femicide

• EGYPT: ‘Women’s rights are not a priority in the government’s agenda’

  Content warning: this interview contains references to sexual assault, rape and femicide.

  CIVICUS speaks with Azza Soliman about the widespread anger triggered by recent femicides in Egypt, and more generally in the Middle East and North Africa, and civil society’s role in eliminating gender-based violence (GBV).

  Azza is a lawyer, women’s rights advocate and co-founder of the Centre for Egyptian Women Legal Assistance (CEWLA), an Egyptian civil society organisation (CSO) established in 1995 to advocate for gender equality, and specifically for the legal equality of women and amendment of discriminatory laws.

  Why has the recent femicide case had so much impact?

  The news about the murder of Naira Ashraf, a student at Mansoura University, by a man whose marriage proposal she rejected, went viral on social media, bringing massive media coverage in the news – as if it were an unprecedented incident.

  The truth is that our society has a very short memory: it easily forgets the killing of women and girls, so it treats every femicide as if it were the first, rather than as part of a systemic problem. Egyptian media does not even bother to refer to existing data on GBV collected by CSOs.

  Civil society has been researching these issues, so we are not surprised at cases such as Naira’s. In our society, women’s bodies are subject to all kinds of violence due to custom and tradition, and this is reinforced by the lack of legislation on GBV that could act as a deterrent. A United Nations (UN) survey conducted in 2015 concluded that almost eight million Egyptian women were victims of violence committed by their partners or relatives, or by strangers in public spaces.

  Religious discourse degrades women instead of strengthening our role in society. Public discourse not only normalises violence against women but also justifies it by blaming the victim. This was clear in the comments the news of Naira’s murder received on social media, which questioned the very idea of women’s rights and women’s freedom to reject a potential partner.

  In short, femicide is part of growing social phenomenon of GBV that has many faces. In the extreme, it takes the form of murder, but it has many other expressions, including collective sexual harassment, which has also recently become more widespread.

  In the light of this, CSOs have raised their voice against the outdated legal definition of rape in Egyptian legislation, which leaves out many forms of the phenomenon that used to be relatively unfamiliar in our society. The law defines rape as the forced penetration by the male sexual organ and excludes penetration with any other objects, as well as forms of rape that don’t involve penetration.

  Additional forms of GBV, including domestic violence, have been exposed thanks to social media, where women and girls have become more outspoken and have started telling their stories. Now the law needs to catch up.

  How similar is the context in Egypt to that of other Arab countries?

  I think femicides in Arab countries have commonalities that are the result of a shared inherited patriarchal culture. This generates sympathy for the murderer over the victim, whose so-called ‘honour’ is called into question.

  Very recently, a case similar to Naira’s happened in Jordan: Iman Arsheed, a 21-year-old student, was shot on her university campus in Amman. Her family said she had rejected multiple marriage proposals from her suspected murderer. Both killings, in Egypt and Jordan, were followed by a smear campaign against the victims and in defence of the murderers. Both countries lack laws that protect women from violence.

  The latest murders have sparked widespread outrage about femicides and calls for change across the region. For example, young feminist groups proposed a call for a regional strike on 6 July, and our organisation joined forces with other feminist groups in the region. Some held protests, while others issued statements in support of the strike.

  What roles have you and other Egyptian CSOs played in advocating against GBV?

  One of the main reasons behind rising levels of femicide in Egypt is the absence of legislation to protect women from GBV. Of course, the law alone cannot prevent GBV, but it is a crucial tool for social change. That is why our organisation, CEWLA, has collaborated with other feminist organisations to prepare a draft law on GBV. Two female members of parliament have proposed the draft bill on two separate occasions, but the legislation committee of parliament has so far failed to include it on its agenda.

  Civil society has also shed light on the outdated legal definition of rape in Egypt’s Penal Code and continues to call for legal change. As part of the Feminist Arab Alliance, CEWLA also contributed to drafting model GBV legislation for the Arab world. 

  Back in 1999, CEWLA was a pioneer in conducting research on the issue of ‘honour crimes’ in Egypt, which is still a somewhat taboo subject. Our research found that judges usually use Article 17 of Egypt’s Penal Code to commute punishment for the perpetrator of honour crimes, on the basis of the accusation that the victim has violated ‘customs and traditions’. We have long advocated for ending the use of this article, as it is only used this way in GBV cases, and not in others such as drug-trafficking cases.

  This brings us to the vital role of judicial authority in combating the male-dominated culture that threatens the safety of women. In this regard, as recommended by the UN Committee on the Elimination of Discrimination Against Women (CEDAW), we conduct gender-sensitive training of judicial and law enforcement officers and other public officials. We also work to raise social awareness because of its potential to confront regressive thoughts in society. Recently, we have launched a social media campaign, ‘Violence is Culture,’ that aims to generate social discourse condemning GBV. 

  On the ground, we facilitate dialogue between local women and officials in a police station located in Imbaba, one of Giza’s working-class neighbourhoods. Our programme builds trust between the two parties, so women and girls can report any form of GBV, including domestic violence, and the police commits to taking them seriously.

  What should the Egyptian government do to curb femicide?

  Women’s rights are not a priority in the government’s agenda. This is the first obstacle against passing a GBV law. We insist on such law being passed since we live in a modern state where victims and survivors should be able to seek justice through the law.

