africa

• LESOTHO: ‘We need constitutional protections for press freedom and access to information’

  CIVICUS speaks about press freedoms in Lesotho with Kananelo Boloetse, chairperson of the Lesotho Chapter of the Media Institute of Southern Africa (MISA Lesotho).

  Established in 1996, MISA Lesotho is a civil society organisation (CSO) dedicated to monitoring, investigating and reporting on violations and promoting media freedoms and the freedom of expression through research, advocacy, collaboration and capacity development.

• LGBTQI+ RIGHTS IN UGANDA: ‘Intolerance is fuelled by anti-rights groups and leaders’

  Following our 2019special report on anti-rights groups and civil society responses, we are interviewing civil society activists and leaders about their experiences of backlash from anti-rights groups and their strategies to strengthen progressive narratives and civil society responses. CIVICUS speaks with Pepe Julian Onziema, Programme Director at Sexual Minorities Uganda (SMUG). Formed in 2004, SMUG is a civil society umbrella organisation focused on advancing LGBTQI+ rights and supporting and protecting LGBTQI+ people in Uganda. SMUG advocates for policy reform and helps to coordinate the efforts of 18 LGBTQI+ organisations in the country. These organisations provide a variety of services to the LGBTQI+ community, including medical attention, counselling, guidance and economic empowerment programmes. SMUG works closely with local, regional and international human rights organisations and activists to end discrimination and ensure equal treatment of and respect for all LGBTQI+ people in Uganda.

  

  What is the situation of LGBTQI+ rights in Uganda?

  I would say it’s very unpredictable, but also not okay. At some level everything is mixed up; you can’t just look at one thing and say, okay, we are making this progress, because somehow when you make progress you also move backwards on another front. So generally speaking, I would say the situation is confusing and unpredictable. The only aspect in which we have made consistent progress is in the area of HIV/AIDS, working through the Ministry of Health.

  The situation of LGBTQI+ people is difficult, and I wouldn’t be able to say whether it’s because of social attitudes or discriminatory laws. People’s social attitudes towards LGBTQI+ people are affected by the law, but on the other hand the law is what it is because of people’s religious views and the influence of religion over politics. But if I had to say which the biggest problem is, I’d say it’s social attitudes and widespread lack of acceptance. If this changes, I am sure the law would follow.

  In Uganda, LGBTQI+ people experience all kinds of attacks and violence, but this depends much on where you live. In popular areas trans women and gay people, or people thought to be gay, both male and female, are attacked from motorbikes or taxis. In the suburbs and expensive urban areas there is a bit more safety. However, a lot of new apartments have been built and many people are moving in, and then if your neighbour finds out or suspects that you are an LGBTQI+ person, then they can go tell the landlord, who will usually feel the pressure to throw you out without even paying back your rent. Everything is based on suspicion, spying and resentment. There is no need for any evidence of someone being gay, so people panic. There is a lot of gay panic because if anyone just mentions that someone else is LGBTQI+, it is to be expected that action will be taken, including physical violence. They can beat up the accused person or use extortion and blackmail. This is especially common with trans people, who are accused of impersonating someone else, adopting a fake identity.

  We’ve worked a lot to raise awareness, informing people that even under our regressive laws, being gay is actually not a crime. It’s subtle, but the law talks about acts that are not permitted, rather than about identities that are not allowed to exist. There is more awareness of this now, but this awareness has made intolerant people more clever: they know they cannot denounce someone just for being gay, so they go on and invent stories. They tell the police false stories about things that gay people have done, so the police have to come and arrest them.

  Although the law does not ban the existence of gay people, there is certainly no law that protects the rights of gay people. While laws guarantee the right to life, to the freedom of association, and so on, when it comes to LGBTQI+ people those do not fully apply. We don't have access to all those rights as anyone else.

  Are LGBTQI+ civil society organisations allowed to function, or do you face restrictions? How do you manage to get your work done?

  LGBTQI+ organisations are not allowed to register. They are denied formal recognition as civil society organisations (CSOs). That is the case with my organisation, Sexual Minorities Uganda, which was founded in 2004, so it will soon be turning 16 years old, and is still unregistered. Our right to associate is limited in several ways, but we’ve been persistent and consistent in challenging the government. We take advantage of legal loopholes and organise ourselves as a loose group. We have sued the government on the basis that the constitution grants us the right to the freedom of association. We’ve found the court system is not terribly fair, but still, it does not always work against us, and we have won several cases.

  In the past few years, the High Court has issued several progressive rulings, stating that the fundamental rights recognised in the constitution, such as the right to personal liberty, the right not to be subjected to torture or cruel, inhuman, or degrading treatment or punishment, and the right to privacy, apply to all citizens. As a result of a High Court ruling on discrimination, it is now possible for LGBTQI+ people to file cases against employers who have fired or harassed them, or landlords who have evicted them. So we’ve seen some progress within the justice system, and this has given us the courage to continue going to the courts to fight when the government wants to impose further restrictions.

  As well as the lack of legal recognition, we face restrictions in our daily work. For instance, when we hold a workshop or some formal function for the community, we are usually raided by the police. The Minister of Ethics and Integrity has been particularly notorious and shameless in shutting down our meetings. He has gone on radio and other media to say that he would never allow LGBTQI+ organisations. So we try to keep up our work by doing it through collaborations with other CSOs, but there’s only so much we can do, because when they learn that we are working with us then somehow they also become targets by association.

  Who is behind these restrictions? Is discrimination and violence against LGBTQI+ people fuelled by political or religious leaders?

  Absolutely. The intolerance enshrined in the law and expressed in social attitudes is fuelled by anti-rights groups and leaders. This backlash was particularly intense around 2009, when right-wing evangelical groups from the USA came to Uganda and helped our government draft a law, the Uganda Anti-Homosexuality Act, that would have criminalised same-sex relationships and introduced the death penalty for serial offenders, HIV-positive people who engage in sexual activity with people of the same sex, and people who engage in same-sex sexual acts with minors. The law also sought to punish the promotion of LGBTQI+ rights with fines, imprisonment, or both.

  We fought this bill for years. The proponents of the law said that we are after children, that we were recruiting them and needed to be stopped. They wanted to turn people into spies – our own neighbours, our parents, teachers, doctors and priests. Anyone who knew a gay person had to report this fact to the authorities or they would also become a criminal.

  A modified version of the bill was passed in 2013, and it punished ‘aggravated homosexuality’ with life in prison instead of the death penalty. In reaction, the US State Department announced several sanctions against Uganda, and in 2014 the Constitutional Court annulled the law on a technicality. But its effects are still there, in the form of ingrained discrimination against LGBTQI+ people. And the root causes of such laws being proposed in the first place are also still there. It all comes down to the idea of turning people’s religious belief into law.

  So the most homophobic piece of legislation that Uganda has ever seen was actually a foreign import. Do you see an international anti-LGBTQI+ rights coalition at work here?

  Absolutely, and curiously enough – because anti-LGBTQI+ rights groups keep saying things like homosexuality is a foreign custom, and that it runs counter to national culture and morals, while in fact it is homophobia who is most foreign. Homosexuality was accepted and quite common in pre-colonial Ugandan society; we even had a king who was gay. Laws punishing homosexuality were first introduced in colonial times, under British rule, and they stayed in place after we gained independence. Something similar happened with Christianity, which was an import but took deep roots.

  And the churches that were brought from the USA and started proliferating are of the most intolerant kind. You can find these evangelical churches every 500 meters in Uganda, and people preaching all over the place, even outside the churches, on every street corner. The evangelical movement is huge and has spread fast across the country. In most cases, they focus their preaching on sexuality, abortion, how women dress, things like that. They deliberately use their Bible to discriminate against LGBTQI+ people and women.

  Have you seen any change, for better or worse, over the past year?

  It is difficult to tell. For instance, in 2018 we thought we were making a bit of progress, but then we started seeing more murders, at least three or four, so we felt in danger and we panicked because we thought, we’ve made progress in dialogue with governmental officials, we have done training the police, and it really shocked us – the idea that we were trying to educate people, we are trying to have a conversation, and this is the kind of response that we get. This cast doubt on the progress we were making.

  Still, I would say that the fact that we are able to have some form of dialogue with the government is a proof of progress. The fact that when people are arrested we are able to negotiate the release of some is something that we wouldn’t have seen even three or four years ago, so there is some progress.

  How do you account for the differences between Uganda and, say, Botswana, which is currently experiencing significant positive change?

  I think we are not experiencing the same kind of progress because religion is so deeply rooted in Uganda. If you speak to Ugandans, the first thing that they will tell you, even before introducing themselves, is that they are Christians. And our president has been able to turn religion into law. Ugandan politicians have manipulated religion to divert attention from corruption and mismanagement, so they focus on homosexuality instead. This political use of religion, and the fact that religious beliefs have been made into law, that’s what sets us apart from Botswana.

  What are LGBTQI+ organisations in general, and SMUG in particular, doing to change both legislation and public attitudes?

  SMUG focuses on four areas: advocacy for reform, capacity strengthening, research and safety and protection. The four areas are connected: in the area of safety and protection, for example, we take care of victims and survivors of violence, but we also document, collect and analyse data and use it as evidence in our advocacy work. We also make sure that police officers are trained so they know how to treat LGBTQI+ person in case they are arrested, so they change their attitudes and the ways they handle them. We work with magistrates and the judiciary services institute and try to educate them on LGBTQI+ issues, because otherwise when a gay person is arrested, most of the time cases are based on hearsay and they don’t even ask for evidence; they make decisions based on prejudice. We do a lot of campaigning and awareness-raising across Uganda. We have regional focus groups where we train people on how to deal with safety and security.

  We also do international work at the United Nations human rights bodies, in Geneva, as well as at the African Commission on Human and Peoples’ Rights as well: we have a document that came out of there, Resolution 275, that we did with activists and organisations from across Africa, which prohibits any country from violent attacks towards LGBTQI+ people. Of course we are trying to get that implemented in our own countries so our human rights bodies can take on that Resolution as guidance on the protection of LGBTQI+ people.

  Is there any evidence that people’s attitudes might be changing?

  We put most of our work on social media, and about 10 years ago, we would find out on Facebook that 98 or and 99 per cent of Ugandans were against homosexuality. Ninety-nine per cent – it’s crazy, because it would mean that even gay people – who are definitely more than one per cent of the population - rejected homosexuality.

  But now we’ve come to the point where both sides appear to be more balanced. We post something on our website or our social media platforms, and find reactions are split approximately in half. So I think there has been a change of attitudes, especially among young people, because there are a lot of young people on social media who really don’t care about this whole debate over sexuality. They are just trying to live their lives.

  To what extent is Ugandan civil society as a whole standing with LGBTQI+ civil society?

  There definitely are divisions within civil society. You have to remember that we all come from the same society and have the same background, which is religious, and we are talking about a society and a religion that consider homosexuality as an abomination. However, there are a few – fewer than 10 – CSOs that stand with us. Most of our allies are organisations working on health, and a couple of them do legal work. They have all come from a long way educating themselves about LGBTQI+ issues, and when they do not know something, they ask.

  You mentioned that anti-right groups have international connections and support. Do LGBTQI+ rights organisations enjoy similar connections? What kind of support would you need from international civil society?

  If you had asked me this question five years ago I would have told you to please give human rights organisations money because we are able to work with them. But now I would respond differently: what we need most urgently is to empower more LGBTQI+ people to occupy positions of influence. We’ve experienced violence and discrimination from within the movement, from our own allies, so we need to start having more honest conversations and better accountability for the work that human rights organisations do on LGBTQI+ issues, and see if they really understand what they are doing. To me, it’s about power coming back to the LGBTQI+ community, and the LGBTQI+ community being able to use those positions of power to speak up and negotiate for our own freedom. So my main advice would be, don’t fund other people to speak for us, because we can speak for ourselves.

  It is important that you consult us. There certainly are organisations that are good to us. So if you want to support us, talk to us and we’ll tell who work we best with us, and use this as guidance rather than deciding according to what works best for you as an international organisation.

  Civic space in Uganda is rated as ‘repressed’ by theCIVICUS Monitor.
  Get in touch with Pepe throughFacebook,LinkedIn orInstagram, contact SMUG through itswebsite andFacebook page, and follow@Opimva and@SMUG2004 on Twitter.

• LIBERIA: ‘Anyone who committed crimes during the civil wars should be prosecuted, wherever they are’

  

  CIVICUS speaks about the current war crime trial against former Liberian rebel commander Kunti Kamara with Adama Dempster, Secretary General of Civil Society Human Rights Advocacy Platform of Liberia.

