Gender justice

• AUSTRIA: ‘If anything changed for women under the pandemic, it was for the worse’

  CIVICUS speaks about the upcoming International Women’s Day and civil society’s role in combatting gender inequality in Austria with Judith Goetz, a political analyst and scholar who studies gender and right-wing extremism.

  Alongside her role as a university professor, Judith works with civil society organisations (CSOs) that advocate for equal rights of excluded groups and support feminist movements in Austria. She has recently co-edited two anthologies on gender perspectives and right-wing extremist movements.

  

  Do you think COVID-19 has had a disproportionate impact on women in Austria?

  I believe so and I think the gender-specific effects of the pandemic and lockdown are especially visible in employment. Gender-specific occupational patterns that predated the pandemic resulted in an additional workload for women. Women are also employed disproportionately in the service industry and healthcare sector, so many women saw their workload increase during lockdown and throughout the pandemic.

  Women have been further affected through low wages and short-term employment. In addition, gender imbalances in childcare roles, and caretaking roles more generally, intensified with the pandemic.

  Crises always bring the chance to rethink the social contract, and the pandemic in particular opened up an opportunity to renegotiate gender-specific arrangements, but unfortunately it was not taken. Relationships of dependency have been intensified, so if anything changed, it was for the worse.

  The increase of domestic and sexual violence under lockdown is proof of this. This has been a problem not just in Austria but in all of Europe. Many people lost their jobs and did not have enough money to make a living. It seems that many men, unable to cope with economic and pandemic-related stress, simply took it out on their partners and children.

  It is worth noting that the pandemic had a negative impact not only on women but also on LGBTQI+ people. Conservative forces took advantage of the pandemic to promote a return to traditional values and families. They said that lockdown showed families the importance of spending time together, and made women see the advantages of undertaking their ‘natural’ role as caretakers. Fringe anti-feminists even blamed the pandemic on those promoting gender rights because according to them, the pandemic was God’s punishment for their sins.

  Has the government done enough to tackle these negative impacts?

  Through its government programme, the Austrian government promised measures to counter domestic and sexual violence. But it did too little.

  The current Minister for Women, Family and Youth, Susanne Raab, upholds a very conservative image of women. She only takes an anti-patriarchal stance when it comes to migrant women, because she only sees patriarchal structures and conservative, traditional gender conceptions in migrant communities, rather than in society at large. This has set limits on the design of policies to curb gender injustices in Austrian society and to support women’s empowerment more generally.

  What role has Austrian civil society played in advocating for gender equality, both before and during the pandemic?

  In Austria there are lots of CSOs that work against discrimination against women and other gender identities, and for equal treatment of people regardless of how they choose to identify themselves. Many feminist achievements, notably in the form of social change, are the result of this commitment. But this progress has also engendered a reaction in defence of male privilege, and we have seen the rise of counter-movements.

  The way I see it, civil society encompasses all the associations, social movements and initiatives in which citizens engage, independently from political parties even though they often work together. These are all part of civil society regardless of their political orientation, of whether they are progressive or regressive. During the pandemic, we saw movements against LGBTQI+ rights, sexual education for diversity and gender studies in general become popular within movements that mobilised against pandemic restrictions.

  Overall, women’s organisations and other solidarity CSOs, from anti-racist to progressive feminist movements, are doing an enormously important job in Austria. But we must keep in mind that there is a whole other segment of CSOs that are not progressive at all, and progressive civil society must find strategies to deal with them.

  What role do you think progressive civil society will have to continue to play after the pandemic?

  Solidarity networks will be extremely important in the aftermath of the pandemic because many people – particularly women - have been pushed under the poverty line.

  But the pandemic has also made clear that there are a lot of people who are willing to help and support other people. Many people are not even organised, but they used their own resources to help others in need. At the beginning of the pandemic, we saw self-organised neighbourhood networks in which people took care of each other. The pandemic allowed people to realise they could easily organise networks in their contexts and practise solidarity.

  What are the main women’s rights issues in Austria?

  Like anywhere else in the world, challenges abound in Austria: there is the gender pay gap – the goal of ensuring equal pay for equal work, the elimination of discriminatory role models and making opportunities available for women in all areas of life.