  Once such a law is passed, we will need to focus on its enforcement, which should be supported by the joint work of the media, the Ministry of Education and the religious institution for Muslims, Al-Azhar. These institutions should adopt a progressive discourse about women’s rights and against GBV. These efforts should be part of the overall concept of the rule of law, where impunity for violence against women is not tolerable.

  The Egyptian government should expand the GBV unit of the Ministry of Interior in Cairo to police stations across the country, especially in rural areas, where local people don’t let CSOs ‘interfere’ in GBV cases. Our lawyers have been attacked in these villages. The state’s support is essential for us to continue our work.

  The Egyptian government is responsible for implementing international recommendations and standards. The latest CEDAW report included a series of recommendations, including to combat GBV, that the government has agreed to pursue.

  What obstacles do Arab feminists face, and what kind of international support do they need?

  Undoubtedly, civic space has shrunk enormously in the Arab region over the past eight years as Arab governments have copied and pasted repressive legislation to restrict the freedom of association. Moreover, Arab feminist groups operate in very hostile cultural environments. On top of that, the pandemic put enormous pressure on us for almost three years.

  More recently, funding for CSOs has also diminished as international donors have reallocated funds towards Ukraine. All this has combined negatively to reduce cooperation among Arab CSOs, in contrast to the proliferation of civil society initiatives across the region following the 2011 uprisings.

  International CSOs must put pressure on their governments so they include articles requiring respect for human rights in their agreements with Arab regimes. They must make sure their governments fulfil their commitment to these articles to support the human rights defenders in Arab countries who are subjected to travel bans, among other violations.

  International organisations should also prioritise mental health support for Arab women human rights defenders who experience burnout. We have gone through a lot. Well-being support is not a luxury: it is essential for us to continue our work.

  Civic space in Egypt is rated ‘closed’ by theCIVICUS Monitor.
  Get in touch with CEWLA through itsFacebook page. 

• INDIA: ‘Civil society organisations are at the forefront of the fight against gender-based violence’

  CIVICUS discusses the recent wave of protests against gender-based violence (GBV) in India with Dr Kavitha Ravi, a member of the Indian Medical Association (IMA).

  Protests erupted across India after a 31-year-old female medical trainee was raped and murdered in a Kolkata hospital on 9 August. The IMA called a strike, with protests held in major cities including Kolkata and Mumbai. While the official strike has ended, many doctors, particularly junior doctors, remain on strike and protests continue to demand justice, accountability and safer working conditions for women.

  What triggered the recent protests against GBV in India?

  Protests erupted after the tragic rape and murder of a young female doctor at the R G Kar Medical College in Kolkata on 9 August. This horrific incident shocked the nation and sparked widespread outrage. In response, a coalition of doctors, medical associations such as the IMA and various resident and faculty associations joined together in a nationwide strike to demand justice for the victim and better safety measures for health workers, particularly women who face significant risks in the workplace.

  Protesters are calling for major reforms, including the adoption of a Hospital Protection Act, which would designate hospitals as safe zones and introduce measures to create a safer environment for health workers. Their demands are part of a larger movement to comprehensively address GBV, prevent similar tragedies in the future and create a safer and more supportive working environment for everyone in the health sector.

  What steps have been taken so far to ensure justice and the safety of female health workers?

  The judicial system has acted swiftly by transferring the case to a higher authority to ensure a thorough investigation after concerns were raised about the police’s initial inquiry, which was not accepted by the students or the victim’s family. They were sceptical, believing the police might be favouring the college authorities and supporting the accused.

  This decision aims to ensure a detailed investigation so justice can be done. The Supreme Court of India is also overseeing the case to monitor its progress, address any issues that may arise and ensure all necessary steps are taken to uphold justice.

  In parallel, several initiatives are underway to improve the safety of female health workers. The Ministry of Health has proposed establishing a committee to review and improve safety protocols in health facilities. There are also plans to increase security in hospitals and establish a new national taskforce dedicated to improving safety through better infrastructure, advanced technology and additional security measures. However, despite these efforts, more needs to be done to combat GBV and ensure that these measures effectively protect female health workers.

  How have the authorities responded to the protests?

  The authorities have taken a mixed approach to the nationwide strike, combining concessions with new measures to address immediate concerns. The Health Ministry has drawn up a detailed plan to increase security in central government hospitals. This includes installing high-resolution CCTV cameras, monitoring access points with identification badges, deploying trained security personnel for constant patrolling and securing duty rooms for female staff. Hospitals are also encouraged to develop and regularly update emergency response plans and conduct mock drills.

  In response to these measures, the IMA suspended its strike. However, other doctors’ associations have continued to protest for more substantial reforms. Many people remain dissatisfied, particularly after recent incidents of police violence. While the Supreme Court’s intervention may have temporarily eased the tensions, protesters remain concerned about the new measures’ effectiveness and full implementation.

  Why is GBV so prevalent in India, and what’s being done about it?

  Deep-rooted cultural, social, economic and legal factors account for the high prevalence of GBV in India. This is a patriarchal country where traditional gender roles and the subjugation of women are deeply entrenched. Women tend to be economically dependent on men, which traps them in abusive relationships that make it difficult for them to seek help or escape. Intergenerational cycles of violence perpetuate the problem, as children who witness or experience abuse may come to see such behaviour as normal.