  Civil Society Human Rights Advocacy Platform of Liberia is a civil society network that brings together human rights civil society organisations (CSOs) across Liberia to advocate for human rights and bring justice and redress to the victims of human rights violations.

  What is the significance of the ongoing trial of Kunti Kamara?

  Kuinti Kamara’s trial is significant because it offers hope to the victims and survivors of Liberia’s civil wars, and especially to the direct victims of the atrocities he committed. It is also an indication that no one is above the law regardless of the position of power they occupy.

  Kamara is the former commander of the United Liberation Movement of Liberia for Democracy. a rebel group active in the early 1990s. He stands accused of imposing a state of terror on the population of Lofa, a county in north-western Liberia, during the first civil war from 1989 to 1996, which left a quarter million people dead.

  Widespread atrocities – unspeakable crimes – were committed in Liberia. Kamara is charged with crimes against humanity, torture and acts of barbarism. He appears to have been involved or complicit with the forced recruitment of child soldiers, gang rapes, sexual slavery, looting, extrajudicial executions and even cannibalism. Nobody who commits such crimes should be able to avoid judgment.

  Kamara is among the second group of people to be prosecuted for their role in the civil wars. His trial has recently begun at a French Court of Appeals in Paris, where he is being prosecuted under the legal principle of universal jurisdiction, according to which crimes against humanity know no borders.

  This means that no matter where the perpetrators find themselves, whether in the country where they committed their crimes or anywhere else, they can still be held accountable, and justice can be served. CSOs on the ground have had the opportunity to speak in trials involving Liberians abroad and victims and survivors have had their say. The international community is helping us seek justice by bringing the accused to trial. That makes it unique and important to the quest for justice in Liberia. 

  How does civil society in general, and your organisation in particular, work for justice and accountability?

  Since the civil wars ended in Liberia in 2003, civil society has played a leading role in seeking justice by investigating and documenting human rights abuses committed during the time of the conflict, advocating against the culture of impunity and helping victims, including by raising their voices.

  To live in an environment that recognises human rights, we must first deal with unaddressed human rights violations that happened in the past. While we advocate for improving the current human rights situation, we also advocate for past human rights violations to be addressed so we can move forward.

  Civil Society Human Rights Advocacy Platform of Liberia is a coalition of human rights CSOs. Along with the Global Justice Resource Project, a global digital platform that connects local CSOs seeking justice around the world, we document war-related atrocities committed in Liberia and work to make sure those responsible are prosecuted.

  We understand that our society is still traumatised by the civil war, so we work to create awareness, educate and sensitise local communities on human rights issues. We train local human rights community-based CSOs across Liberia so they can also carry out advocacy work and help victims and survivors.

  Advocacy is one of the strong elements of our work, which we use to shift the understanding of human rights issues at the national and regional levels so violations can be addressed. Our advocacy involves engaging with stakeholders from relevant institutions, the government and the international community. We specifically work with foreign governments so that any individual who committed crimes in Liberia during the civil wars can be prosecuted regardless of where they are in the world. Diaspora advocacy is also part of our work.

  Over the years we have engaged in the follow up of the recommendations of the Liberian Truth and Reconciliation Commission (TRC), issued in 2009 and not yet implemented. We also conduct workshops with university students so they can learn about the importance of the TRC’s recommendations and measures the government should adopt to implement them.

  We have had the opportunity to engage with the United Nations (UN) Human Rights Council’s Universal Periodic Review process by submitting a shadow report on the human rights situation in Liberia, and with the UN Human Rights Committee, where we participated in the review of the implementation of the TRC’s report.

  Have you faced any challenges in the course of your work?

  We have faced several challenges in doing our work. As human rights defenders we face continuous risk and are threatened by the very fact that we live among the people who committed the unspeakable crimes we work to bring justice over.

  We have been placed under surveillance, followed and monitored by various groups that feel targeted by our work. People working on war crime cases have been threatened directly or indirectly through text messages and on social media. There is no law or policy to protect human rights defenders in Liberia. But because we want to see human rights recognised and respected, we continue to take the risk and carry on our work regardless of the threats.

  Following up on the recommendations of the TRC report for more than a decade has also been challenging due to lack of political will and technical and funding support for advocacy around their implementation. Most organisations involved urgently need technical capacity to be able to continue their work. 

  What are the chances that Kamara’s trial will bring justice?

  The Kamara trial has given Liberians hope that when crimes are committed, there is a possibility of justice being done. The fact that charges were brought and Kamara was put on trial made us believe justice will be served. It is also an opportunity for the accused to prove his innocence.

  The trial also made us more hopeful that the Liberian government will realise it must urgently implement a mechanism capable of bringing justice in the country. We understand this might take time due to lack of resources and capacity, but a plan should be put in place towards that end. Kamara’s trial highlights the importance of establishing a mechanism in Liberia so that other people who stand accused can be brought to justice and victims and survivors can receive justice no matter the time or place.

  The recent visit to Liberia by the US Ambassador-at-Large for Global Criminal Justice, Beth Van Schaack, was a strong signal of support for our efforts to bring accountability and has given us a sense of hope and of being on the right path to challenging the culture of impunity.

  What kind of support does Liberian civil society need from the international community?

  We need the international community to encourage our government to live up to its responsibility to bring accountability and justice to its citizens when their human rights are violated. Our government has not shown the required political will so far, but we believe pressure from the international community will make it see the urgent need to hold perpetrators of war crimes accountable. The government should request support from the international community, including technical and financial support to establish a court to that end.

  Funding is also needed to set up programmes to support victims and survivors. Most people who were sexually exploited during the wars have not even had the opportunity to seek medical help. So we also need the international community to help us put together and fund programmes bringing trauma counselling for victims, survivors and their families.

  Read more here.

  ---

  Civic space in Liberiais rated‘obstructed’by theCIVICUS Monitor.

  Get in touch with the Civil Society Human Rights Advocacy Platform of Liberia through itsFacebook page.

• Malawi: Leading civil society organisations call for immediate release of human rights defenders

  CIVICUS, the global alliance of civil society organisations, together with the Malawian Human Rights Defenders Network (HRDN) and the Centre for Human rights and Rehabilitation (CHRR), call for the immediate release of human rights defenders in Malawi ahead of their bail hearing today.

  Gift Trapence, a human rights defender and Deputy Chair of the Human Rights Defenders Network (HRDN), and MacDonald Sembereka were arrested on 8 March in Lilongwe and detained at Area 3 Police Station before they were taken to Blantyre.

  Another human rights defender, Timothy Mtambo, head of the Centre for Human Rights and Rehabilitation (CHHR) and Chair of HRDN, handed himself into police on 10 March.

  They have not been charged and the Malawi Police Service accuse all three of violating Section 124 of the Penal Code by planning to hold protests outside State House on 25 March.

  The arrests were made after the HRDC announced that it was planning to hold peaceful protests and “shut down” State House on 25 March 2020 to force President Peter Mutharika to sign electoral reform bills which were passed by Parliament in February 2020. In response to calls for protests on 25 March, President Mutharika threatened human rights defenders during a rally of his Democratic Progressive Party (DPP) party and called on the security forces to use all means necessary against the protesters.

  Since Presidential elections were held in May 2019, the Malawian authorities have used violence, intimidation, arbitrary arrests, threats and harassment to curb civil society organisations -particularly those calling for reforms of the electoral commission and those who are critical of the actions of President Mutharika and his DPP party. In July 2019 Gift Trapence and MacDonald Sembereka were arrested and detained on accusations of operating an illegal NGO, despite the fact that their NGO is registered under Malawi’s Companies Act.

  The arrests of these three human rights defenders is part of ongoing efforts by the Malawian authorities to silence human rights defenders and erode civil freedoms:

  “The recent arbitrary arrests of human rights defenders follow vile threats made by senior members of the DPP party. Since the May 2019 elections civil society groups and human rights defenders have been calling for a more transparent and accountable government. The authorities have often responded by using violence to target peaceful assemblies and arresting human rights defenders,” said CHRR’s Michael Simon Kaiyatsa.

  Over the last ten months civil society groups and members of the political opposition have been holding peaceful protests calling for democratic reforms. The authorities have responded with violence and death threats against human rights defenders. In August 2019, the home and car of human rights defender Timothy Mtambo were set alight and he was threatened with death by a member of the DPP. Another human rights defender and coordinator of the HRDN, Moir WalitaMkandawire, was physically assaulted and hospitalized for injuries sustained in his eyes.

  CIVICUS, CHRR and HRDN call for the immediate release ofGift Trapence, MacDonald Sembereka and Timothy Mtambo. We also ask the authorities to stop intimidating representatives of civil society and respect the rights of all Malawians to protest peacefully and raise concerns over issues affecting them.

  Malawi is rated as Obstructed by the CIVICUS Monitor, an online tool that tracks the state of civic space around the world.

  ENDS

  Contact:

  Nina Teggarty, CIVICUS Communications Officer, Campaigns & Advocacy

  Email:

  Phone: +27 (0)785013500

  CIVICUS media team:

   

  Michael Kaiyatsa, CHRR Programmes Manager

  Email:

  Phone: +265(0)998895699

• MALAWI: ‘Civil society expects new gov. to place rights at the top of its agenda’

  CIVICUS speaks with Michael Kaiyatsa, acting Executive Director of the Centre for Human Rights and Rehabilitation (CHRR),about the recent presidential election in Malawi, which were held in the context of the COVID-19 pandemic and led to a change of government. The CHRR is civil society organisation (CSO) aimed at supporting and promoting democracy and human rights in Malawi. Its mission is to contribute towards the protection, promotion and consolidation of good governance by empowering rural and urban communities to exercise their rights. Founded in 1995 by former student exiles who returned home to the promise of a new democracy, it operates through two core programmes: Community Mobilisation and Empowerment and Human Rights Monitoring and Training.

   

  Amidst the COVID-19 pandemic and a political crisis, the presidential election was held in Malawi in June 2020. What was the role of civil society and the judiciary in ensuring that the election took place?

  I think it is fair to say that judges and civil society-led protests paved the way for the fresh presidential election to be held. The election that was held on 23 June 2020 was a rerun ordered by Malawi’s Constitutional Court, which ruled on 3 February 2020 to overturn the 21 May 2019 presidential election, citing massive irregularities.

  In the May 2019 presidential contest, the incumbent, Peter Mutharika, was declared winner, in the first-past-the-post system, with 38.57 per cent of the vote. However, the opposition claimed the poll had been fraudulent. They cited, among other things, the alleged use of Tippex correction fluid to change vote tallies. Dr Lazarus Chakwera of the Malawi Congress Party and Dr Saulos Chilima of the United Transformation Movement petitioned the Constitutional Court, seeking to overturn the presidential election results. The two cited widespread irregularities, including the use of Tippex and missing signatures on some result sheets.

  The Constitutional Court’s historic ruling, later validated by the country’s Supreme Court, represents a noteworthy illustration of the independence of the judiciary in Malawi’s maturing democracy. However, key to the ruling was not only the independence of Malawi’s judiciary but also months of civil society-led mass demonstrations. The protests were so sustained and vigorous that they could not be ignored by key democratic institutions like the judiciary. The Human Rights Defenders Coalition, an influential civil society grouping, courageously brought thousands of people to the streets on a regular basis to campaign against the botched outcome of the May 2019 election. This was particularly important because it significantly increased the pressure on the judiciary and other key democratic institutions to do the right thing.

  This is not to underrate the role played by the judiciary. The judges really stood up to defend democracy. Prior to the Constitutional Court ruling there had been several attempts to bribe the judges to ensure that the ruling went in former President Mutharika’s favour: one prominent banker was arrested in connection with the bribery case. There were also numerous threats to the independence of the judiciary prior to the rerun, including a government attempt to force out senior Supreme Court judges through early retirement just days before the rerun. The judges could have easily succumbed to such intimidation and ruled in favour of Mutharika, but they did not. Instead, they stood firm and delivered a radical judgement that has changed the way Malawi is governed.

  Civil society successfully challenged a decision by the former government to impose a lockdown. Why did civil society object to it when other countries around the world were implementing similar measures?

  Civil society wanted the lockdown to be put on hold until the government could come up with some way to protect the country’s poorest and most vulnerable people. Civil society groups were unhappy that the government did not outline a social safety net for vulnerable people during the lockdown, which prompted the Human Rights Defenders Coalition and other CSOs to seek a stop order from the court. It is a fact that many people in Malawi operate on a hand-to-mouth basis.

