‘The idea that a certain group does not belong in a country is instrumental in enabling discrimination and persecution against it’

CIVICUS speaks to Susannah Sirkin, director of international policy and partnerships and senior advisor with Physicians for Human Rights (PHR). Founded in 1986, PHR uses medicine and science to document and call attention to mass atrocities and severe human rights violations. PHR’s work focuses on the physical and psychological effects of torture and sexual violence, the forensic documentation of attacks on civilians, the unnecessary and excessive use of force during civil unrest, and the protection of medical institutions and health professionals working on the frontline of human rights crises. Sirkin oversees PHR’s international policy engagement, including its work with the United Nations, domestic and international justice systems, and human rights coalitions, and is also responsible for managing and multiplying PHR’s strategic partnerships globally.

1. What is the current situation of the Rohingya people in Myanmar’s Rakhine state and in the refugee camps in Bangladesh?

The situation is absolutely desperate and devastating, both inside Myanmar, as far as anybody can tell, and in Bangladesh, as the world is able to see on television. Essentially, what we have witnessed over the past six months – although this has been building up for years – is what the United Nations High Commissioner for Human Rights (UNHCHR) has referred to as possible genocide, and what most organisations concerned with international law and human rights have denounced as crimes against humanity. Dozens of Rohingya villages have been burnt to the ground, forcing people to flee on long journeys through the jungle to reach a very precarious situation in Bangladesh. People fleeing have been pursued and attacked with guns and other weapons not just by the military but also by civilian members of the Burmese population.

In Bangladesh, refugees are living in incredibly overcrowded, under-resourced, and dangerous camps – it’s hardly fair to even call them “camps,” although the situation has improved a bit over the past couple of months. More than 620,000 Rohingya, about half the population, have so far fled Rakhine state, and they have nowhere else to go. So they are forced to stay on a very small piece of land in one of the poorest and already most densely populated countries in the world. There have already been outbreaks of infectious diseases, and given the problems of overcrowding and lack of basic hygiene and sanitation, which my own team at Physicians for Human Rights (PHR) has recently reported, it is possible for infectious diseases to spread rapidly and with lethal results.

Essentially, the world has witnessed the virtual destruction of a culture, a community and a portion of the Burmese population. Myanmar and Bangladesh have recently reached an agreement for the Rohingya to return to Myanmar, but nobody really believes such an agreement can be implemented under the present circumstances. In the first place, refugees shouldn’t be sent back to Myanmar unless citizenship and basic rights are guaranteed. In the second, the provisions in the agreement involve Rohingya providing documents according to citizenship laws that don’t recognise them as citizens. This is obviously hugely problematic. What’s more, they have no homes to return to, as their villages have been burned, their lands and cattle seized by their non-Muslim neighbours, and many in their families and communities killed. There have also been very serious reports of mass rapes of women and girls, as well as killings of babies and young children, so the situation couldn’t be worse on any count.

2. Why is the Rohingya minority being specifically targeted?

There’s a long history of discrimination and persecution of minority groups in Myanmar, not only of the Rohingya but also of the Chin, Kachin, Karen, and Shan minorities. PHR has documented the persecution of ethnic minorities in Myanmar for a decade, and other human rights groups have done it long before us.

Historically, it has been a problem for people who are not Burmese to live in Burma or Myanmar. There is a hyper-nationalist strain among both the population and the country’s leadership, and, on top of this, the country has lived for decades under a military dictatorship that persecuted not only the political opposition but also ethnic and religious minorities.

Myanmar has failed to recognise diversity and human rights for all its population. The Rohingya, a Muslim minority in a country that has a Buddhist majority, have long been deprived of their citizenship and treated as if they were illegal immigrants from Bangladesh. Many Rohingya have lived in Rakhine state for several generations, well over a hundred years, and belong in Myanmar as much as anybody else. However, in the latest census they were not counted among Burmese minorities but rather as foreigners lacking the protections that citizens receive under the law.

The idea that a certain group does not belong in a country is instrumental in enabling discrimination and persecution against it. A few years ago, PHR released a report on the burning of Muslim homes in Buddhist-dominated areas of Myanmar. We documented a well-known massacre in the town of Meikhtila, where police and security officials stood by and watched as local population burned houses and people alive. These actions had long been encouraged by racist and anti-Muslim rhetoric, fuelled by a few very charismatic Buddhist monks that had much influence with the population.

Before the 2015 crackdown and subsequent crisis, more than one million Rohingya lived in Myanmar, most of them in Rakhine state. Their relationship with their Buddhist neighbours had been tense for quite some time, and outbreaks of violence had been relatively frequent in the past. The current crisis broke out in August 2017, when government forces were attacked by militants and a “clearance operation” was launched by Myanmar security forces in response. Mass expulsion of the Rohingya has since been executed under the pretence of a counter-insurgency operation, with the local population joining in burning villages and killing people. This looks like a very well-coordinated effort between officials and citizens, which is very disturbing.

In present Myanmar, the situation is compounded by the denial of human rights on multiple levels. We have recently seen a frightening crackdown on the freedom of expression in the country, and for some time the area in northern Rakhine State has been closed off to journalists. For some years now, it has been very difficult for humanitarian aid to reach the area. When a government shuts down access in such way, one can only fear the worst, because it strongly suggests that they are trying to hide something.

