Colonialism

• JAMAICA: ‘We must establish a republic – where the people are sovereign and not the Queen’

  CIVICUS speaks about the movement to make Jamaica a republic with Professor Rosalea Hamilton, founding director of the Institute of Law and Economics and member of the Advocates Network.

  The Advocates Network is a non-partisan alliance of individuals and organisations advocating for human rights and good government in Jamaica.

  What are the goals of the movement for republicanism in Jamaica?

  To understand the goals, let’s break down the concept of republicanism. It means different things to different people. Perhaps the most popular, widespread view of a republic is a state without a monarch. This is the view held by many countries across the region that have removed Queen Elizabeth II as head of state, Barbados being the most recent case, and declared themselves a republic. But the other concept of a republic, as a state in which the people are sovereign, is typically ignored or downplayed.

  Since Barbados became a republic in November 2021, the republican conversation, which had started in Jamaica around 1995, gained momentum. Having learned from the experience of our Caribbean neighbours, many of us now view the concept of a republic as involving not just the removal of the Queen but also the establishment of a state where the people are sovereign and not the Queen.

  Although we have a representative, democratic form of government, it does not effectively represent the will of the people. Therefore, a core objective in creating a republic would be to strengthen and deepen our representative democracy to ensure we have a government of, by and for the people.

  So for those of us who are part of the Advocates Network, our goal is not just removing the Queen as head of state, which we see as a necessary first step, but also deepening our democracy and ensuring the establishment of a state where the Jamaican people are sovereign.

  What explains the recent momentum of the movement for republicanism in Jamaica?

  Most recently, the movement gathered strength in response to the royal visit to Jamaica in March 2022, which was viewed as inappropriate not only because it was during the throes of the pandemic, but because we were – and still are – grappling with pre-existing issues that have been exacerbated due to the pandemic. These include high murder rates, undereducated children, child abuse, gender-based violence and inadequate housing. Many of us in the Advocates Network are actively involved in tackling these problems, which we view as rooted in our colonial past. We think it’s time not only to move away from the monarchy, but also fix these colonial legacy problems. 

  The royal visit was therefore seen as a distraction. But it also provided an opportunity for Jamaicans to learn more about the royal family and their active role in the trafficking and enslavement of Africans. Jamaicans became more aware of the details of past atrocities and have begun questioning the role of the Queen as head of state after 60 years of independence. Social media has played a big role in helping to build awareness and deepen understanding.

  But there are also several other factors at play. The world is changing. For us in the Caribbean and across the Black African world, something shifted with the murder of George Floyd in the USA and the Black Lives Matter movement. As the entire world saw the video of a white man kneeling on the neck of a Black man, we found that our Governor-General – the official who represents the Queen in Jamaica – was wearing an insignia with a white angel standing on the head of a devil depicted as Black. It was a shocking reminder of the link between our colonial past and our institutions today.

  That woke people up. The George Floyd murder, and the many racist incidents that followed in the USA, the UK and elsewhere in Europe, reminded us that we still live in a world where people are treated as less than human based on the colour of their skin. The unheard calls for reparations are becoming louder as we try to come to grips with a past that is still with us.

  The movement for republicanism can therefore be seen as a rejection of our colonial past and its modern-day expressions in the form of racism, discrimination, inequity and more.

  In light of the recent Commonwealth Heads of Government meeting, what do you think the relationship between Caribbean countries and the UK will look like going forward?

  A lot will depend on how the UK responds to the growing calls of Caribbean people and our governments for a different relationship than we have had in the past. The formal position of Caribbean governments is to engage in a reparatory process. Governments may choose to be patient with this process, but increasingly many Caribbean people are demanding a formal apology and reparations, as was evident during the royal visits to the region. Many are saying it’s time!

  The voices are getting louder, not only in the Caribbean but in the USA and other parts of the world. The rejection by the majority of the Commonwealth heads of government of Kamina Johnson Smith, the candidate for Secretary-General who was openly backed by the UK, is indicative of this changing relationship with the UK.