  It is also important to note that the civil society challenge came after thousands of informal traders in the cities of Blantyre and Mzuzu and in districts like Thyolo had taken to the streets to protest against the lockdown with placards that read, ‘We’d rather die of corona than die of hunger’. Many of these vendors are daily wage earners and a lockdown could have badly affected them. There was also growing suspicion among civil society and the citizenry that the government was trying to use the lockdown to justify the cancellation or postponement of the elections.

  How was the election turnout? Were there worries that Malawians would not come out to vote for fear of contagion?

  There were worries that Malawians would not come out in their numbers to vote because of health concerns caused by the pandemic. It was feared, for example, that with the need for limited exposure to large groups and social distancing, citizens might be less likely to leave their homes to vote because of concerns for their own health and that of their family members. There was also a major risk that those deterred from voting would be disproportionately from older age groups or people with underlying health conditions. The legitimacy of the contest might therefore be undermined by unfair restrictions placed on certain segments of society and thus by their uneven participation. 

  These fears were partly realised. The voter turnout was lower than in the previous election. Of the 6,859,570 Malawians registered to vote in 2020, 64.8 per cent voted. This was down from May 2019, when 74.4 per cent of registered voters participated. But the low turnout could also be attributed to inadequate voter and civic education campaigns. Unlike in previous elections, most CSOs were unable to conduct civic and voter education due to resource challenges. The uncertainty of polling dates made it difficult for CSOs to mobilise resources. The previous Malawi Electoral Commission (MEC) did not give people confidence that the elections would take place within the stipulated 150 days. The official date for the polls was fixed only around two weeks before the elections, so mobilising resources to conduct civic and voter education at such short notice was not easy.

  However, it is also true that some Malawians may have avoided the polls because of the growing COVID-19 pandemic. By election day, there were 803 documented cases and 11 recorded COVID-19 deaths in Malawi so some people – possibly older people and those with pre-existing health conditions – may have stayed away.

  What were the challenges of organising elections during a pandemic?

  The experience in Malawi has shown that organising elections during a pandemic can be very challenging. The prevention measures outlined by the government do not allow gatherings of more than 100 people. However, most political parties ignored this restriction and held campaign meetings exceeding this number.

  A key challenge faced by the MEC during this fresh election was the need to put the health and safety of voters first while ensuring the integrity of elections. The MEC usually has a voter education budget that is utilised ahead of each election. However, given that this fresh election was not budgeted for earlier, the MEC faced financial challenges, which deepened as a result of the COVID-19 pandemic, which required the procurement of personal protective equipment, adding further budgetary constraints.

  The MEC also experienced significant challenges with the production and distribution of voting materials. Malawi imports many election materials from other countries. As Malawi was gearing up for the fresh election, many countries were on full or partial lockdown in the wake of the pandemic. This impacted on election preparations, as some suppliers found it difficult to transport goods internationally. Because of all this, there were significant delays in the printing of ballot papers, which was done in Dubai.

  Another challenge was that political parties were not able to monitor the ballot printing process, as has always been the case, due to COVID-19 related travel restrictions. A further important consequence of the pandemic was the absence of international election observers. With international travel restrictions imposed worldwide, the ability of international observers to observe the election was dramatically restricted. And as already mentioned, the pandemic affected voter turnout.

  Now that the rerun election has led to the ousting of the incumbent and a new president, what does civil society expect from the new government?

  Civil society has many expectations of the new government. One of the key expectations is that the new government will place the promotion and protection of human rights at the top of its agenda and strengthen the fundamental freedoms of all Malawians in line with international human rights standards. It is also hoped that the government will move to protect the space for civil society. The fresh presidential election took place amidst concerted government attacks on civil society and the judiciary. It is our expectation that the new government will fulfil its election promise to protect civic space and allow CSOs to operate freely.

  In its 2019 election manifesto, the Malawi Congress Party, which leads the Tonse Alliance (‘Tonse’ meaning ‘all of us’), a grouping of nine political parties formed weeks before the fresh poll to unseat Mutharika, promised to support the operations of local and international human rights CSOs through a permissive and enabling policy and institutional and legislative framework and to facilitate the progressive development of a civil society that is fully capable of holding the government accountable and defending citizens’ rights. It is our hope that the new administration will walk the talk on this promise and withdraw the oppressive NGO Act (Amendment Bill) of 2018, which contains a number of provisions that could pose a threat to CSOs’ ability to operate. The proposed legislation would raise the penalty fee imposed on a CSO in breach of the law from the current US$70 to US$20,000. It would also impose a seven-year jail term on CSO leaders found in breach of the law. So, for example, if you delay submitting a report to the NGO Authority, you could be fined US$20,000 and the directors of the organisation could be sent to prison for seven years. This is a ridiculous provision. It is a provision that can only be found in authoritarian states. We also hope the new administration will scrap the new fee regime, which is repressive and quite high for CSOs, and revert to the old fees. The new fees that CSOs have to pay to the NGO Board were increased in January 2018 from US$70 to US$1,400.

  What support will civil society in Malawi need from international civil society to help sustain Malawi’s democracy?

  One thing that is urgent now that elections are out of the way is for civil society to sit down and develop an action plan and roadmap, which can include a robust mechanism to check on the government's actions. In this regard, CSOs need the support of international CSOs, particularly to develop their capacities to hold the new government to account on its commitments. CSOs also need financial support to reinforce their role in local governance and accountability. Financial sustainability is crucial for local CSOs if they are to become resilient, effective organisations. International CSOs and donors have a key role to play in helping local CSOs become more sustainable. Finally, CSOs need moral support from international CSOs to be more effective. During the campaign for electoral integrity, local CSOs received overwhelming support from international CSOs through media statements and letters to authorities. It is our hope that this support will continue as we embark on the arduous task of checking the new government’s actions, especially in addressing corruption and the longstanding culture of impunity for human rights violations.

  Civic space in Malawi is rated as ‘obstructed’ by theCIVICUS Monitor.

  Get in touch with the Centre for Human Rights and Rehabilitation through itswebsite orFacebook page, and follow@CHRRMalawi on Twitter.

  
  

   

• MALAWI: ‘The tactics used by the current administration are the same used by its predecessors’

  CIVICUS speaks about recent protests in Malawi with Michael Kaiyatsa, Executive Director of the Centre for Human Rights and Rehabilitation (CHRR).

  CHRR is civil society organisation (CSO) aimed at supporting and promoting democracy and human rights in Malawi. Its mission is to contribute towards the protection, promotion and consolidation of good governance by empowering rural and urban communities to exercise their rights. Founded in 1995 by former student exiles who returned home to the promise of a new democracy, it operates through two core programmes: Community Mobilisation and Empowerment and Human Rights Monitoring and Training.

  How has the situation in Malawi evolved since the 2020 elections?

  Malawi held a presidential election in June 2020 because the 2019 election was annulled on the basis that there were massive irregularities and the court ordered a rerun. The 2020 election was won by the opposition candidate, Lazarus Chakwera.

  During the campaign, Chakwera said that if elected, he would address some key issues, including corruption in the public sector. It was the perception of public opinion that corruption was on the rise and the previous administration had not done much to tackle the problem. Chakwera promised to introduce reforms to seal all loopholes allowing for corruption and to improve the judicial system so corruption cases would not be ignored.

  However, once in power it didn’t look like these changes were effectively being implemented. As usual, the first year people gave the new administration some time. The president kept on making the same promises but made very little actual progress. 

  The second year continued in the same way and Malawians started to lose patience. People started to take their discontent out to the streets. The economic situation in Malawi also kept getting worse, with costs of living skyrocketing every day and a rise in unemployment. People looked back at campaign promises and compared them to their reality, and frustration arose.

  I wouldn’t say all campaign commitments were just empty promises and lies, because there were issues the government attempted to address, but progress has been slow. For instance, they promised to increase funding for the Anti-Corruption Bureau (ACB) and ensure its independence. Funding for the ACB increased significantly, and a new law was eventually passed to amend the Corrupt Practices Act, removing the requirement of the ACB director to seek consent to prosecute corruption cases. They promised to set up special courts to prosecute corruption cases, and finally submitted a bill to amend the Court’s Act and make a provision for special courts.

  But they also promised to work to recover stolen assets and are moving at an extremely slow pace in this regard. And they also said they would create a million jobs for young people, which has never happened.

  What’s behind recent protests against the judiciary?

  Last year we started seeing lots of protests against corruption and impunity. There have been numerous cases involving government officials – including from the current administration – that have not been prosecuted. Investigations take years, and those involving senior government officials take the longest and rarely end in conviction. Recent ACB reports show that only 30 per cent of such cases have been concluded, and most of these date back to 2015.

  In sum, the wheels of justice are barely moving, and people have concluded that the government is pursuing selective justice. In a recent case, for instance, an 18-year-old man arrested for cannabis possession was prosecuted and given a sentence of eight years in prison, while people accused of serious crimes involving corruption are given three and four-year sentences, if anything at all. Ironically, before this case, a powerful business leader was accused of the same crime, marijuana possession, and was just asked to pay a fine. Such arbitrariness is pushing people to the streets.

  While selective justice is nothing new, this time around people want to hold the government accountable for the promises made on the campaign trail. As a result, pressure is also coming from the opposition to hold the government to account. When the current ruling party was in the opposition, they were the ones raising these issues. Now people are realising it is not any different from its predecessors.

  How have the authorities responded to the protests?

  The government has often tried to stop protests with the use of excessive force. Just recently, over 80 activists were detained and arrested. They were charged with holding an illegal assembly, although the constitution guarantees the freedom of assembly. Hours before these demonstrations started, some Malawians claiming to be from the business community requested the court issue an injunction to stop them. The injunction was granted late in the afternoon, so people gathered the next morning without knowing about it, and the police came in and started firing teargas, beating up people and arresting everyone they could.

  The tactics used by the current administration are the same ones used by its predecessors. The habit of getting last-minute injunctions isn’t new at all: this is what happened in July 2011, when the government got a last-minute injunction, people assembled without any knowledge of it and over 20 were killed by the police in the ensuing repression.

  What shocks me the most is the court’s interpretation of the meaning of the right to the freedom of assembly. The Police Act is very clear about what needs to be done if people stage a protest. It all starts with a notification to the authorities, but this is usually interpreted as people needing to obtain permission from the police, which is against what the law actually says.

  In the recent protest against the judiciary, we were told the demonstration would not proceed until the organisers provided a list with the protesters’ names, to be held liable if the demonstration resulted in damage to property. This is strange, as you cannot be sure who is going to attend a protest and how they will conduct themselves. It is not just the police but also the courts that are now asking for a registry of attendees, something that cannot be found anywhere in the law.

  How could the international community support Malawian civil society?

  Over the past two or three years, new civil society groups have emerged to defend human rights and economic justice, and are mobilising mostly through social media platforms and community radio, particularly in rural areas, issuing statements and calling people to the streets.

  Malawian civil society needs international protection. We need to be able to express ourselves and feel safe while doing it, so we need our international partners to send a message to the president, reminding him of his commitments and his obligations under the constitution. 

  We continue to experience the same challenges as in the past, despite the administration being a beneficiary of civil society mobilisation. In 2019 and 2020, when organisations like ours were protesting against electoral irregularities, the current authorities were by our side and supported our protest for democracy. But they are now doing exactly what they criticised when they were in the opposition, including by passing laws that restrict civil society, such as the recent NGO Amendment Act.

  Civil society also needs resources, including for legal representation. There are currently over 80 civil society activists under arrest, most of whom don’t have legal representation. As a result, they remain in custody awaiting trial. There’s no fair access to justice and they could be held indefinitely.

  Civic space in Malawi is rated ‘obstructed’ by theCIVICUS Monitor.
  Get in touch with the Centre for Human Rights and Rehabilitation through itswebsite orFacebook page, and follow@CHRRMalawi on Twitter.

• MAURITIUS: ‘LGBTQI+ people no longer need to live with the constant fear of being criminalised’

  CIVICUS speaks with Najeeb Ahmad Fokeerbux, founder of the Young Queer Alliance (YQA), about the recent ruling by the Mauritius Supreme Court that declared the criminalisation of same-sex relations unconstitutional.

  The YQA is a non-governmental, youth-led and apolitical organisation registered in Mauritius that seeks to empower LGBTQI+ people and organisations, promote equality and lead change.

  What is the situation of LGBTQI+ rights in Mauritius?

  The human rights of LGBTQI+ people in Mauritius have progressed for one and a half decades now. The issue of healthcare for LGBTQI+ people was raised in the National Assembly as early as 1995 with regard to HIV/AIDS prevention, care and treatment. Since then, we’ve seen strides with HIV interventions targeted at LGBTQI+ people with change accelerating since 2008. The Employment Rights Act was passed in 2008, and would later become the 2019 Workers’ Rights Act. The Equal Opportunities Act was promulgated in 2012 and the Civil Status Act was amended in 2021, allowing for the registration of sex at birth of intersex persons as ‘undetermined’.