  The intersectional entanglement of discrimination plays an important role here: women face discrimination not only because of their gender but also because of their social origin, their location, their race, or because they are not able-bodied.

  But the problem I want to highlight is that of sexual and domestic violence. Austria must face the fact that it has a very high number of femicides. This is one of the reasons why Austria gained international attention in recent years – not just because femicide cases in Austria are very high compared to other European countries, but also because Austria is one of the few countries where more women than men are being murdered, mostly by their intimate partners or family members.

  How is civil society organising to tackle gender-based violence?

  Women’s rights CSOs have worked on these issues since long before the pandemic, and alerted that they were worsening as soon as the pandemic broke out. Such was the case with the Association of Autonomous Austrian Women’s Shelters (Verein Autonome Österreichische Frauenhäuser).

  Civil society has engaged in intense advocacy to challenge policies that do not benefit excluded people, bring the concerns of the underrepresented to the forefront of the policy agenda and hold the authorities accountable. For instance, in October 2021 the Minister for Women, Family and Youth promised €25 million (approx. US$28 million) for a package of new measures to counter gender-based violence and femicides. Feminist CSOs complained that it was far too little: they were demanding €228 million (approx. US$256 million).

  They also criticised the programme for prioritising helping perpetrators over protecting victims. The new anti-violence programme focuses on making perpetrators attend a six-hour training session, which is a step into the right direction but not nearly enough to change their behaviour, while not providing enough funding to the care of the women affected by violence.

  On top of this, there is an important new movement growing in Austria. It follows on from the Ni Una Menos (‘Not one woman less’) feminist movement that originated in Latin America and encompasses both individuals and organisations. Since its founding in July 2020, no femicide in Austria has been left unacknowledged.

  The new grassroots movement claims public space: every single time a femicide is found to have taken place, the movement gathers in central parts of Vienna to rally against patriarchal violence and commemorate its victims. The movement seeks to politicise femicides in order to go beyond mere reaction and win agency. More than 30 such rallies have been held since 2020.

  In my opinion it has already achieved a lot of success. For instance, media reporting has completely changed. They no longer refer to a femicide as a family drama or a murder, but rather as femicide – that is, the murder of a woman because of the fact that she is a woman.

  The way we speak about the topic, and therefore the way we think of it, has changed completely thanks to the work of civil society. It is now clear that femicides are typically not perpetrated by strangers in the dark – most of them are committed by relatives, spouses, boyfriends. It is not about the perpetrator’s background, but rather about the social relations between preparator and victim.

  The International Women’s Day theme for 2022 is #BreakTheBias. How are you organising around it in the communities you work with?

  I really like this theme because we should indeed undertake complex thinking instead of continuing to think in black and white. Austria’s organising committee has chosen solidarity as a theme, which is very broad but can potentially encompass various gender identities, workers and groups facing various forms of discrimination. I think this theme is a good match for the #BreakTheBias theme.

  I am joining the 8 March rally and the activities that bring feminist groups together in Vienna. I like this space because it offers a platform for feminist organisations, activists and experts to speak up about their own issues. This is also part of breaking the bias, because it is about different feminist perspectives and experiences coming together and having a frank discussion in which we try to leave our own bias aside. It also allows the bridging of different feminist struggles. We should prioritise what connects us over what separates us. We will surely have enough time to talk about our differences and become stronger once we have connected.

  Civic space in Austria is rated ‘open’ by theCIVICUS Monitor. 

• EGYPT: ‘Women’s rights are not a priority in the government’s agenda’

  Content warning: this interview contains references to sexual assault, rape and femicide.

  CIVICUS speaks with Azza Soliman about the widespread anger triggered by recent femicides in Egypt, and more generally in the Middle East and North Africa, and civil society’s role in eliminating gender-based violence (GBV).

  Azza is a lawyer, women’s rights advocate and co-founder of the Centre for Egyptian Women Legal Assistance (CEWLA), an Egyptian civil society organisation (CSO) established in 1995 to advocate for gender equality, and specifically for the legal equality of women and amendment of discriminatory laws.

  Why has the recent femicide case had so much impact?

  The news about the murder of Naira Ashraf, a student at Mansoura University, by a man whose marriage proposal she rejected, went viral on social media, bringing massive media coverage in the news – as if it were an unprecedented incident.