  Low literacy rates, particularly in rural areas, further limit women’s understanding of their rights and the available support. When they do seek justice, the system often fails to protect the victims or hold perpetrators accountable. Systemic failures in law enforcement and justice help perpetuate GBV.

  Many initiatives and campaigns have helped highlight and address this issue. But it has not been easy. A lack of consistent political will and weak implementation of policies have hindered substantial change. Feminist and social justice movements often face resistance from conservative parts of society, making it difficult to change these deeply entrenched cultural norms.

  To combat GBV effectively, we need a comprehensive approach that includes better education, legal reform, economic empowerment and cultural change. Civil society organisations are at the forefront of this fight, actively advocating for stronger laws, better enforcement and increased public awareness. Continued and robust efforts are essential to address this widespread problem and ensure meaningful change.

  Civic space in India is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with the Indian Medical Association through itswebsite orFacebook page, and follow@IMAIndiaOrg on Twitter.

• JORDAN: ‘Transnational feminist solidarity is vital in the struggle against gender-based violence’

   Content warning: this interview contains references to femicide and violence.

  CIVICUS speaks with Banan Abu Zain Eddin about the widespread anger triggered by recent femicides in Jordan, and more broadly in the Middle East and North Africa, and civil society’s role in the struggle against gender-based violence (GBV).

  Banan is a feminist activist and co-founder and executive director of Takatoat, an independent feminist collective based in Jordan whose work focuses on establishing safe spaces for women and girls and building solidarity to push back against the prevalent patriarchal culture.

  What do recent femicide cases reveal about the scale of the problem of GBV in Jordan and the region?

  We have recently seen a frightening rise in femicides in the region, shockingly carried out in public spaces. In Egypt, Naira Ashraf, a student at Mansoura University, was murdered in broad daylight and in the presence of several bystanders outside the university gates. Shortly after, a Jordanian student, Iman Arsheed, was shot on her university campus in Amman. A few weeks later, another Egyptian university student, Salma Bahgat, was knifed to death by a fellow student. In what seems to be a pattern, the murderer was a man whose marriage proposal she had rejected. The string of tragedies continued in Lebanon, where a young pregnant woman was beaten and burned to death by her husband.

  We are seeing a wave of femicides in the region. We have reached a point at which people are witnessing femicides happen in public and not bothering to interfere. This is leading to femicide being normalised and even turned into a spectacle. A terrible case in this regard took place in 2020, when a woman was murdered by her father who then sat beside her body drinking a cup of tea while people made videos and took photos of the murder scene. The victim had recently been returned to her family after spending time in a women’s detention facility for complaining of her husband’s domestic abuse.

  Women and girls are constantly at risk of being killed just for being female. Women are targeted when they are viewed as challenging those exercising power over women’s bodies and choices. Men get easily offended when women violate the unwritten rule that a man cannot be rejected by a woman. A rejection of a marriage proposal represents a denial of male authority over women.

  This is very scary. Following Iman Arsheed’s murder, many women and girls received death threats. Many were afraid of going to class, and some stopped attending, effectively losing their right to access education. Such crimes reinforce the exclusion of women, taking us backward in a struggle that an older generation of feminists has carried on for decades.

  What roles are Jordanian women’s rights organisations playing in the struggle against GBV?

  We are putting forward demands for national mechanisms for monitoring GBV, reporting cases, protecting victims and holding perpetrators accountable. We emphasise that encouraging women and girls to report abuse should only come after the enactment of protection mechanisms, and that immediate accountability is the main deterrent.

  We also work to counter the normalisation of GBV by focusing on the ethics of media coverage. As much as the murderer should bear full responsibility for his crime, the media should be held accountable for its coverage. Naira Ashraf’s murder provided a blunt example of the terrible normalising effects of media coverage that is sympathetic towards perpetrators rather than victims of GBV. Her murderer’s defence lawyer was given a lot of air space that he used to justify the murder, creating a wave of public sympathy for his client. 

   

  What should the Jordanian government do to curb GBV?

  Women’s rights and safety should be a priority on the government’s agenda. Sadly, this is not the case. State inaction has normalised GBV. The recent femicides didn’t happen out of the blue: a series of events led to them that the state did nothing to stop. The state has so far failed to establish effective protection and reporting mechanisms and encourage women to report violence before it escalates.

  When a woman in Jordan reports a situation of violence, including domestic violence, she is typically blamed. Reporting mechanisms have a major flaw when it comes to abusive family members: victims are sent back home to their abusers once perpetrators sign a pledge to stop the abuse. On top of that, the concept of swift justice for GBV victims simply doesn’t exist.

  Additionally, the limited protection mechanisms that currently exist scare most GBV victims away. Women hosted in safe houses are subjected to a number of rules and regulations that result in them losing their freedom of movement, being under surveillance and losing access to communication devices.

  In short, the current wave of femicides is a direct result of collusion between the government, the media and the judiciary.

  What was the idea behind the call for a regional strike against GBV?

  The regional strike that we held on 6 July was just the start of our cross-border fight against GBV. Transnational feminist solidarity is vital in this struggle. The driving force of our call was sheer anger at the current situation: we will not accept more piecemeal, ineffective solutions for a problem that is systematic and systemic.