  Yet local organisations, including the YQA, have faced a deadlock in addressing some pressing needs and aspirations of LGBTQI+ people such as the decriminalisation of homosexuality, the recognition of trans people and marriage equality, and it didn’t seem that legislative change would occur anytime soon.

  What was the process leading to the decriminalisation of same-sex relations?

  Conversations around litigation to challenge section 250(1) of the 1838 Criminal Code, which criminalised homosexuality, started as early as 2014. Numerous community consultations were held, but no queer people were ready yet to take on the challenge. It was a David versus Goliath situation.

  Since YQA was founded in 2014, advocacy efforts started making progress with policymakers. Conversations gained new momentum in 2018 with the queer community winning support from international allied organisations. India decriminalised homosexuality in 2018, and with around 65 per cent of Mauritians being of Indian descent, this had a lot of impact. There didn’t seem to be a reason for Mauritius not to follow suit.

  In September 2019, with the support of two law firms based in Mauritius and France, three friends and fellow activists and I approached the Supreme Court to seek constitutional redress on the basis that section 250 (1) of the Criminal Code violated our fundamental rights and freedoms and was therefore unconstitutional. Two additional cases followed: one by renowned gay artist Henry Coombes and another one by a young queer activist, Ridwaan Ah-Seek.

  But change wasn’t going to happen if we only sought it in court. We had to accompany the legal process with efforts to change the hearts and minds of people. In other words, we had to fight two battles – one in court and another in society – at the same time, while ensuring that plaintiffs remained safe and didn’t lose the courage to continue a legal battle that would take years.

  The YQA mobilised the community and funding from donors for this strategic and planned effort. In addition to our lawyers, we got support from the Canada Fund for Local Initiatives, the Equal Rights in Action Fund of the National Democratic Institute, the European Union delegation in Mauritius, Planet Romeo Foundation and The Other Foundation. They supported a range of projects to empower LGBTQI+ ambassadors, provide media training, engage with both the public and private sectors and undertake research. We submitted the results of a research project we conducted in 2021 to the courts as evidence.

  The four plaintiffs – two Hindus, one Christian and one Muslim – brought to court our stories as queer people from all parts of Mauritian society. Three of us being public officers, we were able to show the challenges we faced due to this abhorrent law being on the books. We played our part and our skilled lawyers played theirs. One thing led to another, and four years later, on 4 October 2023, LGBTQI+ people in Mauritius no longer needed to live with the constant fear of being criminalised.

  What made Mauritius not follow the regressive path taken insome other African countries?

  The Supreme Court showed independence, impartiality and sensitivity to human rights. The principle of separation of powers was upheld. Mauritius is seen as a respected political and economic player in the region. We hope we will be an example for other Commonwealth and African Union member states to follow.

  However, we recognise that unfortunately, many African countries are plagued by dangerous imported extremist doctrines that are erasing the core meaning of being African. The situation is worse than that when the colonial masters enslaved us, for it is our own kin, people with our same skin colour and the same African roots, who are dehumanising and un-Africanising us, while it is them who are bringing in an imported ideology – homophobia.

  What’s next on the LGBTQI+ agenda in Mauritius?

  Two issues that need to be tackled are the recognition of trans people and marriage equality. By preparing ourselves and providing there are adequate resources, the YQA will be able to help us overcome these two injustices.

  This ruling paved the way for greater inclusion of LGBTQI+ people in Mauritius. But although same-sex private sexual relationships among consenting adults have been decriminalised, it remains crucial to educate queer people and people in general about the ruling and its implications for human freedom, equality, dignity and rights.

  What international support do you receive, and what further support do you need?

  The YQA works in networks with LGBTQI+ activists and organisations in the region and beyond. This is what makes our queer movement a global one. And it contributes to learning, sharing and lifting each other’s spirits.

  Achieving the recognition of trans people and marriage equality will require institutional support, strengthened allyship, the participation of the private sector and sustained funding. At the same time, Mauritius is set on the path to becoming an upper-middle-income or high-income economy, making organisations such as the YQA ineligible for donor aid. Donors have to understand that the overall economic situation does not benefit LGBTQI+ people equally and should therefore continue providing targeted support, capacity development and funding to LGBTQI+-led organisations to continue our work.

  Civic space in Mauritius is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with the Young Queer Alliance through itswebpage orFacebook page.

• Morocco: Civil society condemns arrests of peaceful protesters

  

  The Regional Coalition for Women Human Rights Defenders in Middle East and North Africa and Global Civil Society Alliance CIVICUS, express grave concerns over the arbitrary arrests of peaceful protesters and call on the Moroccan authorities to release all those in detention.  So far at least 127 protesters have been detained in the wake of the brutal crackdown on demonstrations in the north of Morocco.  

• Mozambique NGOs battle for free civic space

  To read this in Portugese, click here.

  In this anonymous interview, CIVICUS speaks to a civil society activist in Mozambique concerning the environment for civil society and human rights defenders in the country. There is growing concern that killings and acts of intimidation against critical voices often go unpunished.

• MOZAMBIQUE: ‘The new NGO Law will be the death of the civic movement’

  

  Portuguese

  CIVICUS discusses the state of civic space and new restrictions being imposed on civil society in Mozambique with Paula Monjane, Executive Director of the Civil Society Learning and Capacity Building Centre (CESC).

  CESC is a non-partisan, non-profit civil society organisation (CSO) founded in 2009 with the mission of strengthening the capacity of citizens and communities to participate actively in socio-economic and political development processes, investing in knowledge sharing, learning tools, monitoring and advocacy for public policies that respond to people’s needs.

  What are the current conditions for civil society in Mozambique?

  The legal, political, institutional and practical conditions under which civil society operates in Mozambique have deteriorated over time. Over the past 10 to 15 years, despite having a constitution and laws that safeguard and recognise fundamental universal rights, we have witnessed increasing curtailment of freedoms of expression and information, press freedom and freedoms of assembly and public participation. This curtailment has been practised in violation of both the Constitution of the Republic of Mozambique and the global and African human rights instruments Mozambique has signed. Currently, legislation is being proposed to silence dissenting voices and people fighting for better governance of public affairs and the protection of human rights.

  Freedom of the press and expression has been marked by intimidation, kidnappings and disappearances of journalists, illegal detentions and physical violence, including killings perpetrated with impunity, mainly by police officers and other security forces. In 2021 alone, the Media Institute of Southern Africa (MISA) recorded 23 cases of violations.

  In addition to these actions, there have been legislative onslaughts to limit press freedoms. In 2018, Decree 40/2018 introduced inexplicably high taxes for the licensing and registration of media companies and the accreditation of national and foreign press correspondents. In 2020 the decree was repealed due to pressure by MISA and the fact that the Constitutional Council declared it unconstitutional. But in December 2021, the government introduced a bill on media and broadcasting that would further restrict the exercise of press freedoms.

  Attempts to deny permission for peaceful protests and control and suppress them have also increased. In 2022, several peaceful protests organised by feminist activists that had been notified to the relevant institutions were interfered with. In many cases activists were rounded up at police stations for no clear reason. People defending human rights have suffered reprisals, ranging from verbal and bodily threats to murder.

  Elections, which have never been free or fair, have been the scene of systematic fraud, with violence committed before, during and after voting, and impunity for the state agents involved in it.

  Spaces for people’s participation, which became popular in the 2000s, have been losing steam in the face of an increasingly closed political regime. People’s participation in state planning has become dependent on the will of the state official who oversees the area and the locality in question. In addition, we are witnessing a rise in controls imposed on CSOs that scrutinise the government in the areas of democracy, governance and human rights and threats they will be ‘blacklisted’.

  Other restrictive measures have included changes introduced in the Criminal Code in 2014, defining defamation of senior state officials as a crime against state security and the approval of the 2022 Anti-Money Laundering and Terrorist Financing Act, which overregulates CSOs.

  Under the pretext of fighting terrorism, yet another proposal that restricts a fundamental right, that of freedom of association, was approved by the Council of Ministers in September 2022 and sent to the Assembly of the Republic, Mozambique’s parliament, for approval in October.

  How will this new law affect CSOs in Mozambique?

  The draft law establishes a legal regime for the creation, organisation and functioning of CSOs and contains several norms that violate freedom of association, despite this right being safeguarded by the constitution and international human rights treaties. It gives the government absolute and discretionary powers to ‘create’, control the functioning of, suspend and extinguish CSOs.

  If the bill is approved, it will legitimise already existing practices restricting civic space, allowing the persecution of dissenting voices and organisations critical of the government, up to banning them from continuing to operate. It will be the death of the civic movement, as only organisations aligned to the ruling party will survive. Party leagues affiliated with opposition political parties and opposition political parties themselves may be at risk of extinction.

  Among other things, if passed, the new law would require that statutory changes that involve changes in objectives, activities or even the name of a CSO be approved by the regulatory body, without imposing any deadline for it to issue a decision. It would impose a single template for the bylaws of all CSOs, including details on authorities, mandates, forms of operation, reporting and members’ rights, easily allowing for the criminalisation of their leaders. It would reverse the burden of proof: CSOs will have to prove they are fulfilling their objectives and functioning properly through an annual report submitted every first quarter, and will risk suspension or termination if they fail to submit two reports. This law is intrusive in an area regulated by private law as established by the constitution and also ignores the variety of associations that exist in Mozambique. In addition, it gives the government the authority to conduct monitoring visits, audit accounts, visit implementation sites, demand periodic reports and request additional documentation whenever it sees fit.

  Under the guise of preventing money laundering and terrorism financing, the draft law treats CSOs as criminals from the get-go. It is also unclear how these excessive controls could actually result in greater success in the fight against terrorism financing.

  Why is the Mozambican government regulating CSOs as part of the fight against money laundering and terrorism financing?

  The argument that this law aims to combat money laundering does not hold up, first of all because another law was passed in July 2022, law 11/2022, which deals specifically with money laundering and terrorism financing. CSOs must comply with it and it contains a specific article dedicated to them.

  Out of the 40 recommendations issued by the Financial Action Task Force (FATF) for states to adopt in the fight against money laundering and terrorism financing, only one – recommendation 8 – pertains to CSOs, and focuses on the possible need to adapt the legal framework based on risk assessment, in order to identify the sub-sector at risk, understand possible risks and develop adequate measures for mitigation and supervision based on and proportional to risk.

  Additionally, the FATF has attached an extensive interpretative note to recommendation 8 and has produced a report on best practices, which mentions the need to respect international human rights law, indicates that measures should not disrupt or discourage legitimate charitable activities and notes that actions taken against non-profit organisations suspected of engaging in terrorism financing should minimise the negative impact on the innocent and legitimate beneficiaries of their services.

  In October 2022, Mozambique was put on the FATF grey list, but the only action it needed to take in relation to CSOs was to conduct a terrorism financing risk assessment in line with FATF standards and use this as the basis for developing a disclosure plan. These recommendations are also in line with the assessment conducted in 2021 by the East and Southern Africa Anti-Money Laundering Group, the FATF’s regional partner organisation for East and Southern Africa. But instead, the Mozambican government has presented parliament with a bill to restrict the work of CSOs. The question then is, what are its real intentions?

  The Mozambican government is not alone in attempting to pass an anti-civic space law. Several African states are using FATF recommendations and international pressure as an excuse to legitimise breaches of international and regional human rights instruments and their constitutions, relying on the indifference and sometimes even the protection of some bodies that should be defending these rights.

  Over the past two decades, in a context of democratic regression and a growing prevalence of authoritarian governments, the African continent has seen many laws and measures passed or proposed that restrict universal rights and civic space. According to Freedom House’s 2022 report, 24 African countries have attempted to pass anti-civil society measures and laws. Twelve have succeeded in passing them, six have failed or given up and six have initiatives pending, including Mozambique.

  How is civil society responding?

  Soon after the surprise approval of the draft NGO law, national, provincial and district CSOs came together in what is now a movement fighting for the right to freedom of association. Aware that this process is not merely technical, but mainly political, we embraced multiple tactics, from lobbying and advocacy with decision makers in government, parliament and national and international human rights institutions to campaigns to deepen people’s understanding of the implications of this law’s approval.

