation in southern Lebanon?

  Since 8 October 2023, villages in South Lebanon have endured daily Israeli bombardments and exchanges of fire. As a result, at least 14 civilians have been killed, including women, children and older people. The press has also been deliberately targeted, resulting in the death of Reuters journalist Issam Abdallah on 13 October. According to the Lebanese Ministry of Public Health, as of 14 November the death toll stood at 77 people, with 328 wounded.

  The deteriorating security situation prompted the closure of 52 schools and forced many people to evacuate their homes, pushing the number of internally displaced people in Lebanon to over 46,000.

  Moreover, the Israeli army has deployed artillery shells containing white phosphorus, in violation of international humanitarian law. This has caused extensive damage to private properties, public infrastructure and agricultural land. Israeli shelling in southern Lebanon has also sparked fires that destroyed approximately 40,000 olive trees and scorched hundreds of square kilometres of land, dealing a severe blow to one of Lebanon’s primary agricultural crops.

  What are the conditions for civil society in Lebanon?

  In recent years Lebanese civil society has grappled with significant challenges. In the absence of basic government action, CSOs have taken the lead in advocating for social change, human rights and political reforms. Over the past year, civil society has tried to maintain momentum for change despite escalating problems, including the vacuum in the presidency, arbitrary deportations of Syrian refugees, targeted attacks on LGBTQI+ people and external security threats.

  But civil society efforts have been hindered by limited resources and a context of economic crisis, political instability, widespread corruption and a challenging humanitarian situation. Moreover, a smear campaign that powerful politicians launched in 2019 has caused a surge in hate speech and the targeting of civil society as a whole.

  Additionally, during 2023 we have experienced significant backsliding on freedom of expression, as media outlets and journalists have been increasingly targeted through legal actions, arrests, harassment and intimidation. Journalists critical of political figures or parties face reprisal, as influential groups abuse their power to try to suppress media coverage that contradicts their interests. For example, several journalists were recently summoned to the Cybercrimes Bureau in retaliation for their online publications. In October, CLDH faced direct threats from former military personnel for advocating for accountability in the case of a murdered Syrian national.

  Reporting on sensitive issues such as sectarian conflicts, government policies, corruption and security challenges often draws excessive attention from authorities who seek to control the narrative and conceal information that could destabilise the status quo. They also intend to use a draft media law currently under parliamentary discussion to further restrict freedom of expression.

  How does CLDH work to advance human rights, and what challenges do you face?

  CLDH advances human rights through a comprehensive approach that includes advocacy, research, public mobilisation, pro bono legal services for vulnerable groups regardless of nationality or migratory status, rehabilitation services for victims of torture and enforced disappearance and capacity development for key stakeholders in the human rights field. Through a project funded by the United Nations Democracy Fund, we are working to empower victims of human rights violations to become civic activists engaged in public awareness campaigns and policy reforms.

  Given the multifaceted nature of our work, we frequently encounter challenges such as limited funding and resources, security risks associated with handling sensitive cases, legal restrictions, widespread misinformation and apathy, and difficulties in accessing vulnerable groups. Other obstacles arise from the economic crisis, deteriorating conditions in Lebanese prisons and financial hardships faced by excluded groups.

  What forms of international support does Lebanese civil society receive, and what further support do you need?

  Lebanese CSOs receive international support in the form of financial assistance and grants, which are particularly crucial during crises when resources are scarce. Support also comes in the form of capacity development programmes and technical assistance aimed at increasing impact. International partnerships and networks also help amplify the voices of Lebanese civil society and strengthen our calls for policy changes.

  Further assistance is needed to ensure the financial sustainability of local CSOs and their resilience to external shocks, enabling consistent operation in difficult circumstances. Donors must align their support with local needs and priorities to address context-specific challenges.

   

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  Civic space in Lebanon is rated ‘obstructed’ by theCIVICUS Monitor.

  Get in touch with LCHR through itswebsite or itsFacebook page, and follow@HumanRightsCLDH onTwitter.

  The opinions expressed in this interview are those of the interviewee and do not necessarily reflect the views of CIVICUS.

• LITHUANIA: ‘Civil society must humanise the public narrative around irregular migration’

  CIVICUS speaks about a new law enabling pushbacks of asylum seekers at the Belarus-Lithuania border withMėta Adutavičiūtė, head of Advocacy at the Human Rights Monitoring Institute (HRMI).

  Established in 2003, HRMI is a Lithuanian human rights civil society organisation (CSO) thatadvocates for national laws and policies consistent with the state’s international human rights obligations and works to ensure the effective enjoyment of human rights.

  What are the main points of the new legislation allowing for the pushback of asylum seekers?

  The amended Law on State Border and its Protection, passed in April 2023, recognises and enables the practice that began in August 2021 of discouraging people from attempting to cross the border at non-designated places and returning them to Belarus once they have crossed the border into Lithuanian territory.

  The amended law provides legal ground for pushbacks without the need to declare a state of emergency. Now pushbacks can be carried out on the government’s decision any time it considers there is an extraordinary situation caused by a ‘mass influx of aliens’. A novelty introduced by the law are the civilian volunteer units to support border guards. Both are allowed, under certain circumstances, to use coercive measures. The State Border Guard Service has recently announced a call for this volunteer service.

  What are the issues around pushbacks?

  According to both Lithuanian and international refugee law, unlawful entry should not be penalised when a person is eligible to request asylum in a country. However, pushbacks are being carried out with regard to people who might have genuine grounds for asylum, such as those coming from Afghanistan and Syria.

  Under the amended law, the State Border Guard Service should perform an individualised assessment to determine whether a person is fleeing persecution and is in fact a refugee as defined in the 1951 Refugee Convention. However, the procedure for such an assessment hasn’t yet been established, and there are good reasons to doubt that border guards can carry out an assessment properly. In our opinion, the decision on whether a person has grounds to request protection should be made by the migration department, while state border officers should only find out whether a person intends to seek asylum and register asylum applications.