  Violence against women is the result of a system that places women in a subordinate position. That’s why the whole range of feminist demands for rights are inseparable. Intersectional feminism believes that protecting women from violence implies not only protecting them from femicide but also closing the gender pay gap and recognising women’s unpaid work, among many other things.

  The strike was quite successful because it proved that if the rise in femicides is a regional phenomenon, feminist organising against it is regional as well.

  Civic space in Jordan is rated ‘repressed’ by theCIVICUS Monitor.
  Get in touch with Takatoatthrough itswebsite or itsFacebook page, and follow@takatoat on Twitter. 

• KENYA: ‘Protests against femicides encouraged survivors to seek justice’

  CIVICUS speaks with Wangechi Wachira, Executive Director of the Centre for Rights, Education and Awareness (CREAW), about recent protests demanding justice for femicide victims and policy changes to combat gender-based violence (GBV) in Kenya.

  Founded in 1999, CREAW is a national feminist women’s rights civil society organisation (CSO) dedicated to protecting and promoting women’s and girls’ rights and addressing systemic gender inequalities, oppression, exploitation and discrimination.

  Why did protest recently erupt in Kenya?

  On 27 January, thousands of women and men took the streets to protest against femicides. The protests were triggered by 14 cases in January alone, and their primary objective was to demand accountability from state agencies, particularly law enforcement and the judiciary, in prosecuting perpetrators of femicide and ensuring justice for the victims. The case of John Matara, accused of killing Starlet Wahu, highlighted the failures of the legal and judicial systems, because he had been previously reported for GBV multiple times but had remained free.

  Femicide Count reported 48 cases in January and February 2024, compared to 152 cases during 2023, which itself was the highest number in the past five years. Data from Africa Data Hub indicates that over 500 women were killed in acts of femicide from January 2016 to December 2023. It also acknowledges the number is likely much higher, with many killings of women not properly categorised as femicide.

  The protest also aimed to raise awareness about the issue, as many people, including those in public office, do not fully understand the severity of femicide as the most extreme form of GBV. A 2021 report by the United Nations (UN) Office on Drugs and Crime revealed that 56 per cent of all female homicides globally are committed by intimate partners or family members.

  Protesters sought to educate the public on victim-blaming, which empowers perpetrators and deters survivors from reporting abuse. By addressing the victim-blaming and shaming associated with GBV, the protests challenged societal norms and encouraged survivors to seek support and justice.

  What were protesters’ demands to the government?

  We urged the president to issue a declaration recognising GBV and femicides as a national crisis requiring an emergency response. Such a declaration must be accompanied by annual reports provided during the State of the Nation address, outlining measures taken to combat the problem.

  We also urge the government to establish a national public inquiry and official review of events or actions ordered by a government body for all femicide cases to track and ensure accountability.

  Given the lack of integrated official data, we also demand the government improves data collection on femicides and GBV, aligning it with international frameworks. This data is crucial for evidence-based policymaking and effective criminal justice responses.

  Additionally, we call for increased funding for GBV prevention programmes and demand an inclusive appointment process for all public positions, ensuring representation from grassroots feminist organisations and youth groups.

  How big a problem is GBV in Kenya, and what are its root causes?

  GBV is pervasive in Kenya, mirroring global trends. It exists in several forms, including physical, sexual, verbal, emotional and economic abuse. According to the 2022 Kenya Demographic and Health Survey, over 40 per cent of women have experienced physical or sexual violence from an intimate partner at some point in their lives. GBV also manifests in harmful practices such as female genital mutilation and child marriages. Femicides are a frequent occurrence and appear to be on the rise.

  The roots of GBV are found in patriarchal underpinnings of our society, which promote harmful social and cultural practices often reinforced by religious beliefs. Power is concentrated in men’s hands and women have little to none. Such unequal dynamics cannot but foster violence.

  Economic factors such as poverty help perpetuate GBV by pushing women to stay in abusive relationships due to lack of financial independence. They also push families in famine-hit areas to marry off young girls for economic gain, and specifically to be able to acquire livestock in return.

  Conflict, crises and displacement leave women and girls especially vulnerable to violence. A recent example is the COVID-19 pandemic, which saw an 80 per cent increase in intimate partner violence in 2020.

  How does civil society work to address GBV in Kenya?

  Civil society plays key roles in addressing GBV. CREAW specifically has a workstream focused on ending violence against women and girls. Over the years, we have provided free legal aid and psychosocial support to over 20,857 GBV survivors. We are among the few CSOs that offer these services. We collaborate closely with state-sponsored legal aid programmes, such as the National Legal Aid Service, to ensure integrated, efficient and timely GBV service delivery. Our work is enhanced by strategic partnerships with various GBV working groups, Court User Committees, relevant health institutions, parts of criminal justice system and community dispute resolution mechanisms.

  CREAW actively engages with legislators and policymakers at both national and county levels to advocate for the development and implementation of regulatory frameworks on GBV. Our advocacy contributed to the passage of the 2006 Sexual Offences Act, 2013 Matrimonial Property Act, 2014 Marriage Act and the 2015 Protection Against Domestic Violence Act.

  The aim of the Sexual Offences Act is to set out what constitute sexual offences, provide ways to prevent illegal sexual acts and protect all people from them. The Matrimonial Property Act sought to provide clear rules for what belongs in a marriage’s matrimonial estate and provide a legal framework for the ownership, management and distribution of matrimonial property that would apply to all types of unions. This was a monumental achievement because it recognised rights women didn’t previously have, such as owning and buying land.