  The truth is that our society has a very short memory: it easily forgets the killing of women and girls, so it treats every femicide as if it were the first, rather than as part of a systemic problem. Egyptian media does not even bother to refer to existing data on GBV collected by CSOs.

  Civil society has been researching these issues, so we are not surprised at cases such as Naira’s. In our society, women’s bodies are subject to all kinds of violence due to custom and tradition, and this is reinforced by the lack of legislation on GBV that could act as a deterrent. A United Nations (UN) survey conducted in 2015 concluded that almost eight million Egyptian women were victims of violence committed by their partners or relatives, or by strangers in public spaces.

  Religious discourse degrades women instead of strengthening our role in society. Public discourse not only normalises violence against women but also justifies it by blaming the victim. This was clear in the comments the news of Naira’s murder received on social media, which questioned the very idea of women’s rights and women’s freedom to reject a potential partner.

  In short, femicide is part of growing social phenomenon of GBV that has many faces. In the extreme, it takes the form of murder, but it has many other expressions, including collective sexual harassment, which has also recently become more widespread.

  In the light of this, CSOs have raised their voice against the outdated legal definition of rape in Egyptian legislation, which leaves out many forms of the phenomenon that used to be relatively unfamiliar in our society. The law defines rape as the forced penetration by the male sexual organ and excludes penetration with any other objects, as well as forms of rape that don’t involve penetration.

  Additional forms of GBV, including domestic violence, have been exposed thanks to social media, where women and girls have become more outspoken and have started telling their stories. Now the law needs to catch up.

  How similar is the context in Egypt to that of other Arab countries?

  I think femicides in Arab countries have commonalities that are the result of a shared inherited patriarchal culture. This generates sympathy for the murderer over the victim, whose so-called ‘honour’ is called into question.

  Very recently, a case similar to Naira’s happened in Jordan: Iman Arsheed, a 21-year-old student, was shot on her university campus in Amman. Her family said she had rejected multiple marriage proposals from her suspected murderer. Both killings, in Egypt and Jordan, were followed by a smear campaign against the victims and in defence of the murderers. Both countries lack laws that protect women from violence.

  The latest murders have sparked widespread outrage about femicides and calls for change across the region. For example, young feminist groups proposed a call for a regional strike on 6 July, and our organisation joined forces with other feminist groups in the region. Some held protests, while others issued statements in support of the strike.

  What roles have you and other Egyptian CSOs played in advocating against GBV?

  One of the main reasons behind rising levels of femicide in Egypt is the absence of legislation to protect women from GBV. Of course, the law alone cannot prevent GBV, but it is a crucial tool for social change. That is why our organisation, CEWLA, has collaborated with other feminist organisations to prepare a draft law on GBV. Two female members of parliament have proposed the draft bill on two separate occasions, but the legislation committee of parliament has so far failed to include it on its agenda.

  Civil society has also shed light on the outdated legal definition of rape in Egypt’s Penal Code and continues to call for legal change. As part of the Feminist Arab Alliance, CEWLA also contributed to drafting model GBV legislation for the Arab world. 

  Back in 1999, CEWLA was a pioneer in conducting research on the issue of ‘honour crimes’ in Egypt, which is still a somewhat taboo subject. Our research found that judges usually use Article 17 of Egypt’s Penal Code to commute punishment for the perpetrator of honour crimes, on the basis of the accusation that the victim has violated ‘customs and traditions’. We have long advocated for ending the use of this article, as it is only used this way in GBV cases, and not in others such as drug-trafficking cases.

  This brings us to the vital role of judicial authority in combating the male-dominated culture that threatens the safety of women. In this regard, as recommended by the UN Committee on the Elimination of Discrimination Against Women (CEDAW), we conduct gender-sensitive training of judicial and law enforcement officers and other public officials. We also work to raise social awareness because of its potential to confront regressive thoughts in society. Recently, we have launched a social media campaign, ‘Violence is Culture,’ that aims to generate social discourse condemning GBV. 

  On the ground, we facilitate dialogue between local women and officials in a police station located in Imbaba, one of Giza’s working-class neighbourhoods. Our programme builds trust between the two parties, so women and girls can report any form of GBV, including domestic violence, and the police commits to taking them seriously.

  What should the Egyptian government do to curb femicide?