  Our preliminary assessment is that although the provisions of the law shouldn’t apply to people fleeing military aggression, armed conflict or persecution or trying to enter Lithuania for humanitarian reasons, people continue to be pushed back without an individualised assessment of their circumstances and without any human rights safeguards being applied.

  How has HRMI advocated against the new law?

  HRMI submitted comments to the draft law and alternative proposals, urging lawmakers to refrain from legalising pushback practices and instead ensure access to asylum procedures for all people irrespective of their means of entry.

  We also continue advocating for the rights of migrants and asylum seekers by raising public awareness on the current disturbing situation.

  Our next steps are to closely monitor the implementation of the new legislation and prepare a comprehensive report based on interviews with asylum seekers. Meanwhile, our colleagues and volunteers from Sienos Grupė provide humanitarian aid to migrants and asylum seekers stuck at the border.

  Additionally, HRMI has a strategic litigation programme that includes 17 cases. The purpose of this programme is to seek justice for asylum applicants and call for judicial review of the most pressing legal issues in the Lithuanian migration and asylum system.

  What obstacles does Lithuanian civil society working on migration face?

  Even though there are no legal restrictions on the work of CSOs helping migrants and refugees, one of our largest challenges is that the public generally approves of restrictive government policies and practices and only a minority support a human rights-based approach in managing increased irregular migration. The government’s strategy of deterrence, constantly picturing migrants and asylum seekers as a threat, has largely influenced the public. Opinion polls conducted in 2021 indicated growing negative attitudes towards migrants and refugees. This is why civil society’s advocacy efforts must focus not only on laws and policies, but also on humanising the public narrative around irregular migration.

  Moreover, lack of information makes it difficult for CSOs to assess the full implications of this law for asylum seekers. Official statistics only include the people who were pushed back on specific days, and there are no statistics available of people who were let in and provided with the opportunity to lodge asylum applications. We also don’t have access to demographic data such as countries of origin, gender, age and other individual characteristics that could allow us to identify the specific vulnerabilities of people who were pushed back.

  How has the international community reacted to the new policy?

  Many international organisations and media outlets immediately contacted us seeking information and requesting our assessment of the situation. A strong statement came from the Human Rights Commissioner of the Council of Europe, Dunja Mijatović, who called on the Lithuanian parliament to reject the amendments and ensure that the legislative process is guided by human rights standards with a robust, human rights-compliant and protection-oriented legal framework. The law was also criticised by the United Nations High Commissioner for Refugees. In contrast, the reaction from the European Union has been lacking.

  Overall, however, we are grateful for the crucial international support we have received in our advocacy efforts, as well as for legal advice provided by our allies. It is very important they remain engaged and continue monitoring the developments on the border.

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  Civic space in Lithuania is rated ‘open’ by theCIVICUS Monitor.

  Get in touch with HRMI through itswebsite or itsFacebook page.

• MALDIVES: ‘Calling this a free and fair election would be a betrayal to the people of Maldives’

  CIVICUS speaks about the upcoming presidential election in Maldives with Shahindha Ismail, founder of theMaldivian Democracy Network (MDN).

  The MDN, an independent civil society organisation (CSO) that since 2004 has worked to protect and promote human rights and the values and principles of democracy in Maldives, was arbitrarily deregistered by the government in 2019. Shahindha continues leading the organisation from exile in Germany and is currently completing a research project on violent extremism in Maldives, which she started as a Reagan-Fascell fellow at the USA’s National Endowment for Democracy.

  How does the Maldives government relate with civil society?

  The government is selective about the CSOs it engages with. More critical and vocal organisations receive no cooperation from the government. It has become commonplace over the past four-plus years to brush CSOs off and exclude us from government consultations as ‘unruly troublemakers’. The most worrying trend in this regard is the labelling, smearing and targeting of CSOs and individuals who criticise the government.

  Additionally, one of the biggest obstacles the government has placed on civil society work is its systematic refusal to release public information, which violates the Right to Information (RTI) Law. The government ignores invitations from CSOs that conduct assessments of governance quality, depriving them of the opportunity to discuss their findings and recommendations with government officials. Public expressions of concern and requests regarding the malfunction of government systems generally go unheard and ignored.

  Do you think the upcoming presidential election will be free and fair?

  No, I think the election that will take place on 9 September has already lost any semblance of freedom or fairness. The government has unfairly, even unlawfully, monopolised all political spaces months ahead of the election. The government has sought to eliminate all viable opposition and has used judicial institutions to place one obstacle after another in the way of opposition parties, depriving them of precious time for campaigning. The Elections Commission (EC) in particular is seriously compromised, which affects the very principle of election freedom and fairness.

  The latest news reports state that the incumbent, President Ibrahim Mohamed Solih, has declared at a campaign rally in Thaa Atoll that tensions will arise if Maldives has to go to a second round of voting during the presidential election. It is a direct threat to voters, even an incitement to violence. Every election Maldives has had since the 2008 Constitution introduced multi-party elections has had two rounds and we have never had a violent election.

  In early August, the Supreme Court ruled that former president Abdulla Yameen Abdul Gayyoom, the presidential candidate of the Progressive Party of Maldives, was ineligible to run. His conviction for corruption and money laundering is still under appeal.

  A few months ago, the EC delayed the registration of The Democrats, a new party formed by a splinter faction of the ruling Maldivian Democratic Party (MDP). This party had formed following allegations of election rigging during the party primaries, in which President Solih competed against former president and Parliamentary Speaker Mohamed Nasheed. Over 39,000 MDP members were then removed from the voter roll and did not get to participate in the primaries. The EC said it had checked The Democrats’ membership and application forms and found them to be in order but needed a further three to four months to verify them a second time. Only much later was the party officially registered.