  The Marriage Act consolidated various laws on marriage, provided procedures for separation and divorce and regulated the custody and maintenance of children in the event of separation or divorce. The Protection Against Domestic Violence Act provides avenues for victims and survivors of violence to report their circumstances to relevant authorities, seek legal redress and receive justice.

  CREAW also supports the county governments of Kilifi and Meru, the Kenya Police Service and the Kenyan judiciary in strengthening their mechanisms for implementing existing GBV laws and policies.

  CREAW’s commitment to supporting survivors extends to financial inclusion. Since 2020, we have implemented a programme, the Jasiri Fund (‘bold’ in Swahili) that provides GBV survivors with quality financial services to mitigate the effects of GBV and enable economic empowerment. To date, the project has supported around 1,000 survivors with a total of US$400,000, leading to the establishment of at least 878 women-owned enterprises. The Jasiri Fund offers complementary support, including access to justice, psychosocial support, shelters, business grants and case management grants, accompanied by financial training and business development support. Its success led to its scaling up to cover more counties and support more survivors.

  We are also part of the National Gender Based Violence working group, coordinated by the National Gender and Equality Commission and the National Women’s Steering Committee, and of the National Council on the Administration of Justice Working Committee on GBV.

  CREAW served as a co-convener of the Kenya Chapter of the Africa Unite campaign against GBV. We are also members of the Solidarity for African Women’s Rights and the Sustainable Development Goals Group. We contribute to various campaigns such as Gender is My Agenda and globally contribute to the Generation Equality Forum commitments.

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  Civic space in Kenya is rated ‘obstructed’ by theCIVICUS Monitor.

  Get in touch with CREAW through itswebsite or itsFacebook orInstagram pages, and follow@CREAWKenya and@Wwangechi_leah on Twitter.

• NAMIBIA: ‘Protests against gender-based violence were triggered by collective hope’

  CIVICUS speaks to Bertha Tobias about the recent protests against femicide and gender-based violence (GBV) in Namibia. Bertha is a youth leader and an international award-winning debater. A graduate of the United World College Changshu China, she is currently pursuing her post-secondary education at Claremont Mckenna College in California. She was the recipient of a Go Make A Difference award, which supports the implementation of community development projects, and has been an active participant in women´s rights protests in Namibia.

  

  Can you tell us of how the #ShutItAllDown protests against GBV started and how you got involved?

  I got involved in the fight against GBV after news emerged that human remains had been discovered in a coastal town in Namibia. The remains were suspected to be those of Shannon Wasserfall, a young woman in her 20s who had gone missing in April 2020. This particular incident set off mass reactions. The release of the headline on the Twitter account of one of the major national news outlets spurred a lot of young people to action, to mobilise and organise ourselves to take to the streets. It injected urgency into the conversation around GBV and femicide in Namibia.

  This was not isolated case, as young Namibian women continuously go missing. But when this case emerged, it revived the national conversation. Somebody on Twitter rightfully stated that something needed to happen, something needed to change, and I responded to this and got involved from the beginning because this is something I care about deeply, as I strongly believe that women matter equally and fully.

  Together with other young people, we sent out emails, garnered the support we needed, and organised ourselves within less than 24 hours, mostly and primarily through social media. We made a flyer which was circulated widely, and people showed up to the protest. Young people took ownership and that was how it started. This was an example of both the power of the internet and the power of young people.

  If I remember correctly, on the first day of the protests, a newspaper reported that slightly over 800 people attended the protest, and all subsequent protests had hundreds of people. Both young women and men were involved: the protests were led predominantly by women, but young men were present in considerable numbers. What is important to note regarding the demographics of the protests is that it was mostly young people. It was young people attending meetings with officials, drafting petitions and speaking to the media. And it was young women who were at the forefront, with young men providing support.

  We believe that if young women in Namibia cannot walk to the shops to buy a carton of milk without fearing for their lives, then something is terribly wrong with us as a nation. The philosophy of #ShutItAllDown is quite radical: it means that everything needs to be brought to a standstill until we can re-evaluate what it is about Namibian systems of safety that is not working for Namibian women. Until we have answers to those questions, we do not believe it is right, healthy or in the best interest of anyone to continue doing business as usual. We don’t want economic activity of any sort to continue as usual if young women do not feel safe.

  From your perspective, what made #ShutItAllDown different from previous women’s rights protests in Namibia?

  There have been other protests for women’s rights in the past. In fact, earlier in 2020 we had a pro-choice protest that focused specifically on women’s sexual and reproductive health rights and advocated for the legalisation of abortion and the recognition of women’s bodily agency and autonomy. Under Namibia’s Abortion and Sterilisation Act of 1975, abortions are illegal except in cases involving incest, rape, or where the mother’s or child’s life is in danger.

  There are feminist movements in Namibia that are active and work consistently; however, something practical we had to acknowledge is that a lot of feminist movements are led by young people who also have other obligations, such as full-time jobs. Civil society organisations also face challenges, particularly in terms of resources and institutional support.