  Women’s rights are not a priority in the government’s agenda. This is the first obstacle against passing a GBV law. We insist on such law being passed since we live in a modern state where victims and survivors should be able to seek justice through the law.

  Once such a law is passed, we will need to focus on its enforcement, which should be supported by the joint work of the media, the Ministry of Education and the religious institution for Muslims, Al-Azhar. These institutions should adopt a progressive discourse about women’s rights and against GBV. These efforts should be part of the overall concept of the rule of law, where impunity for violence against women is not tolerable.

  The Egyptian government should expand the GBV unit of the Ministry of Interior in Cairo to police stations across the country, especially in rural areas, where local people don’t let CSOs ‘interfere’ in GBV cases. Our lawyers have been attacked in these villages. The state’s support is essential for us to continue our work.

  The Egyptian government is responsible for implementing international recommendations and standards. The latest CEDAW report included a series of recommendations, including to combat GBV, that the government has agreed to pursue.

  What obstacles do Arab feminists face, and what kind of international support do they need?

  Undoubtedly, civic space has shrunk enormously in the Arab region over the past eight years as Arab governments have copied and pasted repressive legislation to restrict the freedom of association. Moreover, Arab feminist groups operate in very hostile cultural environments. On top of that, the pandemic put enormous pressure on us for almost three years.

  More recently, funding for CSOs has also diminished as international donors have reallocated funds towards Ukraine. All this has combined negatively to reduce cooperation among Arab CSOs, in contrast to the proliferation of civil society initiatives across the region following the 2011 uprisings.

  International CSOs must put pressure on their governments so they include articles requiring respect for human rights in their agreements with Arab regimes. They must make sure their governments fulfil their commitment to these articles to support the human rights defenders in Arab countries who are subjected to travel bans, among other violations.

  International organisations should also prioritise mental health support for Arab women human rights defenders who experience burnout. We have gone through a lot. Well-being support is not a luxury: it is essential for us to continue our work.

  Civic space in Egypt is rated ‘closed’ by theCIVICUS Monitor.
  Get in touch with CEWLA through itsFacebook page. 

• INDONESIA: ‘The Sexual Violence Bill is one step further in claiming the rights of women and children’

  CIVICUS speaks with Nuril Qomariyah, coordinator of Perempuan Bergerak, about the Sexual Violence Bill recently passed in Indonesia and the key roles played by civil society.

  Founded in 2016, Perempuan Bergerak is an Indonesian civil society organisation (CSO) that promotes women’s rights in local communities, striving for the values of equality, justice and human rights, and providing support for both women and men to build more equal gender relationships.

  What is the relevance of the newly passed Sexual Violence Bill?

  The Sexual Violence Bill that Indonesia’s House of Representatives passed on 9 May 2022, formally known as RUU TPKS, seeks to protect victims of sexual violence crimes and help them with the recovery process. 

  The bill deals with nine types of criminal acts of sexual violence regulated in article 4, paragraph 1: non-physical sexual harassment, physical sexual harassment, forced contraception, forced sterilisation, forced marriage, sexual torture, sexual exploitation, sexual slavery and electronic-based sexual violence. Perpetrators proven guilty of these crimes will be subject to imprisonment.

  It is interesting that the inclusion of electronic-based sexual violence received some criticism. In the early stages, when the bill was being drafted, it was not included. However, CSOs and activists advocated for its inclusion because sexual violence cases, especially among young children, are increasingly happening in or in connection with cyberspace.

  How might the new law change things for the better?

  The main outstanding thing about this bill is that it focuses on the victims and seeks to create an environment that will help them recover from acts of sexual violence. According to a study conducted by the Indonesia Judicial Research Society, the law should be appreciated because it clearly takes sides with sexual violence victims by mandating the establishment of mechanisms to support their recovery.

  In its article 30, paragraph 1 the bill states that victims are entitled to services such as restitution and counselling. If the perpetrator is unable to pay restitution the state will compensate the victim in accordance with the court’s decision. Further, victims are recognised as having the right to receive the necessary treatment, the right to be protected and the right to recovery.