  Weeks after this manoeuvre, the EC suddenly cancelled the registration of the Maldives Reform Movement, the party led by former president Maumoon Abdul Gayyoom, claiming it was short of around nine members to be eligible to remain registered, which the party denies.

  Additionally, the media is coopted by the government, so you rarely see objective or critical coverage of government actions. Media coverage often looks like government PR rather than news. Unsurprisingly, the disinformation that has plagued the campaign, often coming from the government, has only been legitimised and amplified by mainstream media. Civil society has had a very challenging time getting their voices heard.

  And the Solih campaign is using blatant tactics to influence voters that involve consistently abusing state resources, as civil society has repeatedly denounced.

  For instance, on 22 August, two weeks ahead of the vote, President Solih announced a 40 per cent pay rise for all government employees, even though the previous day the value of the Maldivian Rufiyaa had dropped again and the national external debt exceeds US$3.8 billion. Additionally, hundreds of government jobs and promotions were handed out at state-owned enterprises right before the MDP presidential primaries, and increases in financial benefits for health workers, teachers and retired people were announced just months ahead of the election.

  Another example of an attempt to buy off voters was the announcement of land distribution to the residents of Greater Malé, the capital city’s metro area. A list of over 19,000 eligible applicants was published in June 2023 and a confirmation list has just been published in August. However, while the government has announced that dredging will begin soon, it is not at all clear how much of the promised land is in reality above water. Large-scale infrastructure development projects such as airports, housing programmes and bridges have also been irresponsibly announced or contracted out with no information about when they will be completed.

  What’s at stake in the election?

  Concerningly, this election may result in a turn towards religious fundamentalism and deepened authoritarianism. Right now, President Solih’s only coalition partners are the Adhaalath Party and the Maldives Development Alliance, both notorious for their support of religious extremists. Solih’s alliance with the religious conservative Adhaalath Party in the upcoming election is particularly concerning, because over the past couple of years Adhaalath has taken extreme stands on various issues, such as condemning yoga as ‘prohibited in Islam’ and calling on the government to arrest anyone who practises yoga, and making public calls on the government to hunt down and punish gay men.

  At a recent rally, Adhaalath’s leader and current Home Minister, Imran Abdullah, announced that the party was ending its reformist stance and embracing the goal of establishing Islamic rule in Maldives. While Maldives has had a constitution based on the tenets of Islam and principles of Islamic Shariah for centuries, they are now going to try to enforce a Taliban-style rule veiled as Islamic Shariah. This is all the more worrying due to the fact that under Solih, the government has increasingly fallen under pressure from religious extremists, taking extremely undemocratic actions every time.

  What should the international community do to support a free and fair election?

  I think the international community needs to take civil society concerns seriously. As in previous years, election monitoring by civil society is underway. In addition to planned observation of the poll, CSOs have been monitoring the campaign by collecting information through RTI requests, mainly related to the ways abusive government spending is being used to influence the vote. Information is shared regularly, domestically as well as with the international community. The main local observer, Transparency Maldives, has repeatedly made statements regarding the government’s behaviour in relation to the election. These concerns are based on evidence; they are not hearsay or opinion.

  I hope that election monitors and the international community listen to Maldivian civil society’s repeated warnings. Repeated corrupt behaviour and abuse of state resources to deliberately influence the election should not be ignored by international election monitors, especially when the highest measure of a democracy is the existence on free and fair elections.

  Calling this a free and fair election will only legitimise the undue influence of the government on election processes and results. It would be a betrayal to the people of Maldives in every sense of the word. Maldives will not progress if its non-democracy is constantly labelled as a democracy.

  What’s your hope for the future of Maldives?

  My hope is to have a government that genuinely and actively promotes the fundamental values of democracy. One that will educate its people to respect human dignity and teach them to coexist peacefully. This, I believe, can only be done by including a rigorous national curriculum of civic education and providing avenues to learn, such as access to free libraries, educational centres and affordable higher education. Only then will our people be protected against the appeal of corrupt politicians.

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  Civic space inMaldivesis rated ‘obstructed’by theCIVICUS Monitor.

  Get in touch with the Maldivian Democracy Network through itswebsite and follow@MDN_mv on Twitter.

• MALI: ‘Real or perceived repression has created a climate of self-censorship among people’

  

  CIVICUS speaks with Nafissatou Maiga, coordinator of the Association of Young People for the Development of Sangarebougou/Women and Initiatives for Development (AJDS/FID-MALI), about the state of civic space in Mali since the 2021 military coup.

  AJDS/FID-MALI brings together two Malian civil society organisations (CSOs) committed to the defence of human rights and freedom of expression, with a specific focus on women and young people.

  To what extent have civic freedoms been respected since the 2021 military coup?

  Following the 2021 military coup, at least in theory freedoms of association, expression and peaceful assembly were not formally banned by the authorities. In practice, however, there has been an atmosphere of fear and repression that discourages many people from expressing themselves freely.

  Although associations are not officially banned, fear of reprisals and repression has led many people to hesitate over joining or becoming actively involved in CSOs or political groups. Members of these associations may fear being monitored or targeted by the authorities.

  Although freedom of expression is guaranteed by law, the reality on the ground is often very different. People are often afraid to express themselves openly, particularly on social media, for fear of reprisals. The often-abusive application of the cybercrime law, which criminalises some types of online speech, has helped to reinforce this culture of fear.

  Even though peaceful demonstrations and gatherings are not explicitly banned, the authorities often use states of emergency or other pretexts to restrict or deter gatherings.

  Overall, although civil liberties are not officially restricted, fear of reprisals and real or perceived repression have created a climate of self-censorship among people, thus compromising the exercise of these fundamental rights.

  What’s the situation for the media and journalists?