3. Has progressive and human rights-oriented civil society in Myanmar and Bangladesh done anything to respond to this crisis? If so, what challenges have they faced?

There have been efforts by very courageous individuals and organisations inside Myanmar, especially those representing minority groups, as well as human rights and humanitarian organisations. But it is extremely dangerous, if not impossible, to be an independent civil society voice inside Myanmar right now. For the Rohingya in Rakhine State, speaking up means sure death, and there is no access even for journalists to document what is going on in the area. So, unfortunately, even the most courageous members of civil society have been silenced by persecution.

In Bangladesh, there are a number of efforts underway, particularly by the humanitarian community, to help the refugees. But it’s not the best possible situation in terms of humanitarian response, either. The fact that the United Nations High Commissioner for Refugees (UNHCR) was not designated as the lead agency has been viewed negatively, although there has been strong coordination between the International Organization for Migration and UNHCR. In any case, the refugee influx has been overwhelming and the early response was insufficient. Moreover, this is happening in a challenging environment, and we need to understand that such an influx of refugees can be nothing but overwhelming for a country like Bangladesh – which makes an adequate international response all the more important.

4. You mentioned that the area where the atrocities are occurring is closed to journalists and civil society. What challenges have PHR and similar organisations faced in documenting the abuses?

The number one challenge is that human rights groups can’t get into Myanmar. It is therefore extremely difficult to do what we are supposed to do in terms of properly and independently documenting and assessing the facts inside the country where the crimes have occurred. The prohibition not only applies to human rights civil society organisations – representatives of the UNHCHR and the UN Special Rapporteur on the situation of human rights in Myanmar have also been barred from visiting the country. On the other hand, entry was allowed for the Special Representative of the Secretary-General on Sexual Violence in Conflict, who was able to interview survivors and confirm reports of atrocities.

As we lack access to Myanmar, we have instead documented what has happened to this people by interviewing them in Bangladesh. Thankfully, human rights groups and humanitarian organisations have had access to refugee camps, and this has been critical to documenting the plight of the Rohingya and their current humanitarian situation, and reporting on it. Doing this in the middle of a huge humanitarian crisis poses specific challenges. We are basically interviewing survivors who are desperately in need of trauma recovery, medical care, shelter, food, water, sanitation, and information about their missing family members. We have interviewed people who lost everybody in their families and are the sole survivors; people who have seen their homes burned to the ground, who had family members raped and shot dead, who were shot at even while crossing the river to get to Bangladesh. Documenting these kinds of human rights violations is certainly challenging for the person that is being interviewed, but it is also challenging for the one doing the reporting, because the need is so intense and the trauma is so acute – and we are a medically-based organisation, after all.

5. What support should the international community offer to resolve this crisis?

First, what most urgently requires a response from global governments is the humanitarian crisis unfolding on the ground in Bangladesh, in order to meet the most desperate needs of the refugees.

Second, there is a need for governments of the most powerful countries with influence on the Myanmar government – including China, which has consistently supported the government – to exert pressure so Myanmar immediately stops persecuting this population and gives them the citizenship and associated guarantees that they are due.

It is important to note that there have been high expectations regarding the role of Aung San Suu Kyi, the Nobel Peace Prize laureate who is now Myanmar’s nominal head of state, and her apparent lack of concern and acknowledgment of what her government has been doing have been very concerning. On one hand, we need to understand that she has limited control over the country’s military forces enacting the brutal campaign against the Rohingya. On the other hand, however, the international community needs to send Suu Kyi a strong message, since so much of the Burmese population views her as a leader and a hero, and her voice could change the tenor of this crisis – it could turn the population away from prejudice, discrimination, and persecution of the Rohingya and other minorities.

Third, there needs to be credible efforts to establish accountability and justice. This is critical, given the seriousness of the crimes that have been committed. Unfortunately, efforts to refer the crimes in Myanmar to the International Criminal Court for assessment have been blocked by China, among others.

Finally, it is also crucial to confront the flaws of the repatriation agreement, so that anybody who chooses to return to Myanmar is able to do so safely and with guarantees for all their human rights, including the right to reclaim their land, property, livelihood, and employment, as well as to practice their religion freely and safely. On the other hand, those who choose not to go back need to be guaranteed the right to claim asylum and find safe haven in another country. Policy-wise, the biggest challenge will be defining what will happen to these people who have fled in such high numbers.

This will not be an easy crisis to solve. Global politics are not looking particularly good at the moment. World leaders and the Security Council have many other crises to deal with, including the North Korea situation, Iran, Syria, Yemen, South Sudan, and so on. Many of us are worried that people are going to forget about this particular crisis unfolding in a remote part of the world, so it is vital to continue to call attention to these serious human rights abuses and not let the world forget that this is an ongoing humanitarian crisis. As recently as last week, we’ve seen reports of outbreaks of diphtheria, and there are fears of a cholera epidemic, which will not be easy to contain. The long-term solution to this crisis will most definitely require continuous surveillance, reporting, and action by UN bodies, regional organisations, individual governments, and civil society.

  • Civic space in Myanmar is rated as ‘repressed’ in the CIVICUS Monitor, indicating serious restrictions in the freedoms of association, peaceful assembly, and expression.
  • Get in touch with PHR through their website or Facebook page, or follow @P4HR and @susannahsirkin on Twitter
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