  We also conducted several technical analyses and promoted national and international debates. After many efforts and difficulties, we were able to hold a two-day meeting with relevant parliamentary working committees in November 2022. This resulted in the important decision that there was need for a broad consultation with citizens and social organisations at the national level, as universal and fundamental rights are at stake. Consultations were held in all 10 provinces between 6 and 16 February 2023, organised by the Assembly of the Republic alongside the Movement of CSOs In Defence of the Right and Freedom of Association, and included the participation of over 600 CSOs that were unanimous in rejecting the draft law.

  Despite these important steps, we remain concerned about the link made between the urgency to approve the law and Mozambique’s removal from the FATF grey list. This means that even if it does not correspond to what is required of Mozambique, parliament will approve the law as soon as it resumes work next March. Given the defects of the draft law, we think the time is too short for a proper revision that ensures it doesn’t violate the fundamental and universal right to freedom of association.

  If it is passed, we will push for it to be declared unconstitutional. We also expect more visible action from international and regional bodies, including CSOs. Given the dimension of the problem, in Mozambique as in the continent, and because it falls under their mandates, we expect urgent condemnation from the African Union, through the African Commission on Human and Peoples’ Rights, and from the United Nations, through the Special Rapporteur on the rights to freedom of peaceful assembly and of association and the Special Rapporteur on counterterrorism and human rights.

  On behalf of CSOs fighting for human rights and democracy, we hope that the solidarity already shown will continue and that we will join efforts to push back against anti-civic space initiatives such as this.

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  Civic space in Mozambique is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with CESC through itswebsite or itsFacebook page, and follow@CescMoz on Twitter.

• Mozambique's Adoption of Universal Periodic Review on Human Rights

  Statement at 48th Session of the UN Human Rights Council

  Universal Periodic Review outcome adoption of Mozambique

  Delivered by Lisa Majumdar

  Thank you, Madame President.

  We welcome Mozambique’s engagement with the UPR process, and its acceptance of 24 recommendations relating to civic space.

  However, during its last UPR cycle, while Mozambique received 13 civic space recommendations, nine of these were not implemented. CIVICUS and JOINT – Liga das ONG em Moçambique are deeply concerned by the unwarranted restrictions on the freedom of expression and the deteriorating environment in which journalists and civil society activists operate. Physical attacks, intimidation and harassment are becoming increasingly common.

  In August 2020, the headquarters of media outlet Canal de Moçambique was broken into and set on fire with petrol bombs. The media outlet had previously investigated and reported on corruption and the armed conflict in Cabo Delgado.

  Physical attacks, intimidation and harassment of journalists and civil society activists have become increasingly common. Community radio journalist Ibraimo Abu Mbaruco’s whereabouts are still unknown since his disappearance in April 2020 in Palma, Cabo Delgado. In his last text message, he reportedly said he was “surrounded by the military”. In October 2019, Anastácio Matavel, civil society activist and founder and director of FONGA-Gaza NGO Forum, was shot and killed in Xai-Xai, Gaza Province, after attending a training session on election monitoring.

  We regret that Mozambique did not accept recommendations related to access to conflict zones by civil society and the media and the registration of LGBTIQ associations. Authorities have denied CSOs and journalists access to work in and report from areas affected by the armed insurgency in Cabo Delgado and neighbouring provinces where there is a heightened presence of internally displaced people.

  The Associação Moçambicana para a Defesa das Minorias Sexuais, LAMBDA, an organisation working on sexual minority rights, has been denied a certificate of registration by the Minister of Justice since 2008, despite a ruling by the Constitutional Court in October 2017 stipulating that the clause invoked to deny its registration is unconstitutional.

  We call on Mozambique to further engage constructively with the UPR process by implementing the recommendations it has accepted, and we call on member states to hold Mozambique accountable for upholding its commitments.

  We thank you.

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  Civic space in Mozambique is rated as obstructed by the CIVICUS Monitor

• NAMIBIA: ‘Protests against gender-based violence were triggered by collective hope’

  CIVICUS speaks to Bertha Tobias about the recent protests against femicide and gender-based violence (GBV) in Namibia. Bertha is a youth leader and an international award-winning debater. A graduate of the United World College Changshu China, she is currently pursuing her post-secondary education at Claremont Mckenna College in California. She was the recipient of a Go Make A Difference award, which supports the implementation of community development projects, and has been an active participant in women´s rights protests in Namibia.

  

  Can you tell us of how the #ShutItAllDown protests against GBV started and how you got involved?

  I got involved in the fight against GBV after news emerged that human remains had been discovered in a coastal town in Namibia. The remains were suspected to be those of Shannon Wasserfall, a young woman in her 20s who had gone missing in April 2020. This particular incident set off mass reactions. The release of the headline on the Twitter account of one of the major national news outlets spurred a lot of young people to action, to mobilise and organise ourselves to take to the streets. It injected urgency into the conversation around GBV and femicide in Namibia.

  This was not isolated case, as young Namibian women continuously go missing. But when this case emerged, it revived the national conversation. Somebody on Twitter rightfully stated that something needed to happen, something needed to change, and I responded to this and got involved from the beginning because this is something I care about deeply, as I strongly believe that women matter equally and fully.

  Together with other young people, we sent out emails, garnered the support we needed, and organised ourselves within less than 24 hours, mostly and primarily through social media. We made a flyer which was circulated widely, and people showed up to the protest. Young people took ownership and that was how it started. This was an example of both the power of the internet and the power of young people.

  If I remember correctly, on the first day of the protests, a newspaper reported that slightly over 800 people attended the protest, and all subsequent protests had hundreds of people. Both young women and men were involved: the protests were led predominantly by women, but young men were present in considerable numbers. What is important to note regarding the demographics of the protests is that it was mostly young people. It was young people attending meetings with officials, drafting petitions and speaking to the media. And it was young women who were at the forefront, with young men providing support.

  We believe that if young women in Namibia cannot walk to the shops to buy a carton of milk without fearing for their lives, then something is terribly wrong with us as a nation. The philosophy of #ShutItAllDown is quite radical: it means that everything needs to be brought to a standstill until we can re-evaluate what it is about Namibian systems of safety that is not working for Namibian women. Until we have answers to those questions, we do not believe it is right, healthy or in the best interest of anyone to continue doing business as usual. We don’t want economic activity of any sort to continue as usual if young women do not feel safe.

  From your perspective, what made #ShutItAllDown different from previous women’s rights protests in Namibia?

  There have been other protests for women’s rights in the past. In fact, earlier in 2020 we had a pro-choice protest that focused specifically on women’s sexual and reproductive health rights and advocated for the legalisation of abortion and the recognition of women’s bodily agency and autonomy. Under Namibia’s Abortion and Sterilisation Act of 1975, abortions are illegal except in cases involving incest, rape, or where the mother’s or child’s life is in danger.

  There are feminist movements in Namibia that are active and work consistently; however, something practical we had to acknowledge is that a lot of feminist movements are led by young people who also have other obligations, such as full-time jobs. Civil society organisations also face challenges, particularly in terms of resources and institutional support.

  The previous protest that took place in early 2020 was significant in paving the way and establishing an important foundation for #ShutItAllDown to have the collective confidence to go forth. Feminist organisers were at hand and were active in amplifying the voice of #ShutItAllDown. They were very present in terms of disseminating information, and they were crucial in mobilising their people to show up to the protests and keep the momentum going. Feminist organisers in Namibia do a lot of work behind the scenes but their work can only get so far because of insufficient resources. Hence, a lot of our petition demands were aimed at government and other institutions that do have the resources that we need to institute the changes that we seek.

  The difference between #ShutItAllDown and previous protests is the fact that now the young people of Namibia are becoming increasingly involved in political affairs and are becoming vocal about holding government and other institutions accountable to their mandate and fulfilling their work and obligations towards the citizenry.

  Additionally, the movement was able to grow more organically because social media are increasingly being used as a tool to have exchanges and push for accountability. Namibia has a fairly young population with tremendous digital abilities. The flexibility and capacity for self-organisation of young people eventually pushed us all to do something.

  What were the demands of the #ShutItAllDown movement? What response did they obtain?

  The biggest demand we had for the government of Namibia was the declaration of a state of emergency in respect to femicide and sexual and gender-based violence (SGBV), simply because we believed the problem we are facing warranted this kind of action. We wanted this to be a message that femicide is a national crisis and that beyond the COVID-19 pandemic, women always, every single day, are fearful for their lives. We also demanded an immediate consultation with SGBV experts and for the Ministry of Justice to begin implementing a sexual offenders’ registry and sexual offences courts.

  Several demands focused on accelerating existing methods to curb SGBV. New demands were also addressed to various ministries and other stakeholders, such as for 24/7 patrols around neighbourhoods, remote mobile GBV services and the implementation of school and university curricula to sensitise young people on SGBV.

  Our petition recognised that there is violence both inside and outside the home. But it is our understanding that curbing violence inside the home is more difficult due to the years and generations of grassroots work that is necessary to undo normalised gendered abuse. We may not be alive to witness the fruits of this effort, simply due to how long it may take to transform a society and its culture, to overturn and collectively interrogate the traditional principles in which abusive norms are rooted.

  Unfortunately, we did not obtain the declaration of the state of emergency for which we were hoping. But other demands, such as strengthening security through patrolling, implementing school curricula and establishing task forces or committees to revive efforts to curb SGBV were positively responded to. Another petition demand that was important and received a positive response was training for police officers to be more sympathetic and empathetic when dealing with cases and reports of GBV. We know that the reception that survivors get at police stations and the lack of attention and urgency with which their cases are handled is one of the major reasons why women do not report sexual violence.

  Were other relevant issues brought to the forefront as a result of the #ShutItAllDown movement?

  Yes, LGBTQI+ advocates and community members were consequential in mobilising people for the protest and amplifying the voices of the #ShutItAllDown movement. For me, it was important to see queer women and other LGBTQI+ individuals navigating a violently homophobic and transphobic society, protesting and highlighting the significance of intersectionality and collective advocacy. Out-Right Namibia, a leading LGBTQI+ human rights organisation in Namibia, used its momentum to propel #ShutItAllDown and create a strong, well-connected network for advocating for our collective rights as Black and/or queer women.

  The #ShutItAllDown protests also brought to the forefront the illegality of abortion in Namibia and our reproductive health rights. We intensified our conversations about the issue of reproductive health rights of women in general. These were some of the vital issues that were highlighted by #ShutItAllDown, which made it apparent how much work still needs to be done so that the rights of all women are recognised and respected.

  Is there room for intergenerational activism within the #ShutItAllDown movement?

  Intergenerational activism has proved to be interesting territory, mostly because of the fiery and passionate nature of young people. A lot of the impact of the activism exhibited in the #ShutItAllDown protests relies on disruption and general inconvenience to spur the most indifferent of people to action. I believe that disruption creates important conversations. Our hope is for our actions to cause somebody who is unfamiliar with what we are doing to start asking themselves why we care so much about the safety of women, so much so that we are sitting in the middle of the road or shutting down a mall, and try to understand what is happening and what it is that we are doing. These questions would start a conversation and fuel important discussions on an urgent national ill in which women are dying. 

  But many older people tend to question the disruptive tactics used by younger people. And another limitation that we have experienced recognises that disruptive tactics imply personal liability. As young people, we put a lot less at risk in terms of employability and general respectability. Many older people do agree with the causes we are mobilising for, but they generally don’t take the risk of standing side by side with us, or at least not explicitly. There are political and practical factors that limit even the degree to which they can publicly voice their support.

  How do you see the future of the #ShutItAllDown movement?

  The beauty of organic and spontaneous movements, as well as with movements that do not have a leader, is that anyone can wake up and decide to start #ShutItAllDown in their respective town, because the movement is leaderless and faceless. Right now, there haven’t been any protests since October 2020, but that does not mean that there won’t be any more protests in the future. GBV is an ongoing issue and unfortunately, a case that reignites the protest can surface anywhere, anytime.

  Civic space in Namibia is rated ‘narrowed’ by theCIVICUS Monitor. Follow@BerthaJTobias on Twitter andbertha_tobias on Instagram.

   

• NAMIBIA: ‘There is only so much civil society can do when those in power support extractive companies’

  CIVICUS speaks with Rinaani Musutua of the Economic and Social Justice Trust (ESJT) about thee resistance of communities in the Okavango River Basin in Southern Africa against oil and gas exploration by the Canadian company ReconAfrica.

  Founded in 2012, ESJT is a civil society organisation (CSO) that promotes social and economicr ights in Namibia and has been part of the coalition mobilising against ReconAfrica’s extractivep roject.

  What are your concerns regarding ReconAfrica’s operations in the Okavango River Basin?