  Conditions for the media and journalists have deteriorated sharply, particularly for those who express opinions that differ from those of the authorities. Although there are no precise figures, several journalists and commentators have been imprisoned for expressing opinions considered to be offences against the state. A striking example is that of well-known commentator Mohamed Youssouf Bathily, who was placed in preventive detention and remains in prison to this day. This crackdown on dissenting voices creates a climate of fear and insecurity for independent journalists and seriously compromises press freedom.

  In a recent development, the High Authority for Communications suspended numerous media outlets, including international media such as RFI and France 24. In addition, national media such as Djoliba TV have been temporarily suspended. As a result, access to information and diversity of opinion have been restricted.

  At a time when the media and journalists most need to organise and work together to protect themselves, it is becoming increasingly difficult for them to do so. The restrictions imposed by the authorities make coordination difficult. Pressure on dissenting voices and threats of repression limit their ability to come together and act collectively to defend their rights.

  The withdrawal of funding intended to support civil society by countries such as France also weakens the ability of media and journalists to benefit from external financial and technical support. This limits their ability to carry out advocacy and awareness-raising activities, and to build their capacity to deal with repression.

  Lack of adequate international support, both financial and diplomatic, further isolates Malian media and journalists in their fight for press freedom and the protection of human rights. Lack of international solidarity can also reinforce the authorities’ sense of impunity and worsen the situation of the media and journalists.

  What needs to be done to restore civic and democratic freedoms?

  Faced with the challenges described, it is crucial that the international community step up its efforts to support Mali’s independent media and journalists in difficulty, providing them with financial, technical and diplomatic support to strengthen their resilience and ability to defend press freedoms and human rights.

  International organisations must also increase their financial and technical support to CSOs defending freedom of expression and human rights in Mali. This support will strengthen their capacity to document human rights violations, provide legal assistance to victims and advocate for democratic reforms.

  Do you think that the promised democratic transition will take place in 2024?

  As far as the promised transition is concerned, recent events, in particular the absence of any mention of the organisation of elections in the Finance Bill and discussions on Mali’s exit from the Economic Community of West African States, the regional political and economic organisation, raise concerns about the authorities’ willingness to honour their democratic commitments. This is why I am pessimistic about the possibility of democratic elections being held in 2024.

  In this context, it is essential that the international community remains vigilant and continues to exert diplomatic pressure to ensure that Malian authorities respect their commitment to restoring democracy and human rights.

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  Civic space in Mali is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with AJDS/FID-MALI onFacebook and follow@Ajdsang on Twitter.

• MAURITIUS: ‘LGBTQI+ people no longer need to live with the constant fear of being criminalised’

  CIVICUS speaks with Najeeb Ahmad Fokeerbux, founder of the Young Queer Alliance (YQA), about the recent ruling by the Mauritius Supreme Court that declared the criminalisation of same-sex relations unconstitutional.

  The YQA is a non-governmental, youth-led and apolitical organisation registered in Mauritius that seeks to empower LGBTQI+ people and organisations, promote equality and lead change.

  What is the situation of LGBTQI+ rights in Mauritius?

  The human rights of LGBTQI+ people in Mauritius have progressed for one and a half decades now. The issue of healthcare for LGBTQI+ people was raised in the National Assembly as early as 1995 with regard to HIV/AIDS prevention, care and treatment. Since then, we’ve seen strides with HIV interventions targeted at LGBTQI+ people with change accelerating since 2008. The Employment Rights Act was passed in 2008, and would later become the 2019 Workers’ Rights Act. The Equal Opportunities Act was promulgated in 2012 and the Civil Status Act was amended in 2021, allowing for the registration of sex at birth of intersex persons as ‘undetermined’.

  Yet local organisations, including the YQA, have faced a deadlock in addressing some pressing needs and aspirations of LGBTQI+ people such as the decriminalisation of homosexuality, the recognition of trans people and marriage equality, and it didn’t seem that legislative change would occur anytime soon.

  What was the process leading to the decriminalisation of same-sex relations?

  Conversations around litigation to challenge section 250(1) of the 1838 Criminal Code, which criminalised homosexuality, started as early as 2014. Numerous community consultations were held, but no queer people were ready yet to take on the challenge. It was a David versus Goliath situation.

  Since YQA was founded in 2014, advocacy efforts started making progress with policymakers. Conversations gained new momentum in 2018 with the queer community winning support from international allied organisations. India decriminalised homosexuality in 2018, and with around 65 per cent of Mauritians being of Indian descent, this had a lot of impact. There didn’t seem to be a reason for Mauritius not to follow suit.

  In September 2019, with the support of two law firms based in Mauritius and France, three friends and fellow activists and I approached the Supreme Court to seek constitutional redress on the basis that section 250 (1) of the Criminal Code violated our fundamental rights and freedoms and was therefore unconstitutional. Two additional cases followed: one by renowned gay artist Henry Coombes and another one by a young queer activist, Ridwaan Ah-Seek.

  But change wasn’t going to happen if we only sought it in court. We had to accompany the legal process with efforts to change the hearts and minds of people. In other words, we had to fight two battles – one in court and another in society – at the same time, while ensuring that plaintiffs remained safe and didn’t lose the courage to continue a legal battle that would take years.

  The YQA mobilised the community and funding from donors for this strategic and planned effort. In addition to our lawyers, we got support from the Canada Fund for Local Initiatives, the Equal Rights in Action Fund of the National Democratic Institute, the European Union delegation in Mauritius, Planet Romeo Foundation and The Other Foundation. They supported a range of projects to empower LGBTQI+ ambassadors, provide media training, engage with both the public and private sectors and undertake research. We submitted the results of a research project we conducted in 2021 to the courts as evidence.

  The four plaintiffs – two Hindus, one Christian and one Muslim – brought to court our stories as queer people from all parts of Mauritian society. Three of us being public officers, we were able to show the challenges we faced due to this abhorrent law being on the books. We played our part and our skilled lawyers played theirs. One thing led to another, and four years later, on 4 October 2023, LGBTQI+ people in Mauritius no longer needed to live with the constant fear of being criminalised.