  The previous protest that took place in early 2020 was significant in paving the way and establishing an important foundation for #ShutItAllDown to have the collective confidence to go forth. Feminist organisers were at hand and were active in amplifying the voice of #ShutItAllDown. They were very present in terms of disseminating information, and they were crucial in mobilising their people to show up to the protests and keep the momentum going. Feminist organisers in Namibia do a lot of work behind the scenes but their work can only get so far because of insufficient resources. Hence, a lot of our petition demands were aimed at government and other institutions that do have the resources that we need to institute the changes that we seek.

  The difference between #ShutItAllDown and previous protests is the fact that now the young people of Namibia are becoming increasingly involved in political affairs and are becoming vocal about holding government and other institutions accountable to their mandate and fulfilling their work and obligations towards the citizenry.

  Additionally, the movement was able to grow more organically because social media are increasingly being used as a tool to have exchanges and push for accountability. Namibia has a fairly young population with tremendous digital abilities. The flexibility and capacity for self-organisation of young people eventually pushed us all to do something.

  What were the demands of the #ShutItAllDown movement? What response did they obtain?

  The biggest demand we had for the government of Namibia was the declaration of a state of emergency in respect to femicide and sexual and gender-based violence (SGBV), simply because we believed the problem we are facing warranted this kind of action. We wanted this to be a message that femicide is a national crisis and that beyond the COVID-19 pandemic, women always, every single day, are fearful for their lives. We also demanded an immediate consultation with SGBV experts and for the Ministry of Justice to begin implementing a sexual offenders’ registry and sexual offences courts.

  Several demands focused on accelerating existing methods to curb SGBV. New demands were also addressed to various ministries and other stakeholders, such as for 24/7 patrols around neighbourhoods, remote mobile GBV services and the implementation of school and university curricula to sensitise young people on SGBV.

  Our petition recognised that there is violence both inside and outside the home. But it is our understanding that curbing violence inside the home is more difficult due to the years and generations of grassroots work that is necessary to undo normalised gendered abuse. We may not be alive to witness the fruits of this effort, simply due to how long it may take to transform a society and its culture, to overturn and collectively interrogate the traditional principles in which abusive norms are rooted.

  Unfortunately, we did not obtain the declaration of the state of emergency for which we were hoping. But other demands, such as strengthening security through patrolling, implementing school curricula and establishing task forces or committees to revive efforts to curb SGBV were positively responded to. Another petition demand that was important and received a positive response was training for police officers to be more sympathetic and empathetic when dealing with cases and reports of GBV. We know that the reception that survivors get at police stations and the lack of attention and urgency with which their cases are handled is one of the major reasons why women do not report sexual violence.

  Were other relevant issues brought to the forefront as a result of the #ShutItAllDown movement?

  Yes, LGBTQI+ advocates and community members were consequential in mobilising people for the protest and amplifying the voices of the #ShutItAllDown movement. For me, it was important to see queer women and other LGBTQI+ individuals navigating a violently homophobic and transphobic society, protesting and highlighting the significance of intersectionality and collective advocacy. Out-Right Namibia, a leading LGBTQI+ human rights organisation in Namibia, used its momentum to propel #ShutItAllDown and create a strong, well-connected network for advocating for our collective rights as Black and/or queer women.

  The #ShutItAllDown protests also brought to the forefront the illegality of abortion in Namibia and our reproductive health rights. We intensified our conversations about the issue of reproductive health rights of women in general. These were some of the vital issues that were highlighted by #ShutItAllDown, which made it apparent how much work still needs to be done so that the rights of all women are recognised and respected.

  Is there room for intergenerational activism within the #ShutItAllDown movement?

  Intergenerational activism has proved to be interesting territory, mostly because of the fiery and passionate nature of young people. A lot of the impact of the activism exhibited in the #ShutItAllDown protests relies on disruption and general inconvenience to spur the most indifferent of people to action. I believe that disruption creates important conversations. Our hope is for our actions to cause somebody who is unfamiliar with what we are doing to start asking themselves why we care so much about the safety of women, so much so that we are sitting in the middle of the road or shutting down a mall, and try to understand what is happening and what it is that we are doing. These questions would start a conversation and fuel important discussions on an urgent national ill in which women are dying. 

  But many older people tend to question the disruptive tactics used by younger people. And another limitation that we have experienced recognises that disruptive tactics imply personal liability. As young people, we put a lot less at risk in terms of employability and general respectability. Many older people do agree with the causes we are mobilising for, but they generally don’t take the risk of standing side by side with us, or at least not explicitly. There are political and practical factors that limit even the degree to which they can publicly voice their support.

  How do you see the future of the #ShutItAllDown movement?

  The beauty of organic and spontaneous movements, as well as with movements that do not have a leader, is that anyone can wake up and decide to start #ShutItAllDown in their respective town, because the movement is leaderless and faceless. Right now, there haven’t been any protests since October 2020, but that does not mean that there won’t be any more protests in the future. GBV is an ongoing issue and unfortunately, a case that reignites the protest can surface anywhere, anytime.

  Civic space in Namibia is rated ‘narrowed’ by theCIVICUS Monitor. Follow@BerthaJTobias on Twitter andbertha_tobias on Instagram.

   

• TURKEY: ‘We continue to organise and demonstrate so that no voice is left unheard’

  CIVICUS speaks about International Women’s Day and Turkish civil society’s role in eliminating gender inequality with the team of the We Will Stop Femicide Platform, a Turkish civil society organisation (CSO) aimed at ending femicide and ensuring women are protected from violence.