  The Okavango River Basin, known in Namibia as the Kavango, flows from Angola through northern Namibia and empties out into the Okavango Delta in northwest Botswana. We first heard that ReconAfrica, an oil and gas company headquartered in Canada, had a petroleum exploration licence there in 2020. We were never informed when it sought and obtained its exploration licence and environmental clearance certificate. We looked it up and found it strange that the company received its environmental clearance certificate on a public holiday in Namibia. This makes us wonder who authorised its operations.

  Communities in the Kavango region have never been consulted by ReconAfrica. This is worrying because, according to the law, to get to their environmental and clearance certificate companies must first consult with the people who live in the places they wish to operate in. But locals were never informed about the pros and cons of the project and had no idea what the project was about. Only recently did ReconAfrica hold one meeting with community members, after we complained. But even after this meeting, community members were confused about the project because the information provided wasn’t detailed or clear enough.

  ReconAfrica decided to apply for land rights after civil society activists and organisations started questioning its legitimacy to operate and occupy land in the region. Prior to this it claimed to have received permission from traditional chiefs, but when media and activists approached them, the chiefs denied it. As it stands, the company is illegally occupying communal land and should be charged for it, but the government doesn’t seem to care.

  How will local communities be affected if the project goes ahead?

  The Kavango region is home to many communities, including the Indigenous San, who make their living from farming and fishing, and many more that rely on the water that flows from the Okavango Delta. ReconAfrica’s activities threatens the habitat of several wildlife species and could potentially contaminate the water people and animals depend on.

  ReconAfrica has been drilling very close to the Omatako River, which is ephemeral due to the low average annual rainfall. It looks like there is not activity, but scientists have confirmed there is activity underneath the river.

  When the company was conducting its seismic surveys, many local communities complained that their homes and croplands were damaged due to negligence by drivers. When people complained, ReconAfrica used local people to manipulate community members into signing papers without explaining the content. It was later found that the signed papers gave the company the right to pass through their crops and because of this those affected haven’t been compensated for their loss.

  Unfortunately, works continue because our government supports the company. There is only so much civil society can do when those in power support extractive companies at the expense of local communities. 

  How is civil society mobilising against oil and gas exploration and drilling in the Kavango region?

  As civil society we have held public meetings to inform people about the potential danger of this project. ESJT teamed up with other Namibian CSOs to petition the government to halt ReconAfrica’s activities immediately. The Parliamentary Standing Committee on Natural Resources Parliamentary Standing Committee on Natural Resources conducted an investigation but didn’t do such a good job because it failed to go to affected areas. Most of its meetings were held in town and people from the affected areas weren’t able to attend because they don’t have resources to travel to town.

  We have also written a lot of newspaper articles highlighting the dangers of ReconAfrica’s activity.

  Since we are not able hold public meetings all over Namibia, we are hopeful that these articles will reach people so they can stay informed.

  Together with other local and international CSOs we have released a joint statement calling on the Namibian government to examine the oil and gas exploration activities taking place in the Kavango region. We have also complained about ReconAfrica to the Canadian authorities authorities, who started investigating the company. What was disappointing, however, is that it did not investigate ReconAfrica’s environmental and human rights violations in the Kavango region, but only its potentially fraudulent stock market business.

  Unfortunately, it seems like our demands are falling on deaf ears. People have accused us of being against development. This makes it difficult for us to unite against ReconAfrica and the government, because they know we don’t have everyone’s full support.

  What kind of support from international civil society and the wider international community would help the movement?

  Fortunately,international organisations such as Re:wild have expressed support for our fight and brought awareness to what is going on in the Kavango region. Prince Harry Harry has also shown support for our fight against ReconAfrica and its activities.

  But beyond international support, we still need people in the Kavango region to also stand up and speak against this project. Right now, most people organising the resistance are based in Windhoek, Namibia’s capital. People in the Kavango region should mobilise so the government can see this is an urgent matter that affects them. We need resources to continue delivering workshops to inform people about the dangers of this project. Our work is limited because we aren’t adequately equipped.

  ---

  Get in touch with Economic and Social Justice Trust through its website or its Facebook page,and follow @esjtnam on Twitter.

• NAMIBIA: ‘We have seen some progress on LGBTQI+ rights, but there is a lot of work still to be done’

  CIVICUS speaks about recent moves to ban same-sex marriage in Namibia with Kevin Wessels, a young activist and a seasoned consultant and social entrepreneur working to advance human rights in Namibia.

  Kevin works with several Namibian LGBTQI+ rights organisations, driven by a vision of a just society where everyone, including LGBTQI+ people, enjoys equal rights and opportunities. To that end, he connects with like-minded people and organisations in Namibia, across Africa and around the world.

  Namibia has a reputation for being a democratic country with relatively open civic space. Do LGBTQI+ people enjoy the same freedoms as everyone else?

  Despite Namibia being a democratic country where civic freedoms are mostly respected, the situation of LGBTQI+ people is mixed: it is better than in many other countries in the region, but legal and social discrimination persist. Namibia has seen some progress on LGBTQI+ rights, such as the recognition of gender identity.

  Most recently, in May 2023, Namibia’s Supreme Court ruled that the government must recognise the unions of same-sex couples who married in countries where it was legal for them to do so, even though same-sex marriage remains illegal in Namibia itself. The ruling, which drew mixed reactions in a country that’s socially conservative, was in sharp contrast to developments in Uganda, where one of the world’s most draconian anti-LGBTQI+ laws has been passed.

  But Namibian LGBTQI+ people continue to face numerous challenges, so there is a lot of work still to be done.

  First and foremost, there is the matter of legal status: same-sex sexual activity remains prohibited under the common law, which Namibia inherited when it gained independence from South Africa in 1990. Although South Africa decriminalised same-sex sexual activity, Namibia has not.

  The law criminalises acts of ‘sodomy’ and is applied only to men. While punishment for this offence is not clear, there is evidence of the law being enforced, with over 100 reported cases resulting in more than 50 arrests since 2003. However, consensual sodomy has seldom been prosecuted, so the provision appears to be largely obsolete. Nevertheless, its mere existence is a violation of human rights and underpins further acts of discrimination, and is inconsistent with Namibia’s constitution, which provides for equality and non-discrimination.

  LGBTQI+ people in Namibia continue to face discrimination, harassment and stigma, both in society and in their families. This often results in challenges in accessing healthcare, education and employment opportunities.

  Key issues on the Namibian LGBTQI+ rights movement’s agenda include decriminalisation of same-sex relations and the establishment of stronger legal protections against discrimination based on sexual orientation and gender identity, equal access to healthcare, including gender-affirming care, educational initiatives and awareness campaigns to increase understanding of LGBTQI+ issues and acceptance of LGBTQI+ people, and firm policies to address hate crimes and violence against LGBTQI+ people.

  How are Namibian LGBTQI+ organisations working to promote LGBTQI+ rights?

  There are several active LGBTQI+ advocacy groups in Namibia, including Equal Rights Namibia, Drag Night Namibia, Out-Right Namibia and the Namibian Transgender Movement, among others. I am directly associated with several of these. We focus on raising awareness, advocating for legal reforms and supporting LGBTQI+ people.

  LGBTQI+ organisations seek to influence policymakers to achieve legal reforms and protections against discrimination based on sexual orientation and gender identity. Some have pursued legal cases to challenge discriminatory practices and establish legal precedents for LGBTQI+ rights in Namibia.

  LGBTQI+ groups also conduct educational campaigns and workshops to raise awareness and promote understanding of LGBTQI+ issues among society as a whole. They foster visibility and create community by holding parades and festivals during Pride Week celebrations. They provide support, counselling and resources to LGBTQI+ people facing discrimination, mental health challenges or other issues related to their identity. They create safe and inclusive spaces for LGBTQI+ people to connect and share experiences.

  Building a supportive community is a fundamental aspect of this work, and so is the celebration of our achievements. LGBTQI+ organisations celebrate milestones and achievements in the fight for equal rights, such as our recent legal victory, successful awareness campaigns and the establishment of new support networks and safe spaces. We are most proud of the progress we have made in gaining legal and societal acceptance of LGBTQI+ rights and people.

  Have you faced backlash for the work you do?

  Yes, I have! People and organisations advocating for LGBTQI+ rights in Namibia, as in many parts of the world, often face backlash as a direct result of their advocacy work. This may come in various forms, including discrimination and social stigma, particularly within communities, harassment or threats to personal safety, legal challenges or restrictions and resistance from conservative anti-rights groups that may present legal challenges, disrupt activities, issue statements publicly questioning LGBTQI+ rights and stoke social opposition.

  Despite these challenges, many LGBTQI+ activists and organisations in Namibia and around the world continue to work tirelessly to promote equal rights and acceptance for LGBTQI+ people. We exhibit resilience, determination and a commitment to creating a more inclusive and accepting society.

  Do you see the anti-rights reaction in Namibia as part of a regional or global trend?

  There are domestic, regional and global factors at play. While anti-LGBTQI+ groups across countries tend to raise the same themes and use a shared set of tactics, the level of opposition and the specific issues can differ according to the cultural, religious and political context. Some regions may experience more organised and coordinated anti-rights efforts, while others may face a less centralised opposition. Anti-rights groups often have international connections and support, sharing strategies and resources across borders, although the extent of this coordination can vary widely.

  In other words, it’s important to recognise that LGBTQI+ rights movements and their opponents exist on a spectrum, and there is a diversity of views within societies. And while there may be pockets of strong opposition, there are also many people and organisations globally working to promote LGBTQI+ rights and equality. Efforts to advance LGBTQI+ rights often involve engaging in open dialogue, education and advocacy to address misconceptions and promote understanding among these different segments of society.

  What triggered the recent initiative to ban same-sex marriage in Namibia? How have LGBTQI+ groups and other human rights organisations reacted, and what are the next steps in this struggle?

  In July 2023, the National Council, Namibia’s upper house of parliament, passed a law banning same-sex marriage and punishing its supporters. The bill was aimed at countering the recent Supreme Court ruling that authorised the recognition of certain same-sex unions contracted abroad. Its proponents stated that its purpose was to ensure respect for the definition of marriage as between a man and a woman. The text of the bill defines marriage as a union between persons of opposite sexes and defines a spouse as ‘half of a legal union between two persons born genetically male and female’. It states that marriages concluded abroad between two persons of the same sex cannot be recognised in Namibia and makes the solemnisation, participation in, promotion or advertisement of such a marriage a criminal offence punishable with up to six years in prison and fines up to NAD 100,000 (approx. US$5,200).

  This is the fastest a law has been passed in Namibia. It was adopted by the National Council without any opposition, and the National Assembly, parliament’s lower house, also quickly endorsed it. However, it still needs to be promulgated by the president to come into force. The LGBTQI+ community has condemned it as an unconstitutional attack on our rights, but there is nothing we can do to stop the president from signing it into law. We will have to contest it in court for it to be deemed unconstitutional.

  What kind of support do Namibian LGBTQI+ organisations receive from international partners, and what further support is needed?

  Namibian LGBTQI+ organisations are well connected with international movements for LGBTQI+ rights. We often participate in international conferences, workshops and events to share experiences, strategise together and exchange information, research and best practices to enhance advocacy efforts. Global spaces also give additional visibility to our efforts. As part of its awareness campaigns, for instance, Drag Night Namibia, one of the organisations I collaborate with, recently staged a performance in Berlin, Germany.

  International movements help raise awareness about LGBTQI+ issues in countries where there may be limited local support. They show solidarity by condemning human rights violations. In this context, various Namibian LGBTQI+ organisations have condemned the Ugandan government’s laws and actions against LGBTQI+ people.

  Additionally, international partners may from time to time provide financial support to Namibian LGBTQI+ organisations in the form of grants or donations to help us carry out our work effectively. But we still need a lot of further support, not just financial but also in terms of the provision of platforms for advocacy and visibility.

  ---

  Civic space in Namibia is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with Kevin at and follow@wessels_nam on Twitter andwessels_official on Instagram.

• NAMIBIA: “Las protestas contra la violencia de género se alimentaron de la esperanza colectiva”

  CIVICUS conversa con Bertha Tobias acerca de las recientes protestas contra el femicidio y la violencia de género (VG) en Namibia. Bertha es una líder juvenil que ha recibido premios internacionales por su participación en competencias de debate. Se graduó en el United World College de Changshu, China, y actualmente cursa estudios superiores en el Claremont Mckenna College de California. Ha recibido el premio Go Make A Difference, que apoya la ejecución de proyectos de desarrollo comunitario, y ha participado activamente en las protestas por los derechos de las mujeres en Namibia.

  

  ¿Podrías contarnos cómo empezaron las protestas de #ShutItAllDown (#CerremosTodo) contra la VG y cómo te involucraste en ellas?