  What made Mauritius not follow the regressive path taken insome other African countries?

  The Supreme Court showed independence, impartiality and sensitivity to human rights. The principle of separation of powers was upheld. Mauritius is seen as a respected political and economic player in the region. We hope we will be an example for other Commonwealth and African Union member states to follow.

  However, we recognise that unfortunately, many African countries are plagued by dangerous imported extremist doctrines that are erasing the core meaning of being African. The situation is worse than that when the colonial masters enslaved us, for it is our own kin, people with our same skin colour and the same African roots, who are dehumanising and un-Africanising us, while it is them who are bringing in an imported ideology – homophobia.

  What’s next on the LGBTQI+ agenda in Mauritius?

  Two issues that need to be tackled are the recognition of trans people and marriage equality. By preparing ourselves and providing there are adequate resources, the YQA will be able to help us overcome these two injustices.

  This ruling paved the way for greater inclusion of LGBTQI+ people in Mauritius. But although same-sex private sexual relationships among consenting adults have been decriminalised, it remains crucial to educate queer people and people in general about the ruling and its implications for human freedom, equality, dignity and rights.

  What international support do you receive, and what further support do you need?

  The YQA works in networks with LGBTQI+ activists and organisations in the region and beyond. This is what makes our queer movement a global one. And it contributes to learning, sharing and lifting each other’s spirits.

  Achieving the recognition of trans people and marriage equality will require institutional support, strengthened allyship, the participation of the private sector and sustained funding. At the same time, Mauritius is set on the path to becoming an upper-middle-income or high-income economy, making organisations such as the YQA ineligible for donor aid. Donors have to understand that the overall economic situation does not benefit LGBTQI+ people equally and should therefore continue providing targeted support, capacity development and funding to LGBTQI+-led organisations to continue our work.

  Civic space in Mauritius is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with the Young Queer Alliance through itswebpage orFacebook page.

• MEXICO: ‘Civil society is a retaining wall against government malpractice’

  CIVICUS speaks with Carlos G Guerrero Orozco, a Mexican lawyer and co-founder and president of Human Rights and Strategic Litigation-Mexico (DLM Mexico), about a recent victory of Mexican civil society in defence of civic space.

  DLM Mexico is a civil society organisation (CSO) that promotes human rights and the strengthening of the rule of law in Mexico by providing strategic litigation advice and promoting accountability.

  What constraints does civil society experience in Mexico, and how is it working to preserve civic space?

  Historically, Mexican civil society has been a retaining wall against government malpractice. For playing this role, which the authorities can find uncomfortable, it has been subjected to restrictions, particularly denial of legal recognition of organisations and their functions.

  The state has reacted to the work of civil society by limiting its ability to act as a monitor, watchdog and check on power. In the legal area, it has sought to limit its capacity to undertake legal processes and generate accountability. One way of doing this is by disregarding the legal standing that allows CSOs to initiate appeals for protection and other proceedings to protect rights.

  Under Mexican law, CSOs whose mission is to defend the human rights of groups such as children, Indigenous people, survivors of gender-based violence, victims of corruption or public mismanagement and people deprived of their liberty can claim legal standing by virtue of these groups’ special situation with the legal system.

  DLM Mexico provides advice to CSOs, collectives, citizen groups, citizen participation committees and human rights defenders involved in strategic litigation cases, providing them with tools to strengthen their capacities in court and overcome obstacles they may face in proving their legal standing in the case.

  Another way of constraining civil society is to target CSO authorities and hold them criminally liable for actions taken in the course of their work. This is what happened with a recent reform of the Mexico City Penal Code. The reformed code’s article 256 equated CSO leaders with public officials and specified that public servants – and therefore also CSO leaders – could be liable for corruption offences. By including CSO directors and managers in the definition of ‘public servants’, it extended to them the criminal liability public servants are under.

  A particular concern was about the broad and imprecise wording of the definition of the crime of corruption as the conduct of anyone who ‘performs or fails to perform what the law requires them to perform or refrains from performing what the law forbids, in order to obtain an undue advantage of any nature, including financial, for themselves or for a third party’. This undoubtedly opened the door to arbitrary treatment.

  The publication of the reformed Penal Code brought concern from various quarters, but particularly civil society, which issued a joint communiqué expressing its alarm.

  DLM Mexico filed a request with the Mexico City Human Rights Commission to exercise its power to challenge laws deemed unconstitutional. Days later, the Human Rights Commission filed an action of unconstitutionality before the Mexican Supreme Court.

  How was the case resolved, and what do you think its impact will be?

  This month the Supreme Court discussed and resolved the case, declaring article 256 unconstitutional and void.

  The Court established that, according to article 108 of the Constitution, it is not permissible to extend the definition of public servant to people who do not hold a position within the structure of the state. It also considered that the classification of CSO directors and managers as public officials was potentially prejudicial to their rights and freedoms because it created undue criminal consequences for private individuals. It clarified that the fact they receive public funds does not justify extending the penalties applicable to public servants to private individuals who manage CSOs.

  This decision safeguards the rights of CSO leaders and ensures they can continue their work without fear of unfair criminal repercussions.

  Although the case focused on Mexico City’s legislation, the ruling put a brake on other states’ intentions to include in their legislation sanctions against CSO staff for their activities, used to silence the voices of civil society. This is particularly relevant in a country where the judiciary is neither robust nor independent.

  The Court’s decision is testament to the power of civil society advocacy and the importance of protecting civic space. It is a reminder of our collective ability to challenge and overturn laws that threaten our democratic freedoms.

  What other issues are on civil society’s agenda when it comes to the rule of law and democratic freedoms?