  If the UK doesn’t respond positively and continues its racist, discriminatory policies, the relationship is likely to become more antagonistic.

  But I am hopeful things will change. An important part of our response to the royal visit was an open letter listing 60 historical reasons for an apology and reparations from the UK and its royal family. It was a way to bring to their attention the horrors of the past, because we are not sure they understand our history.

  It may be working. I noted that at a Commonwealth conference, Prince Charles said he’s still learning about the past. Most of us are still learning, and unlearning, what we were taught about the past.

  The UK has a great opportunity to rebuild this historic relationship on less exploitative and more humane terms. Engaging in a meaningful reparatory justice process can create a framework to build a mutually beneficial relationship that puts the past behind us and enable us to build a better future for generations to come. 

  How is the Advocates Network working towards these goals?

  We are advocates for human rights and good governance, issues that are central to creating a people-centred republic. So we are actively engaged in public education and building public awareness about what it will take to create a republic where the Jamaican people are sovereign. Right now, we are organising online forums. We won’t stop until we are on the right path to creating a meaningful republic. As we say: ‘Wi Naa Ease Up!’

  Public education is key! The 60 reasons appended to the open letter to the royals was to educate not just the royals about our history but also our fellow Jamaicans. We want Jamaicans to understand the many reasons we must remove the Queen as head of state. It’s simply unacceptable to have a head of state who refuses to formally apologise for an atrocity that the United Nations has labelled as constituting crimes against humanity.

  The major obstacle to overcome is to shift the mindset of Jamaicans to see themselves as owners of Jamaica with sovereign responsibility to determine the future of Jamaica. If we make this shift, a meaningful republic that can better address the pressing issues facing Jamaicans will be within our grasp.

  What international help do the movement and its people need?

  The work involved in creating a meaningful republic as well as pursuing reparatory justice is indeed challenging. It’s a heavy burden. It’s a painful burden to confront our past and change our society. Unearthing the past to guide our future is heavy lifting.

  Collaboration, especially in disseminating information, is important for our education campaign, including through interviews by a global south organisation based in South Africa, such as CIVICUS.

  Financial resources are helpful, but in-kind support is as important and will certainly help us to reduce the burden. Access to research materials, educational opportunities, media facilitation, technological assistance and international forums will be helpful. We welcome opportunities to amplify our voices in collaboration with individuals and organisations with similar objectives in other countries.

  Civic space in Jamaica is rated ‘narrowed’ by theCIVICUS Monitor.
  Follow@Advocatesnetja and@rosaleahamilton on Twitter.

• NEW CALEDONIA: ‘The French parliamentary elections will have an impact on our future’

  CIVICUS speaks with Nathalie Tehio, president of the Human Rights League, aboutrecent protests against electoral changes imposed by the French government in New Caledonia.

  In May 2024, protests broke out in New Caledonia after the French parliament passed a law that would have allowed more non-Indigenous people to vote. The French government presented the measure as a democratic reform, but many Indigenous Kanaks, who make up around 40 per cent of the population, saw the prospects of independence receding. When clashes between pro-independence protesters and police led to riots, the French authorities declared a state of emergency, deployed troops and banned TikTok. The French government suspended the electoral changes, but has recently detained some pro-independence leaders, and the situation remains tense.

  What is New Caledonia’s political status and what how does this mean for its governance?

  The 1988 Matignon-Oudinot Accords, the 1998 Nouméa Accords and the 1999 Organic Law gave New Caledonia special status within the French Republic, transferring many powers other than those of sovereignty – the army, the police, the judiciary and the currency – as part of a scheme of ‘shared sovereignty’. A title on ‘transitional provisions for New Caledonia’ was added to the French Constitution.

  This title provided for the freezing of the electorate for three planned referendums on self-determination and provincial elections, which determine the composition of the Congress that elects the government of New Caledonia. To vote in provincial elections, you have to be born before 1998 and have lived in New Caledonia for 10 years. Other elections follow French national rules.

  What led to recent protests?