  Me involucré en la lucha contra la VG luego de que se conociera la noticia de que se habían descubierto restos humanos en una ciudad costera de Namibia. Se sospechaba que los restos eran de Shannon Wasserfall, una joven de 20 años que había desaparecido en abril de 2020. Este incidente específico provocó reacciones masivas. La publicación del titular de la noticia en la cuenta de Twitter de uno de los principales medios de comunicación nacionales impulsó a muchas personas jóvenes a la acción, las llevó a organizarse y a salir a manifestarse a las calles. Inyectó urgencia en la conversación sobre la VG y el femicidio en Namibia.

  El de Shannon no fue un caso aislado, ya que en Namibia desaparecen mujeres jóvenes todo el tiempo. Pero cuando este caso salió a la luz, reavivó la conversación nacional sobre el tema. Alguien en Twitter afirmó, con razón, que algo tenía que pasar, algo tenía que cambiar, y yo respondí a su comentario y me involucré desde el principio, porque es un tema que me preocupa profundamente, ya que creo firmemente que las vidas de las mujeres tienen un valor intrínseco y valen tanto como las de los hombres.

  Junto con otros jóvenes, enviamos correos electrónicos, conseguimos el apoyo necesario y nos organizamos en menos de 24 horas, sobre todo y principalmente a través de las redes sociales. Hicimos un folleto que circuló ampliamente y mucha gente acudió a la protesta. Los jóvenes nos apropiamos de la iniciativa y así fue como todo empezó: se trató de un ejemplo tanto del poder de internet como del poder de la juventud.

  Si no recuerdo mal, el primer día de protesta un periódico informó que se habían reunido algo más de 800 personas, y en todas las protestas subsiguientes hubo cientos de personas. Participaron tanto mujeres como hombres jóvenes: las protestas fueron lideradas predominantemente por mujeres, pero los jóvenes estuvieron presentes en cantidades considerables. Lo que es importante señalar respecto de la demografía de las protestas es que los participantes eran mayoritariamente gente joven. Fueron las y los jóvenes quienes asistieron a reuniones con funcionarios, redactaron peticiones y hablaron con los medios de comunicación. Y fueron las mujeres jóvenes las que estuvieron al frente, mientras que los jóvenes les brindaron su apoyo.

  Creemos que si en Namibia las mujeres jóvenes no pueden salir a comprar un cartón de leche sin temer por sus vidas, entonces hay algo que está terriblemente mal en nosotros como país. La filosofía de #ShutItAllDown es bastante radical: significa que hay que paralizar todo hasta que logremos entender qué es lo que no está funcionando para las mujeres namibias en materia de seguridad. Hasta que no obtengamos respuestas a esta pregunta, no creemos que sea correcto, saludable o en el mejor interés de nadie seguir haciendo las cosas como siempre. No queremos que la actividad económica continúe como si nada ocurriera mientras las mujeres jóvenes no se sienten seguras.

  ¿Qué piensas que hizo a #ShutItAllDown diferente de las anteriores protestas por los derechos de las mujeres en Namibia?

  Ha habido otras protestas por los derechos de las mujeres en el pasado. De hecho, a principios de 2020 tuvimos una protesta a favor del aborto que se centró específicamente en los derechos de las mujeres en materia de salud sexual y reproductiva y abogó por la legalización del aborto y el reconocimiento de la agencia y la autonomía corporal de las mujeres. Según la Ley de Aborto y Esterilización de 1975, en Namibia el aborto es ilegal excepto en casos de incesto, violación o cuando la vida de la madre o del niño está en peligro.

  En Namibia hay movimientos feministas que están activos y trabajan con constancia; sin embargo, un dato de la realidad que tuvimos que reconocer es que muchos movimientos feministas son liderados por jóvenes que también tienen otras obligaciones, tales como empleos de tiempo completo. Las organizaciones de la sociedad civil también enfrentan desafíos, sobre todo en materia de recursos y apoyo institucional.

  La protesta previa, que tuvo lugar a principios de 2020, fue significativa en el sentido de que allanó el camino y estableció bases importantes para que #ShutItAllDown pudiera adquirir la confianza colectiva necesaria para seguir adelante. Las organizadoras feministas estuvieron presentes y se activaron para amplificar la voz de #ShutItAllDown. Estuvieron muy activas en la difusión de información y fueron cruciales a la hora de movilizar a su gente para que acudiera a las protestas y las mantuviera vivas. Las organizadoras feministas de Namibia hacen un gran trabajo entre bastidores, pero su labor enfrenta limitaciones porque cuentan con recursos insuficientes. De ahí que muchas de nuestras peticiones se dirijan al gobierno y a otras instituciones que sí disponen de los recursos que necesitamos para instituir los cambios que buscamos.

  La diferencia entre #ShutItAllDown y otras protestas anteriores radica en el hecho de que ahora las y los jóvenes de Namibia participan cada vez más en los asuntos públicos y se hacen oír para exigir que el gobierno y otras instituciones rindan cuentas de sus acciones y cumplan con sus mandatos y sus obligaciones hacia la ciudadanía.

  Además, el movimiento ha podido crecer de forma más o menos orgánica porque las redes sociales son cada vez más utilizadas como herramienta para mantener conversaciones y presionar por la rendición de cuentas. Namibia tiene una población bastante joven con enormes capacidades digitales. La flexibilidad y la capacidad de autoorganización de la juventud acabaron por empujarnos a todos a hacer algo.

  ¿Cuáles eran las demandas de #ShutItAllDown, y qué respuesta obtuvieron?

  La principal demanda que teníamos para el gobierno de Namibia era la declaración del estado de emergencia en relación con el femicidio y la violencia sexual y de género (VSG), simplemente porque creíamos que el problema que enfrentábamos justificaba este tipo de acción. Queríamos que se transmitiera el mensaje de que el femicidio constituye una crisis de dimensiones nacionales y que, más allá de la pandemia de COVID-19, las mujeres siempre, todos los días, tememos por nuestras vidas. También exigíamos una consulta inmediata con personas expertas en violencia sexual y que el Ministerio de Justicia pusiera en marcha un registro de delincuentes sexuales y tribunales para delitos sexuales.

  Varias demandas se centraron en potenciar los métodos existentes para frenar la violencia sexual y de género. También se dirigieron nuevas demandas a varios ministerios y a otras partes interesadas, tales como la implementación de patrullas en los barrios las 24 horas del día y los siete días de la semana, servicios virtuales y a distancia contra la VG y programas escolares y universitarios para sensibilizar a los jóvenes sobre la VSG.

  Nuestro petitorio reconocía que existe violencia tanto dentro como fuera del hogar. Pero entendemos que frenar la violencia dentro del hogar es más difícil debido a los años o décadas de trabajo de base que se necesitan para revertir la normalización de la VG. Es posible que no estemos vivos para presenciar los frutos de este esfuerzo, debido al tiempo que se requiere para transformar una sociedad y su cultura, para interrogar y derribar colectivamente los principios tradicionales en que se arraigan las normas abusivas.

  Desgraciadamente, no obtuvimos la declaración del estado de emergencia que reclamábamos. Pero otras demandas, tales como el refuerzo de la seguridad mediante patrullas, la modificación del currículo educativo y la creación de grupos de trabajo o comités para intensificar los esfuerzos para frenar la VSG, recibieron una respuesta positiva. Otra demanda importante que recibió una respuesta positiva fue la formación de agentes de policía para que sean más comprensivos y empáticos a la hora de tramitar casos y recibir denuncias de VG. Sabemos que la acogida que reciben las sobrevivientes de abusos en las comisarías y la falta de atención y urgencia con que son tratados sus casos se cuentan entre las principales razones por las cuales muchas mujeres no denuncian la violencia sexual.

  ¿Hubo otras cuestiones relevantes que el movimiento #ShutItAllDown dejó en evidencia?

  Sí, el activismo LGBTQI+ y los integrantes de este colectivo tuvieron un rol prominente a la hora de movilizar gente para la protesta y amplificar las voces del movimiento #ShutItAllDown. Para mí, fue importante ver a mujeres queer y a otras personas LGBTQI+ que navegan con dificultad una sociedad violentamente homofóbica y transfóbica, protestando y subrayando la importancia de la interseccionalidad y la labor de incidencia colectiva. Out-Right Namibia, una de las principales organizaciones de derechos humanos de las personas LGBTQI+ de Namibia, aprovechó su posición para impulsar a #ShutItAllDown y crear una red fuerte y bien conectada en defensa de nuestros derechos colectivos en tanto que mujeres negras y/o queer.

  Las protestas de #ShutItAllDown también sacaron a la luz la ilegalidad del aborto en Namibia y más generalmente la precariedad de nuestro derecho a la salud reproductiva. En este marco intensificamos nuestras conversaciones sobre la cuestión de los derechos de las mujeres a la salud reproductiva. Estas fueron algunas de las cuestiones vitales que #ShutItAllDown puso de manifiesto, dejando en evidencia lo mucho que queda por hacer para que los derechos de todas las mujeres sean reconocidos y respetados.

  ¿Hay espacio para el activismo intergeneracional dentro del movimiento #ShutItAllDown?

  El activismo intergeneracional ha demostrado ser un terreno interesante, sobre todo a causa de la naturaleza ardiente y apasionada de la juventud. Gran parte del impacto del activismo que se encarnó en las protestas de #ShutItAllDown se basó en la generación de disrupción e incomodidad general para incitar a la acción incluso a la gente más indiferente. Creo que la disrupción abre conversaciones importantes. Tenemos la esperanza de que nuestras acciones lleven a quienes no están familiarizados con lo que estamos haciendo a preguntarse por qué nos preocupamos por la seguridad de las mujeres al punto de ir a sentarnos en medio de la calle o a bloquear y clausurar un centro comercial, y a intentar comprender qué está pasando y qué es lo que pretendemos. Estas preguntas iniciarían una conversación y alimentarían importantes debates acerca de un mal nacional urgente que les cuesta la vida a muchas mujeres.

  Pero muchas personas adultas tienden a cuestionar las tácticas disruptivas utilizadas por las más jóvenes. Y otra limitación que hemos experimentado es que las tácticas disruptivas suponen la asunción de un riesgo personal. Los y las jóvenes nos jugamos mucho menos en términos de empleabilidad y pérdida de respetabilidad. Muchas personas mayores están de acuerdo con las causas que nos movilizan, pero generalmente no se arriesgan a ponerse de nuestro lado, o al menos no lo hacen explícitamente. Hay factores políticos y prácticos que limitan incluso el grado en que pueden expresar públicamente su apoyo.

  ¿Cómo ves el futuro de #ShutItAllDown?

  Lo bueno de los movimientos orgánicos y espontáneos, así como de los movimientos que no tienen un líder, es que cualquiera puede despertar un día y decidir iniciar #ShutItAllDown en su respectiva localidad, porque el movimiento no tiene un líder único ni un rostro visible. Desde octubre de 2020 no hemos tenido ninguna nueva protesta, pero eso no significa que no vaya a haber más protestas en el futuro. La VG es un problema constante y, por desgracia, en cualquier momento y en cualquier lugar puede surgir un caso que reavive la protesta.

  El espacio cívico en Namibia es calificado de “reducido” por elCIVICUS Monitor.
  Siga a@BerthaJTobias en Twitter y abertha_tobias en Instagram.

   

• New report reveals extent of media repression and human rights violations in Equatorial Guinea

• Niger : CIVICUS salue la libération de défenseurs des droits humains

  L'alliance mondiale de la société civile CIVICUS salue la décision des autorités nigériennes de libérer trois défenseurs des droits humains après six mois de détention. Nous appelons maintenant les autorités nigériennes à abandonner toutes les charges retenues contre eux. Moudi Moussa, Halidou Mounkaila et Maïkoul Zodi figuraient parmi les membres de la société civile qui se sont réunis pacifiquement à Niamey, le 15 mars 2020, pour protester contre la corruption au sein du ministère de la défense.

  Les trois défenseurs des droits humains figurent dans la campagne #StandAsMyWitness (Soyez mon témoin) de CIVICUS, lancée en juillet 2020 pour mettre en lumière la situation critique des défenseurs des droits humains persécutés et détenus dans le monde entier, et pour demander leur libération. Le Niger a été placé sur la liste de surveillance de CIVICUS en juin en raison de restrictions accrues de l'espace civique.

  Le 29 septembre 2020, Maïkoul Zodi a été libéré sous caution par un juge d'instruction de la capitale du Niger, Niamey. Le lendemain, ses collègues Moudi Moussa et Halidou Mounkaila ont également été libérés sous caution. Les défenseurs des droits humains ont été libérés à la suite d'un plaidoyer coordonné par plusieurs organisations nationales et internationales de la société civile, dont CIVICUS.