  Unfortunately, under the current administration there have been several issues that both civil society and the private sector have had to address. The president and members of his party use aggressive discourse towards civil society that is openly restrictive of civic space and hostile to judicial independence and autonomous bodies. The government has restricted access to public information, de-emphasised the protection of personal data, undermined the National Anti-Corruption System and downplayed Mexico’s crisis of enforced disappearances at the hands of organised crime.

  DLM Mexico’s agenda has focused on strengthening the National Anti-Corruption System by addressing the problem of underreporting of corruption, calling for registration and transparency of beneficial ownership of companies and training officials to better investigate acts of corruption in civil and administrative matters.

  Civil society’s reaction to defend against institutional erosion and the deterioration of the separation of powers was recently seen on the streets when many people mobilised in Mexico City and other cities across the country in the ‘March for Democracy’. A few weeks before the start of the June presidential election campaign, people mobilised against the government’s attacks on the National Electoral Institute, in defence of the independence of the judiciary and autonomous bodies and against the president’s undue influence on the electoral competition and his polarising attitudes.

  Although there was no shortage of opposition politicians who tried to exploit it for political gain, the mobilisation was basically a defensive reaction by civil society to government abuses. Before marching, protesters presented a list of demands. However, far from providing any response, the government has hardened its positions even further.

  Fortunately, Mexico still has strong institutions, as well as strong private and social sectors that take an interest in public issues. This tempers the risks to our democracy regardless of which party’s candidate wins the presidential election.

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  Civic space in Mexico is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with DLM Mexico through itswebsite and follow@DLM_Mx on Twitter and@dlmx on LinkedIn.

• MEXICO: ‘The criminalisation of human rights defenders threatens the whole collective in order to deactivate it’

  CIVICUS speaks with members of the Collective for the Freedom of Kenia Hernández about the criminalisation of activism in Mexico.

  Kenia Hernández is an Amuzga Indigenous woman, defender of Indigenous peoples’ rights to land and territory. She coordinates the Zapata Lives Libertarian Collective, which promotes peaceful resistance to the extractivist development model imposed by the Mexican state. There are currently nine open legal cases against Kenia on fabricated charges linked to her activism, and she has been unjustly imprisoned since October 2020. She is part of the CIVICUSStand as My Witness campaign seeking her release.

  What’s the situation of Kenia Hernandez and the struggle for her release?

  Kenia’s work has always focused on denouncing and mobilising against serious human rights violations. Now she is experiencing firsthand the criminalisation of human rights and Indigenous rights activism that so many other activists in Mexico have gone through. The system seeks to keep her behind bars for as long as possible to prevent her continuing to do her work, and to this end prolongs the deprivation of her liberty by repeatedly opening new criminal cases against her.

  The campaign for Kenia’s release has two components: a legal struggle, led by a legal team that monitors the proceedings against her, and a political struggle, focused on raising the profile of her case. It is important that the whole country knows what is happening and that people continue to talk about Kenia’s case, and the injustice and impunity she is suffering. We cannot look the other way because her reality is the reality of many other criminalised activists.

  How many cases similar to Kenia’s do you estimate there are today?

  Kenia’s case is part of a pattern of criminalisation aimed at hindering the work of those defending human rights and the rights of Indigenous peoples in Mexico. The fact that Kenia is an Indigenous woman, a mother, a lawyer and a human rights defender is no coincidence: it is the very reason for her imprisonment.

  Other activists have suffered worse fates than prosecution and jail: they have been victims of assassinations, attempts on their lives and enforced disappearances.

  It is difficult to estimate how many criminalised activists and political prisoners there are in Mexico because there is no official body tracking them exhaustively. But it is a reality that we corroborate constantly. The main targets of this persecution are racialised activists, usually in a situation of poverty and vulnerability, who fight for a cause the government finds inconvenient. What those causes are depends on the context; each state is different. But they all fall victim to the same criminal system and are equally subjected to the violation of their rights and exposed to injustice and impunity.

  To what extent has Kenia’s criminalisation succeeded in silencing demands?

  Whenever a situation of criminalisation occurs, the group of activists accompanying or supporting the criminalised defender also fears for their own freedom. After all, what the criminalisation of defenders seeks to do is threaten the whole collective in order to deactivate it.

  Perhaps there was a moment when the group supporting Kenia was afraid to raise its voice. The mere fact of working to make Kenia’s situation visible and make demands on her behalf puts us all in a situation of vulnerability. But we have overcome this fear and have continued to put forward our demands and make visible the situation of this particular criminalised defender and the perverse functioning of a criminal justice system that is profoundly racist and classist.

  What are your demands to the Mexican state?

  President Andrés Manuel López Obrador, in his ‘Mañanera’ – a daily morning meeting with media – on 30 December 2022, instructed the Secretary for Security and Citizen Protection, Rosa Isela Rodríguez, to follow up on the case of Kenia Hernandez, which was our request. We demand that Ms Rodríguez meet jointly with Kenia’s legal team and with Federal Roads and Bridges (CAPUFE) so that they can have a dialogue and reach an agreement for her prompt release with reparations. CAPUFE is the federal agency that brought charges against Kenia in eight federal criminal cases for the alleged crime of attacks on general communication routes.

  In view of the appeal made by United Nations rapporteurs and the fact that Kenia’s case was highlighted by the Inter-American Commission on Human Rights as an example of the criminalisation of protest in Mexico, we hope that all the documentation and support gathered will be taken into account and will result in Kenia’s prompt release, and the recognition that she has been criminalised for her work as a defender of human rights and Indigenous peoples.

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  Civic space in Mexico is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with the Collective for the Freedom of Kenia Hernández through itsFacebook page and follow@ParaKenia on Twitter andlibertad_para_kenia on Instagram.

• MEXICO: ‘The decriminalisation of abortion is a huge collective achievement for the feminist movement’

  CIVICUS speaks with Alba Adriana Jiménez Patlán, director of the Network for Sexual and Reproductive Rights in Mexico (ddeser), about the historic ruling of the Mexican Supreme Court decriminalising abortion at the federal level.