  Community-based service providers such as the police are required to receive and follow up on reports of sexual violence and provide assistance to the victims. Under the new law they are no longer allowed to dismiss sexual violence cases, and instead must conduct the investigation needed to help the victims. The role of families, communities and central and local governments in preventing sexual violence is also emphasised. The new law seeks to make victims of sexual violence feel comfortable enough to report their perpetrators and open legal cases against them. We consider this bill fundamental in helping victims and survivors of sexual violence.

  Do you see it as a civil society victory?

  Indeed, we consider this a civil society victory because we have been involved in the whole process and have long advocated for the bill to be passed. CSOs working closely with victims and survivors of sexual violence understand how important this bill is, which is why we were at the forefront of the efforts that resulted in its approval. 

  It took us 10 years to get here. This is quite a long time. During the past decade, we have organised and made sure we built a unified front pushing for this law. Sexual violence is an offence that affects those who constitute the majority in our society; it is women and children who experience it the most. So getting this law passed is one step further in claiming the rights of women and children, including their right to live in a safe and secure environment. 

  The new law empowers victims because it provides tools to respond to cases of sexual violence. We are very happy to see this kind of progress. A victory like this provides confirmation of the great influence our work has on society. 

  What tactics did you use to encourage the passage of the new legislation?

  Perempuan Bergerak is based in Malang, the second-largest city in the province of East Java. We provide safe spaces for people, and especially women, to get together, exchange with one another, learn and organise. We also provide space for men to learn about equality in human relations so they are able to see women as fully autonomous human beings, rather than weak creatures of lesser value who are under their dominion.

  The Sexual Violence Bill is crucial for this work because it has the potential to provide the same kind of safe space, with legal guarantees, for women and children all over Indonesia. This is why we collaborated with various community groups in Malang, including students, academics and activists, to raise wide awareness about the importance of the bill. Perempuan Bergerak has a large virtual community on social media platforms, so we created content to promote the bill and shared it on these platforms. The young generation is very active on social media, so we channelled much of our activism there. 

  In addition to social media activism, we did a lot of work on the ground, including organising discussion forums, making as many appearances as we could on television and local radio stations, and demonstrating on the streets alongside other organisations and activists.

  We are also part of Koalisi Masyarakat Sipil Anti Kekerasan Seksual (KOMPAKS), a coalition of Indonesian civil society groups fighting against sexual violence. As a coalition, we share the same vision and have worked together to push the government to pass this bill. We mobilised in unity throughout the whole process. 

  What challenges do you see moving forward, and how does civil society plan to address them?

  The main challenge we anticipate is implementation. We know we will have to be very vigilant, monitor each implementation stage and make sure local governments respect the law. We have known this would be a challenge all along, so throughout our advocacy and campaigning in the process to get the bill passed we acted together as civil society to create awareness at the community level about the importance of this bill’s implementation. Now that our strategy to get the bill has worked, we will need to keep moving together to ensure a successful process of implementation. We believe that through collaboration with as many stakeholders as possible, including with the government, educational institutions and civil society, we can make the implementation stage progress smoothly.

  Civic space in Indonesia is rated ‘obstructed’ by theCIVICUS Monitor.
  Get in touch withPerempuan Bergerakthrough itsInstagram page.

• JORDAN: ‘Transnational feminist solidarity is vital in the struggle against gender-based violence’

   Content warning: this interview contains references to femicide and violence.

  CIVICUS speaks with Banan Abu Zain Eddin about the widespread anger triggered by recent femicides in Jordan, and more broadly in the Middle East and North Africa, and civil society’s role in the struggle against gender-based violence (GBV).

  Banan is a feminist activist and co-founder and executive director of Takatoat, an independent feminist collective based in Jordan whose work focuses on establishing safe spaces for women and girls and building solidarity to push back against the prevalent patriarchal culture.

  What do recent femicide cases reveal about the scale of the problem of GBV in Jordan and the region?

  We have recently seen a frightening rise in femicides in the region, shockingly carried out in public spaces. In Egypt, Naira Ashraf, a student at Mansoura University, was murdered in broad daylight and in the presence of several bystanders outside the university gates. Shortly after, a Jordanian student, Iman Arsheed, was shot on her university campus in Amman. A few weeks later, another Egyptian university student, Salma Bahgat, was knifed to death by a fellow student. In what seems to be a pattern, the murderer was a man whose marriage proposal she had rejected. The string of tragedies continued in Lebanon, where a young pregnant woman was beaten and burned to death by her husband.