  "Nous nous réjouissons de la libération de Moudi Moussa, Halidou Mounkaila et Maïkoul Zodi mais nous réitérons notre appel aux autorités nigériennes pour qu'elles cessent de persécuter les défenseurs des droits humains et les journalistes. A l'approche des élections, les autorités nigériennes devraient créer un environnement favorable à la société civile et aux membres de l'opposition politique - ils devraient être autorisés à exprimer leurs opinions sans crainte de représailles", a déclaré David Kode, responsable du plaidoyer et des campagnes de CIVICUS.

  Contexte

  Depuis le début de l'année, les autorités nigériennes ont pris pour cible les défenseurs des droits humains et les journalistes et les ont soumis à des arrestations arbitraires et à des poursuites judiciaires. En mars 2020, plusieurs représentants de la société civile ont été arrêtés pour avoir participé à des manifestations contre la corruption au sein du ministère de la défense. Des journalistes ont été convoqués pour être interrogés sur des publications dans les médias et les autorités ont interdit toute manifestation au début de l'année.  

  Pour plus d'informations sur les violations de l'espace civique, visitez la page du Niger sur leCIVICUS Monitor.

• NIGER: ‘France and the USA have displayed imperial attitudes towards poor countries in Africa’

  CIVICUS speaks about Niger’s recent decision to suspend military cooperation with the USA with Dr Boubacar N’Diaye, Emeritus Professor of Pan-African Studies and Political Science at the College of Wooster, international consultant on security sector governance and former chair of the African Security Sector Network, a pan-African think tank focused on security governance issues in the continent, and particularly in West Africa.

  How would you describe Niger’s security situation?

  Niger is located in a very strategic position in the continent – it’s at the heart of West Africa and the Sahel, and shares borders with Algeria, Benin, Burkina Faso, Chad, Libya, Mali and Nigeria. This makes it an ideal location for geopolitical powers to have a presence.

  Until recently, Niger was a key security partner of France and the USA. There were French troops in the country, and in 2012, the government signed an agreement with the USA to establish a drone base to conduct surveillance and military operations against terrorism. Between 1,000 to 1,500 US soldiers were deployed under this agreement.

  But despite promises to assist Niger in fighting terrorism, little was done in this regard. Instead, the USA utilised this alliance to carry out surveillance operations in the region in support of its global geopolitical strategy.

  On 26 July 2023, Niger experienced a military coup against President Mohamed Bazoum, with the junta claiming the president’s response to the dire security situation was inadequate. The country has confronted terrorist attacks on military and civilians for quite some time. Yet the crisis extends beyond security to encompass political and social dimensions.

  Following the coup, the junta demanded France and its soldiers leave the country. France and the Economic Community of West African States (ECOWAS) imposed sanctions on Niger, resulting in power cuts and border closures. No goods or medical supplies were allowed in or out across ECOWAS borders, while terrorist attacks persisted, claiming the lives of Nigerien military personnel. Sanctions were subsequently lifted, but the crisis persisted.

  Why did Niger suspend military cooperation with the USA?

  While France maintained a firm stance against military coups in the region, the USA took a more conciliatory approach. For that, one would have expected General Abdourahamane Tchiani, the junta’s leader, to be more accommodating with the USA.

  While the military leaders were quite grateful for this, they were also irked by the arrival of a US delegation of high-ranking State Department officials who, with a typical imperial attitude, lectured them on democracy and demanded they cut all links with the Russian government. They also accused them of having secret deals with Iran to sell uranium.

  The fact that the USA belittled and showed no respect to Niger led the military junta to revoke the 2012 agreement, which it highlighted was a secret document not endorsed by the public that granted the USA carte blanche to operate in Niger as they pleased.

  In requesting the USA lo leave the country, Niger asserted its rights as a free and sovereign nation. As such, Niger is free to make deals with whichever country it chooses, with neither the USA nor France having the authority to dictate any decision.

  This decision significantly affects the USA’s geostrategic position, as Niger is the only country in West Africa where it has a military presence. If compelled to withdraw entirely, the USA would lose its surveillance capabilities and ability to project power. If the USA wants to stay and seek a new agreement with the junta, it will need to tone down its demands. But if it keeps pressing Niger to cut ties with Russia, it is unlikely to be able to reach a deal.

  Do you see Niger’s decision as part of a broader regional trend?

  Over the past few years, people in other countries in the region, including Burkina Faso, Mali, Nigeria and Senegal, have shown a desire to reaffirm sovereignty and reject the influence of imperial powers.

  France, as the former colonial power and on behalf of the European Union (EU) and the west, has particularly had a lot of influence in the region. It has conducted military operations, done business and even imposed the CFA franc, the regional currency and a relic of French colonialism in Africa.

  France, and to a lesser extent the USA, have displayed imperial attitudes towards poor countries in Africa. They have completely disregarded their national sovereignty and ignored their need for dignity. They aim to dictate to their people the type of government they should have, the decisions they should make and who they should partner with. This imperial mentality must stop.

  The public, guided by a very active civil society, is happy to see France and the USA being told to leave. They are happy to see Niger behave as a sovereign country that rejects foreign influence, particularly when both countries have done little to nothing to help resolve the insecurity dilemma Niger has faced for a decade.

  How do you understand the growing power of Russia in this context?

  Russia, and to a lesser extent China, are the default partners in the region. Despite their substantial presence and technological capabilities, France, the USA and even the United Nations have not achieved the same level of success as Russia in nations such as the Central African Republic (CAR) or Mali. Russia has been able to stabilise the security situation in the CAR, at least to some extent, and recapture major strategic cities in Mali that have been under rebel control for the last 10 years.

  Countries in the region see an alternative in Russia. This is not rooted in a Cold War mentality but rather in Russia’s longstanding presence in the region, its support for many nations during the early years of independence and its demonstrated effectiveness in combating terrorism.

  What international support does Niger’s civil society need?

  Nigerien civil society needs the solidarity of civil society across the world. Civil society organisations have suffered a lot. Niger is one of the poorest countries in the world and has faced months of a severe embargo, sanctions, electricity cuts and medicine shortages. While these measures have been lifted, so has financial assistance from the EU and France, which has exacerbated socioeconomic hardships and security issues.

  The country hasn’t collapsed – as some had hoped – but is undergoing serious socioeconomic hardship and security challenges. The military coup is not to be applauded – it’s a clear sign of political failure. But considering the context, it can be understood. People have accepted that the military are in charge, and now they need all the help and solidarity they can receive.

  The international community should adopt a more empathetic stance towards Niger, supporting the country and its authorities. They should avoid punitive measures such as sanctions, which only harm the public, and refrain from imposing decisions and norms upon the nation.

  Instead, the international community should find a formula to help Nigerien authorities navigate through this complicated context and transition back to a constitutional order, with the active involvement of local civil society.

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  Civic space in Niger is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with the African Security Sector Network through itswebsite orFacebook andLinkedIn pages, and follow@ASSN_Africa on Twitter.

  The opinions expressed in this interview are those of the interviewee and do not necessarily reflect the views of CIVICUS.

• NIGER: ‘Threats don’t solve problems; the international response must emphasise dialogue and negotiation’

  CIVICUS discusses the recentmilitary coup in Niger with Clément Kocou Gbedey, Niger’s National Coordinator of the West Africa Network for Peacebuilding (WANEP).

  WANEP is a regional organisation founded in 1998 in response to the civil wars that ravaged West Africa in the 1990s. With over 700 member organisations, it includes national networks in every member state of the Economic Community of West African States (ECOWAS). Taking a collaborative approach to conflict prevention and peacebuilding, it works with civil society, governments, intergovernmental bodies and other partners to establish platforms for dialogue, experience sharing and learning. In 2002, it entered into a partnership with ECOWAS to implement a regional early warning and crisis response system.

  What were the causes of the recent military coup, and what’s the state of public opinion?

  The coup was triggered by the continuing deterioration in the security situation, poor economic and social governance, and corruption and misgovernment. Thousands of people took to the streets of Niger’s capital, Niamey, in a peaceful demonstration supporting the coup and criticising other West African countries for imposing financial and trade sanctions on Niger.

  Why did this happen? Because Nigeriens have the impression that Western countries, especially France, are in the business of exploiting all the country’s riches, such as uranium, oil and gold. And Niger still ranks poorly in terms of human development. The deposed authorities are said to have issued contracts for France to exploit mining and energy resources that are vital fuel for nuclear power. And the benefits of these contracts are only shared at the top, without people ever having any right to anything.

  What restrictions have been imposed on civic space in the wake of the coup, and how has civil society reacted?

  The coup led to further restrictions on civic space, including the suspension of political party activities and censorship of the international media outlets RFI and France 24, along with the closure of airspace. These measures are designed to prevent any challenge to military power and to guard against any external intervention.

  The coup has had major impacts on civil society in Niger. Some civil society groups have expressed their support for General Abdourahamane Tchiani, who arrested President Mohamed Bazoum, and his men, who they see as saviours in the face of the terrorist threat and President Bazoum’s poor governance. But others have denounced the coup as an attack on democracy and the rule of law, and have called for the reinstatement of the elected president.

  How long does the junta intend to stay in power?

  The junta has set itself a number of long-term objectives and, although it has not yet given any indication of how long it intends to stay in power, it does not appear to be planning to leave in the near future. Its stated objectives are to correct the inconsistencies and inefficiencies of the ousted government’s security management, to review the country’s security approach and protect it against terrorism, to renew relations with neighbouring countries, particularly Burkina Faso and Mali, to improve the education and health situation and to combat the misappropriation of public funds. In doing all this, it claims to be putting Niger’s interests first.

  The biggest challenge facing the military regime is the very tough sanctions imposed by ECOWAS, designed to isolate Niger economically, politically and diplomatically.

  What have been the results of the foreign military presence in Niger so far?

  French presence in Niger has focused on fighting terrorism, training and equipping the Nigerien security forces and promoting stability in the region. France has operated in Niger as part of its Operation Barkhane, aimed at supporting the countries of the Sahel in their fight against armed jihadist groups.

  For some time now, however, French presence has been controversial among some parts of civil society, which consider it ineffective, neocolonial and contrary to our national interests. As of late, anti-French sentiment has evolved.

  For the time being there is no Russian presence in Niger, but since the coup a pro-Russian sentiment has gained ground in people’s minds The public thinks that ECOWAS and international institutions have remained insensitive to the cries of the civilian population and are ready to turn to another power that might perhaps be able to help them.

  Do you think the international community has reacted adequately to the coup?

  The international community has condemned the coup, but the deposed president wants more: he has urged the USA and ‘the entire international community’ to help ‘restore constitutional order’.

  But how? Sanctions have only aggravated the situation. ECOWAS, which claims to be aligned with people’s aspirations, was quick off the mark in imposing sanctions on Niger. The sanctions should be escalating, but this has not been the case and the situation has become untenable. With borders closed, sanctions are having serious consequences for the people of Niger, who were already suffering from poverty, food insecurity and a health crisis. Power cuts, fuel shortages, rising prices of basic necessities and the paralysis of commercial activities are just some of the difficulties affecting the daily lives of the people of Niger.

  Intervention by ECOWAS would further complicate the situation in Niger and other neighbouring countries and could even lead to a subregional conflagration. We believe that what the international response needs to do is continue to emphasise dialogue and negotiation, because threats don’t solve problems.

  What international support is Niger’s civil society receiving, and what support does it need?

  Right now we’re not receiving any support, because everything is shut down by the unjust sanctions imposed on Niger. However, Niger’s civil society would need additional support to ensure its protection, sustainability and independence in the face of the threats and pressure it is facing as a result of the sanctions imposed by ECOWAS and international institutions. It would also need support to strengthen dialogue with public authorities and international actors and among CSOs, in order to build a common and concerted vision of Niger’s development.

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  Civic space in Niger is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with WANEP through itswebsite orFacebook page, and follow@WANEP_Regional on Twitter.

  The opinions expressed in this interview are those of the interviewee and do not necessarily reflect the views of CIVICUS.

• Niger: CIVICUS welcomes release of human rights defenders

  Global civil society alliance CIVICUS welcomes the decision by Nigerien authorities to release three human rights defenders after six months in detention. We now call on the Nigerien authorities to drop all charges against them. Moudi Moussa, Halidou Mounkaila and Maïkoul Zodi were among civil society members who gathered peacefully in Niamey, on 15 March 2020, to protest about corruption in the Ministry of Defence.