  We Will Stop Femicide was founded in response to rising levels of femicide in Turkey. It provides assistance to women exposed to GBV and promotes legal action against perpetrators. It contributes to raising awareness about GBV by collecting data on femicides and sharing it with the public, organising meetings and holding protests, and assists families of femicide victims in their quest for justice.

   

  How has the COVID-19 pandemic exacerbated GBV in Turkey?

  The COVID-19 pandemic made many pre-existing inequalities more visible. It had a negative impact in terms of social inequalities, GBV and ultimately femicide. Especially during lockdown, many women had to stay at home with their perpetrators for a long time.

  While in many countries extra measures were taken when this happened, we never saw them in Turkey. Even the announcement of the official hotline, KADES, was made too late. All of this has had an impact on femicide rates. In addition, there’s been an increase in suspicious deaths of women – cases in which murder is suspected but it cannot be determined conclusively whether there’s been a natural death, a suicide or a murder. These are another face of femicide.

  In sum, since we coexist with so many inequalities, we cannot be completely sure when we attribute these changes exclusively to the pandemic, but everything points to the pandemic having made things worse. We will definitely continue to follow the data to understand this better.

  What role has Turkish civil society played in advocating against femicide, both before and during the pandemic?

  There has been a growing movement against femicides in Turkey. As a result of this pandemic - that we do not know when it will end – our struggle will grow even larger and the voice against femicide will spread louder and further.

  Precisely under the pandemic, when GBV was denounced by many as a pandemic of its own, our government withdrew Turkey from the Istanbul Convention, the Council of Europe Convention on Preventing and Combating Violence against Women and Domestic Violence. This is a regional human rights instrument aimed at protecting women against GBV and holding perpetrators accountable, and with this withdrawal we have lost an important tool to hold our own government accountable for what it is doing – or not doing – to protect women.

  The process of withdrawal from the Istanbul Convention was shameful. It happened overnight and was the result of the arbitrary decision of one person, President Erdoğan. He announced his decision in March 2021, and the withdrawal took effect in July. A legal instrument that recognised women as free and equal and sought to ensure us a life free of violence was dismissed at a single stroke. This marked an incredible regression for Turkish women.

  But it also provoked a welcome progressive reaction. On top of the pandemic conditions that disproportionately affected women and the government’s increasingly misogynistic policies, the termination of the Istanbul Convention galvanised society against femicide and GBV. People demonstrated in streets, public squares, schools and workplaces to stand up for the Istanbul Convention and women’s right to be treated as free and equals. Nothing will ever be the same after that.

  We continue to organise for our right to be recognised as free and equal and to live a life free of violence. We keep telling more and more women about their rights and freedoms. We continue to organise meetings and mass protests so that no voice is left unheard.

  What else is the We Will Stop Femicide Platform doing?

  As members of the We Will Stop Femicide Platform, we organise mass demonstrations in various places such as streets or squares, schools and factories and other workplaces, depending on the topic on the agenda. This is one of the most important ways in which we can make our voices heard.

  In addition, we use social media for our campaigns. In this way, we not only follow the agenda, we also inform the public about our work and invite people to take part in our struggle. Our YouTube channel, Yaşasın Kadınlar, which we have just started, has made an important contribution in that regard and we think it will become even more effective in the future. We use it to share the current women’s rights agenda, answer questions and make our own assessment of political developments.

  In addition, we have Women Assemblies in many of Turkey’s provinces, so our struggle continues there through meetings, mass demonstrations and social media work. We have also launched a publication, Eşitlikçi Feminizm, to advance our struggle.

  Of course, the pandemic has had an impact on our work, and our face-to-face work has decreased. However, technological progress has enabled us to carry out much of our work from home. Our YouTube channel and new publication have been important steps forward during the pandemic.

  What should the Turkish government do to curb femicide?

  The Turkish government knows what it should do, because the Istanbul Convention explains, one by one, each of the steps that need to be followed to prevent femicides.

  First, it needs to create an environment that is not conducive to GBV. All the anti-women and anti-LGBTQI+ rhetoric needs to end – but unfortunately it continues.

  Second, it needs to protect women in environments where various forms of violence occur. However, we see that protection measures are not actively and fully implemented.

  Third, incidents of violence need to be prosecuted and punished effectively. And of course, it is necessary to have a policy based on the principle of gender equality to guide all these. 

  All state institutions should be doing all this. While the Istanbul Convention was in force, we took to the courts and protested in the streets to demand the enforcement of each and every article of the Convention. Many women’s lives were saved thanks to the Istanbul Convention. Now that the Istanbul Convention is not in force in Turkey any more, what we have left is Law No. 6284 of 2012, the Law to Protect Family and Prevent Violence against Women. We will continue to fight for the implementation of the contents of the Istanbul Convention, whether the Convention itself is in force or not.

  The International Women’s Day theme for 2022 is #BreakTheBias. How are you organising around it in the communities you work with?

  On 8 March we are holding mass demonstrations all over Turkey with the slogan ‘We will not live in the grip of poverty and in the shadow of violence, you will never walk alone’. Recently, we have been going through a serious economic crisis with increasing inflation. Rising violence against women and growing poverty are interconnected. We will be in streets and squares all over the country looking at the issue as a whole and demanding integrated solutions.