  We are seeing a wave of femicides in the region. We have reached a point at which people are witnessing femicides happen in public and not bothering to interfere. This is leading to femicide being normalised and even turned into a spectacle. A terrible case in this regard took place in 2020, when a woman was murdered by her father who then sat beside her body drinking a cup of tea while people made videos and took photos of the murder scene. The victim had recently been returned to her family after spending time in a women’s detention facility for complaining of her husband’s domestic abuse.

  Women and girls are constantly at risk of being killed just for being female. Women are targeted when they are viewed as challenging those exercising power over women’s bodies and choices. Men get easily offended when women violate the unwritten rule that a man cannot be rejected by a woman. A rejection of a marriage proposal represents a denial of male authority over women.

  This is very scary. Following Iman Arsheed’s murder, many women and girls received death threats. Many were afraid of going to class, and some stopped attending, effectively losing their right to access education. Such crimes reinforce the exclusion of women, taking us backward in a struggle that an older generation of feminists has carried on for decades.

  What roles are Jordanian women’s rights organisations playing in the struggle against GBV?

  We are putting forward demands for national mechanisms for monitoring GBV, reporting cases, protecting victims and holding perpetrators accountable. We emphasise that encouraging women and girls to report abuse should only come after the enactment of protection mechanisms, and that immediate accountability is the main deterrent.

  We also work to counter the normalisation of GBV by focusing on the ethics of media coverage. As much as the murderer should bear full responsibility for his crime, the media should be held accountable for its coverage. Naira Ashraf’s murder provided a blunt example of the terrible normalising effects of media coverage that is sympathetic towards perpetrators rather than victims of GBV. Her murderer’s defence lawyer was given a lot of air space that he used to justify the murder, creating a wave of public sympathy for his client. 

   

  What should the Jordanian government do to curb GBV?

  Women’s rights and safety should be a priority on the government’s agenda. Sadly, this is not the case. State inaction has normalised GBV. The recent femicides didn’t happen out of the blue: a series of events led to them that the state did nothing to stop. The state has so far failed to establish effective protection and reporting mechanisms and encourage women to report violence before it escalates.

  When a woman in Jordan reports a situation of violence, including domestic violence, she is typically blamed. Reporting mechanisms have a major flaw when it comes to abusive family members: victims are sent back home to their abusers once perpetrators sign a pledge to stop the abuse. On top of that, the concept of swift justice for GBV victims simply doesn’t exist.

  Additionally, the limited protection mechanisms that currently exist scare most GBV victims away. Women hosted in safe houses are subjected to a number of rules and regulations that result in them losing their freedom of movement, being under surveillance and losing access to communication devices.

  In short, the current wave of femicides is a direct result of collusion between the government, the media and the judiciary.

  What was the idea behind the call for a regional strike against GBV?

  The regional strike that we held on 6 July was just the start of our cross-border fight against GBV. Transnational feminist solidarity is vital in this struggle. The driving force of our call was sheer anger at the current situation: we will not accept more piecemeal, ineffective solutions for a problem that is systematic and systemic.

  Violence against women is the result of a system that places women in a subordinate position. That’s why the whole range of feminist demands for rights are inseparable. Intersectional feminism believes that protecting women from violence implies not only protecting them from femicide but also closing the gender pay gap and recognising women’s unpaid work, among many other things.

  The strike was quite successful because it proved that if the rise in femicides is a regional phenomenon, feminist organising against it is regional as well.

  Civic space in Jordan is rated ‘repressed’ by theCIVICUS Monitor.
  Get in touch with Takatoatthrough itswebsite or itsFacebook page, and follow@takatoat on Twitter. 

• POLAND: ‘If lots of tiny actions are performed by many people, we can achieve big things’

  CIVICUS speaks with Magdalena Demczak, co-founder and director of Akcja Menstruacja (Menstrual Action), about the work her organisation is currently doing to help Ukrainian refugees.

  Menstrual Action is the first Polish civil society organisation (CSO) aimed at supporting people experiencing menstrual poverty. It is estimated that limited access to menstrual products, most often for economic reasons but also due to lack of adequate hygiene conditions or education affects around 500,000 people in Poland.