  The Nouméa Accord provided for a gradual transfer of sovereignty, with three referendums on self-determination to be held in 2018, 2020 and 2021. The pro-independence Kanak and Socialist National Liberation Front (FLNKS) had called for the third referendum but then rejected the proposed date because of the pandemic that hit New Caledonia late. In 2021, many families were in mourning and a campaign could not be properly conducted due to restrictions.

  The French government maintained the date of the referendum, and the FLNKS called for a boycott. This call was widely followed by Kanak people, resulting in a turnout of only 43.90 per cent, compared to 85.64 per cent for the second referendum in 2020. In the Loyalty Islands, 95.46 per cent of voters, mainly Kanak people, abstained, and in the Northern Province 83.38 per cent did so. Despite this, the French government recognised the results and declared the Nouméa Accord null and void, urging local politicians to reach a new agreement, specifically on the composition of the electoral body.

  In the absence of an agreement, the government decided to change the make-up of the electorate by amending the constitution, allowing anyone who has lived in New Caledonia for 10 years to vote in provincial elections. This caused tensions as Kanak people, already in a minority as a result of colonisation and the nickel boom of the 1970s, saw this as a threat to their representation in institutions and the conclusion of the decolonisation process.

  After the 2021 referendum, the Caledonian Union, a FLNKS member, set up a mobilisation group, the Field Action Coordinating Cell (CCAT), which has organised protests against the electoral change. The French government ignored our warnings about the dangers of forcefully passing the amendment, and protests degenerated into blockades and fires in and around the capital, Nouméa, leading to the imposition of a curfew, a state of emergency and the blocking of TikTok. The army was deployed. There are reports of police abuse and people forming anti-Kanak militias.

  How did Kanak leaders react?

  Kanak leaders called for calm but were not listened to, nor were traditional leaders or the president of the government.

  The FLNKS refused to talk to the three senior officials who accompanied French president Emmanuel Macron on a whirlwind visit and called for a political solution to the conflict.

  The president of the Southern Province and a former deputy made fiery statements on the question of links with France. Another current in the loyalist – anti-independence – camp, represented by another ex-deputy and the mayor of Nouméa, is in favour of dialogue and the search for a new institutional agreement. Some independence supporters back dialogue with this faction of the Loyalist Party. The Oceanian Awakening party, which represents people from the Wallis and Futuna islands, considers the 2021 referendum to be ‘political nonsense’ and could play a role in dialogue if the French government adopts a position of neutrality, as promised in the preamble to the Nouméa Agreement.

  How is civil society promoting peace in New Caledonia?

  The Human Rights League was instrumental in the signing of the Matignon Accords at a time when civil war had claimed over 90 lives. But recently the Minister of the Interior criticised us and ignored our warnings. We hope the next government will listen to voices for peace.

  The unrest has so far mostly been confined to Nouméa and the surrounding communes, leaving the islands and northern provinces largely untouched. This shows that the peace process has forged links between communities. In 2022, a statue symbolising the handshake between loyalist politician Jacques Lafleur and pro-independence leader Jean-Marie Tjibaou was unveiled in the Place de la Paix (Koo We Joka). Women called for a peace rally on that square.

  New Caledonian civil society, which is deeply attached to this country, can still work towards a common destiny if France respects its commitment to the decolonisation process as set out in the Nouméa Accord.

  France must carry out impartial investigations to restore peace through legal channels. Both pro-independence and loyalist politicians must commit themselves to rebuilding a common destiny and fighting the social inequalities at the root of the revolt of young Kanaks.

  Civil society must influence elected representatives to work towards this goal and demand impartial justice. The decision to transfer CCAT leaders to provisional detention in France, more than 17,000 km away, to the detriment of their private and family lives and their rights to defence, was followed by new riots, this time in the north and on one of the Loyalty Islands.

  The French parliamentary elections will have an impact on the future of New Caledonia, and it’s vital to encourage and seek dialogue and agreement on a common destiny.

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  Get in touch with the Human Rights League through itswebsite and follow@LDH_Fr and@nathalietehio on Twitter.