  Civic space in Turkey is rated ‘repressed’ by theCIVICUS Monitor.
  Get in touch with the We Will Stop Femicide Platform through itswebsite orFacebook page and follow@kadincinayeti on Twitter.

• WOMEN’S RIGHTS: ‘Violence against women is a global crisis that needs urgent attention’

  

  CIVICUS speaks about civil society’s role in the fight against gender-based violence with Lina AbiRafeh, a feminist activist, women’s rights expert and Senior Advisor for Global Women’s Rights at the Arab Institute for Women at the Lebanese American University, where she served as Executive Director for seven years.

  How big a problem is violence against women(VAW)at the global level? 

  VAW is a muchbigger global problem than we tend to imagine:statistics showone in everythree women and girls will experience violence in their lifetime. The fact so many women and girls are denied the right tolivefreely without facing restrictions and danger makes this a global crisis that needs urgent attention. I personally do not know a woman who has not been affected by some form of this insidious violence. Women have the right to feel free and safe in their own bodies, at home, in the streets and in any public spaces, but unfortunately that is not–and has never been – theirreality.

  VAWis a human rights violation thatis embedded in our culture– andwomenare often silenced when they try to speakup.Women-led organisationsand women’s rights groups and movementsmust be supported because they are the voice of these women and girls who are silenced. They are the voice ofallwomen and girls.

  Having worked to endVAW around the worldfor 25 years, I knowthis is a very hard problem to crack. VAW stems from a global context of gender inequality where women and girls are viewed as less than men, as second-class citizens. There is lack of awarenessin our societies and lack of political willamong our leaders.Existing laws don’t enable women to access justice, security, services, orsupport.Nothing works the way itshouldto put an end to this violence.

  Women and girls remain unequal across every aspect of their lives – politics, economy, health, education and the law. Women and girls are the majority of the world’s poor.They are the majority of those who are illiterate. But they are a minority, an exception, and treated like an anomaly in every aspect of leadership and decision-making. Wage gaps are wide, and women are too often relegatedto the informal sector. And they continue to bear the burden of unpaid care. In too many countries, womenface discriminatory laws that refuse to recognisethem as equals with men.

  How much progress has been achievedso far?

  Women and girlsaround the worldstill do not have the opportunity to participate fully inevery aspect ofsocial, economic and political life, despite their right to do so.Wehave made progress, butnot enough.

  Although advances have been made in trying to reduceVAW, cases continue, and are often perpetrated with impunity.

  In many countries, women are being stripped of theirsexual and reproductive rights, compromising their health and denying theirright to decide about their own bodies and lives. In addition,the problem of girl-child marriagecontinues, and increased as a result of COVID-19, with12 million girlsunder 18 being married offevery year.Forthis and other forms ofVAW, rhetoric doesn’t match reality. There is more talk than action.

  Women-led organisationsmustbe involved in policydecisions– and be given full leadership.There is a lot of talk about localisation,but this seems to just be a buzzwordas most women’s rights and feminist organisations aremarginalised andunderfunded.This only sets them up for failure because it limits the scope of their work, keeping the support they offer out of reach for the majority of women and girls. We need to fund these organisations fully, andnot with thetypicalshort-term quick-fix project funding but with long-term, unrestricted, open-ended funding thatcan allow them to function and flourish. Local groupsshoulddictate the agenda, not the donors who are holding the strings.

  What work do you do to contribute topositive change? 

  I am committed to building a better world for women. I am a global women’s rights activist, author and speaker with decades of experience worldwide. 

  I worked for over 20 years as a humanitarian aid worker in contexts such as Afghanistan, the Central African Republic, Haiti and Papua New Guinea.I now work independently, advising organisations and companies to enhance their engagement with women’s rights and gender equality. I also serve as the Senior Advisor for Global Women’s Rights at theArab Institute for Women at the Lebanese American University, where I was Executive Director until 2022.I am also the founder ofYalla, Feminists!, an online space and open platform dedicated to amplifying women’s voices worldwide.

  I was honoured to be able to share my passion and experience in ending VAW on global stages including aTEDx talk, a Women DeliverPowerTalk and akeynote address for Swedish International Development Agency annual meeting, among others.

  I’ve written two books:Gender and International Aid in Afghanistan andFreedom on the Frontlines. My next book outlines 50 years of Arab feminism and will be published in early 2023. I will keep using my voice in whatever ways I can to fight for women’s rights and remedy inequalities. That’s why I speak andpublish everywhere I can and I serve on the board of numerous global women’s rights organisations.

  What good practicesshould be implemented to prevent VAW?

  We need to start believing survivors so that perpetrators can be brought to justice.When women see the law is on their side, more willbe encouragedto speakup. Wealsoneed to make sure that survivorshave access to the full range of services and support, and security systems handle their cases with care.

  There is also a need to reform education so that more people are taught aboutVAW, consent, human rights and women’s rights – from a very young age.Education canbring us a step closer to defeating thisscourge. We need men to step up to support women and speak up against perpetrators.And yes, we need data, but not at the expense of action. Anyway, data will always underestimate the reality. And what we know is that no country is immune. This affects women and girls everywhere, in every culture and context and community.

  Get in touch with Lina AbiRafeh through herwebsite or herMedium blog, and follow@LinaAbiRafeh on Twitter.