  Ddeser is a citizen network of women and young activists that disseminates information and defends, demands and monitors respect for sexual and reproductive rights in Mexico.

  What is the current state of abortion rights in Mexico?

  There are many shades of grey. To date, voluntary termination of pregnancy up to the 12th week of gestation, without the need to provide reasons, is legal in 12 of Mexico's 32 states. It is therefore necessary both to continue to push for decriminalisation in the 20 remaining states and to enable access to abortion services throughout Mexico. To really work for women, laws have to be implemented. Decriminalisation is a great first step, but it is still important to act to counter the denial of effective access to services.

  What impact will the recent Supreme Court ruling have?

  The ruling issued by the Supreme Court on 30 August, in response to an amparo appeal – a writ for protection of rights – filed by a civil society organisation (CSO), is very important. In the past, when cases like this came before the Court, we were always silenced with the excuse that states are sovereign to make decisions on these issues. But the Supreme Court has changed a lot in the last decade, and the decriminalisation of abortion through the courts in the state of Coahuila, and then in Aguascalientes, opened the way for the decriminalisation of abortion at the federal level.

  As a result of this ruling, the women who have abortions and those who accompany them will no longer be criminalised throughout Mexico. Accompaniment is central to the work of civil society, and includes the provision of information, as well as reviewing and monitoring access to abortion-related services.

  While the Supreme Court ruling does not resolve the issue of access to abortion services, which is often denied in states where abortion had already been decriminalised, it serves as a reminder that both the Mexican Institute of Social Security and the Institute of Security and Social Services for State Workers must provide the service without restrictions. Those of us who do accompaniment work have an essential role to play in verifying that when women turn to public health institutions they are actually taken care of.

  Do you view this court ruling as a victory for the Mexican women's movement?

  The decriminalisation of abortion is a huge collective achievement for the Mexican feminist movement, which operates in a highly networked way in multiple areas and ranges from those of us who provide information and create spaces for debate to the lawyers who draft bills in favour of women's rights.

  But we must remember that legal, free and safe abortion is not a recent demand. It did not begin with the green tide, the regional movement that started in Argentina and gained momentum in the mid-2010s. It is an issue that the feminist movement has been pushing for since at least the 1970s, when feminists in academia and trade unions advocated for the decriminalisation of abortion and teachers and nurses demanded comprehensive sex education for public school students. Numerous activists and organisations preceded us in this struggle and paved the way for us to finally achieve the goal of free, safe and legal abortion.

  Advocacy and community work have made the difference in this struggle. As an organisation we have contributed by providing information on the grounds for legal abortion and linking institutions so that other specialised organisations can train doctors and nurses to ensure the service is provided.

  How does your organisation work to promote abortion rights?

  We are present in 12 states across Mexico, and we are mainly involved in information distribution and networking. We provide information to women in parks, schools, streets and door-to-door, in Indigenous communities, rural areas and urban peripheries. We let women know that abortion exists and is an option. We also promote women's networks across the country to facilitate access to safe medication abortion.

  We network with healthcare providers and other CSOs, such as Ipas and the Public Policy Advocacy Coordinator at Information Group on Reproductive Choice, to increase the impact of our work for Mexican women's rights.

  Are you experiencing anti-rights backlash?

  The situation varies from state to state. One state we need to pay special attention to is Aguascalientes, a highly conservative state that has a very conservative governor who may try to deny access to services.

  Efforts by conservative forces to limit abortion rights and comprehensive sex education could result in regression. We must understand that the personal really is political, and that the enjoyment of the basic right to make decisions about our own bodies and lives depends on our political choices. Many people, especially young people, think that politics is not important, but the decision on whether to leave government offices and legislative seats in the hands of the far right has huge impacts on all aspects of our lives.

  How do you connect with women's movements in other countries in the region?

  Our movement is part of a broader movement that encompasses all of Latin America and the Caribbean. The green tide has been an inspiration for the whole region, and has reached the USA. The tide has already become a tsunami that won’t stop, and we feel deeply identified with it.

  This regional dimension also involves a lot of work, because we do everything in our power to contribute to progress in other countries in the region. For example, decriminalisation initiatives have been submitted in Brazil and there we have been signing letters, sending videos and making statements. In Argentina we did the same things: some of us travelled there to talk to legislators about the Mexican reality regarding abortion. One of our major points of reference was and still is Colombia. Sixteen years ago we went to Colombia to see how abortion services were provided so they could be replicated in Mexico City.

  We are deeply engaged with what is happening with our colleagues in Central America, where abortion is extremely criminalised. We worked intensely to achieve the decriminalisation of abortion and effective access to this right in Mexico and across the region.

  Civic space in Mexico is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with ddser through its website.

• MEXICO: ‘The Supreme Court’s ruling marks a before and after in the struggle for reproductive justice’

  CIVICUS speaks about the recent Supreme Court ruling decriminalising abortion in Mexico with Brenda Rodriguez, communications coordinator of Information Group on Reproductive Choice (GIRE, Grupo de Información en Reproducción Elegida).

  GIRE is a feminist and human rights organisation that has been working for almost 30 years so that women and other people with the capacity to bear children can exercise their reproductive rights.

  What is the current state of abortion rights in Mexico?

  In recent years, Mexico has made rapid progress in making abortion a guaranteed health service for all women and people with the capacity to bear children. Currently, 12 states have partly decriminalised voluntary abortion, but another 20 still consider it a crime.

  Even in states where abortion has been decriminalised access to the procedure for all women and pregnant people is not guaranteed. Barriers to access are a constant.

  So there is still a long way to go. Among the many pending issues is the need to stop considering abortion a crime and, instead, to include it in health and public policy regulations to ensure information is provided and guidelines are published guaranteeing comprehensive, safe and quality care.

  Why is the recent Supreme Court ruling important?

  The ruling issued by the Supreme Court on 6 September was a landmark achievement. This ruling decriminalised abortion at the federal level, forcing the Congress of the Union to repeal the articles of the Federal Penal Code that criminalise abortion. As a result, institutions that are part of the federal health system, such as the Mexican Institute of Social Security and the Institute of Security and Social Services for State Workers, will have to provide this service throughout Mexico to anyone requesting it.

  This will have a major impact because these institutions serve the majority of the Mexican population, and a trend long observed by GIRE is that these institutions deny service under the argument that abortion is a crime under the Federal Criminal Code, the legislation that applies to the health personnel serving in them.

  The Congress’s obligation to repeal the crime of abortion at the federal level will become effective once it receives formal notification from the Court, and must be implemented in the course of that same session.

  Do you see this court ruling as a victory of the Mexican women’s movement?

  The recent Court ruling marks a before and after in the struggle for reproductive justice, and it would not have been possible without the tireless commitment of feminist movements at local, national, regional and global levels, of which GIRE is a part.

  The cultural change driven by the feminist movement throughout the Latin American region has been key to advances in pro-choice regulation and social decriminalisation and access to abortion as a health service.

  GIRE has worked for the right to choose for over 30 years, during which time it has worked hand in hand with decision-makers, the media, public opinion and many organisations and collectives. The road travelled has resulted in a strong network on all fronts that has socially decriminalised abortion on the basis of the recognition of reproductive autonomy as a right.

  Our work has been comprehensive. We have produced reports on the state of abortion rights in Mexico and made specific recommendations to ensure that access is guaranteed as a health service. We have carried out public policy advocacy and supported cases challenging human rights violations caused by the denial of the right to abortion. Our communications work has also been key, helping us place the issue of abortion on the public agenda, contributing to its social decriminalisation.

  The strategy to repeal the crime of abortion at the federal level kicked off two years ago. In September 2021, in response to an action of unconstitutionality against the penal code of the state of Coahuila, the Federal Supreme Court unanimously declared that the absolute criminalisation of consensual abortion is unconstitutional. In September 2022, based on this precedent and as part of a legal strategy to eliminate the crime of self-procured and consensual abortion from all criminal codes, GIRE filed an appeal for legal protection against the Federal Congress and executive for having issued a regulation that criminalised consensual abortion.

  It was in response to this amparo appeal – a writ for protection of rights – that the Court reiterated that the absolute criminalisation of abortion violates the human rights of women and pregnant people.

  Have you experienced an anti-rights reaction?

  There are conservative reactions and resistances all the time, but unlike what used to happen until a few years ago, these are no longer so up-front. The most important barrier we face today is the absence of service guarantees, as in some states where voluntary abortion has been partly decriminalised those who would have to provide it continue to put up obstacles. Conservative resistance is even more intense in the 20 state congresses that have yet not reformed their penal codes, but we are confident this will change.

  Although there are never guarantees that backsliding won’t occur, we currently have the advantage of a very pro-choice public opinion.

  What measures need to be taken to ensure effective access to abortion throughout Mexico?

  From a human rights perspective, it is necessary to guarantee access to quality health services, including abortion procedures. For this to become a reality, abortion should no longer be included in criminal codes and should instead only be subject to health and public policy regulations that ensure that information is provided and guidelines published that ensure comprehensive, safe and quality care. GIRE will continue to work to ensure that the crime of abortion disappears from all of Mexico’s state penal codes and access to the service is guaranteed in practice for all people throughout Mexico.

  Is the Mexican process part of a broader regional trend?

  The green tide that rose in Argentina in 2018 permeated the entire region with a force never seen before. Latin American streets have been filled with green scarves – a symbol of autonomy and freedom – and pro-choice slogans. GIRE is a prominent member of this Latin American movement, establishing alliances, creating strategies and new narratives, and sharing knowledge with organisations working throughout the region to make abortion rights a reality.

  This inspiration will continue to guide us. Our movement is unstoppable. In Mexico, the green tide and its libertarian impulse is materialising in the demand, put forward in coordination with other groups and movements, for reproductive rights to cease to be considered an issue that only concerns women and child-bearing people and to be incorporated into the political agenda as a key element of equality.

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  Civic space in Mexico is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with GIRE through itswebsite orFacebook page, and follow@gire_mx on Twitter.

• MEXICO: ‘When climate activism threatens powerful interests, it is labelled on the same level as terrorists and drug traffickers’

  CIVICUS speaks about the role of civil society and its expectations for the upcoming COP28 climate summit with María Reyes, a young human rights and environmental activist from the Mexican state of Puebla.

  María is part of the Indigenous Figures (Futuros Indígenas) collective, made up of peoples, including young people, from Mexico and Central America. She participates in the global south division of Fridays for Future (FFF), an organisation that fights for environmental justice and advocates for action in the face of the climate emergency.

  What are Mexico’s main environmental problems?

  Generally speaking, Mexico is very vulnerable to the climate crisis. Water scarcity is a central issue, partly caused by droughts, but also by infrastructure problems, as many people do not have access to piped drinking water, and by very poor distribution and overexploitation of aquifers by private companies. If we add to the existing drought the fact that in many communities there are companies that obtain concessions through non-legal and non-transparent means and appropriate the little water that is left, the situation for people becomes unbearable.

  Mexico is one of the most dangerous countries to be an activist and environmental defender. In the southeast of Mexico there is a series of transnational extractive megaprojects, such as the Interoceanic Corridor and the ‘Mayan Train’, which threaten the environment through logging and water extraction, and displace wildlife, expropriate territories and resources, harm people and commit human rights violations. Local communities, particularly Indigenous communities, are criminalised when they oppose these megaprojects that are imposed on their territories without any consultation and without their consent or through the staging of rigged consultations.