  What made you decide to start helping refugees?

  What made us decide to start helping refugees was the fact that we felt so helpless when watching the news, that we felt the need to help in any way we could.

  At the beginning it was very hard for us to plan our actions because we had no idea what would happen. We were all a bit in shock at such an extraordinary situation. But we took immediate action: we supported checkpoints, raised funds and collected products that were sent to Ukraine directly, and also to the Polish-Ukrainian border. We also supported local Polish families who are hosting Ukrainian families and sites across Poland where Ukrainian refugees can seek information and legal assistance. In these locations there are people who speak Ukrainian and provide translation services.

  What are the key needs you are seeing among refugees?

  People escaping war in Ukraine are arriving in Poland with their hands empty. Right now, refugees are mostly women and their children carrying small bags, since men aged 18 to 60 are banned from leaving: they must stay to defend their country. They are not bringing much – they are just trying to escape, so all they typically have is some clothes, documents and essential medicine.

  They obviously need all kinds of things. First of all, they need shelter and transportation to get there. They also need food, clothing and baby products, among other things. As women make up a large proportion of refugees, there is also a lot of need for all kinds of feminine-care products. Women’s biological cycles – from periods to pregnancies – don’t stop because of a war. There is a massive need for period products, especially menstrual pads, because it’s very easy to forget all about pads when a war erupts and you must flee your country.

  How is Polish civil society, and Menstrual Action more specifically, working to help refugees?

  Polish civil society, and individual Polish citizens, are doing amazing things. There are lines after lines of cars at the border to pick anyone in need of transportation, willing to take them to any Polish city, free of charge of course. Hundreds of thousands are giving out rooms in their homes to Ukrainian refugees, for free and for as long as needed. There are so many amazing people and organisations out there helping refugees.

  Unfortunately, we are aware that the war in Ukraine may last a long time and even after it ends, it will take time to rebuild cities so that people can come back. This means refugees may have to stay in Poland for quite a bit. So a more systemic approach is needed.

  Since the early days, Menstrual Action has been shipping sanitary products to refugees; a few days ago, for instance, our volunteers brought 180 kilograms of sanitary pads to the Polish-Ukrainian border. Quite a few of our volunteers are now working directly at the border, not because we sent them but because they chose to go.

  But we are now ready to undertake more long-term actions. We have talked to local manufacturers of period products to buy directly from them, and we will distribute these products in various locations and communities, as well as to CSOs working with refugees. While normally we would focus on period poverty, in such an extraordinary situation we are also supporting wider groups of refugees by providing adult diapers and other sanitary products such as toilet paper.

  As an organisation, we have the capacity to provide sanitary and menstrual products. Our contribution saves other charities money that they can better spend on other humanitarian needs. Sending goods to the border can be a logistics nightmare, so if by shipping them ourselves we can save others a significant amount of money they can invest elsewhere, we feel that our work is done.

  The actions of any specific organisation will always be too small to fulfil the needs of millions of people fleeing a war. But if lots of tiny actions are performed by many people, I believe we can achieve big things.

  Have your existing capacities and resources from your ongoing work proved useful?

  Our network has proved vital. We have intensively used our connections with menstrual product manufacturers, suppliers and other charities. We regularly support hundreds of Polish schools with menstrual products, but this year we were able to send out those packages earlier than usual to make room in our warehouses and gather menstrual products to be distributed among Ukrainian refuge centres around Poland.

  Before the crisis, we started a project called Pad Sharing, which connects donors with people who need menstrual products. If you are poor and having your period, and you had to choose between food and pads, you would get food, right? So we partnered with Rossmann drugstore, put up a form for people in need to enter their name, an address to locate the closest Rossmann store, an email address and the required product and amount. We receive the form and forward it to a donor who gets the list of products needed and does the shopping. When they are done, the person in need gets a call that their order is ready for pick-up at the Rossmann drugstore of their choice. We are just intermediaries and the person who needs help remains anonymous during the whole process. We have so far supported 2,200 people this way.

  This project became vital in the current situation. We translated the Pad Sharing form into Ukrainian and shared it online. We emphasised that, due to the extraordinary situation, people can request anything from the pharmacy, not just menstrual products. We don’t provide medicine but can refer them to other organisations that do. We are aware of refugees’ needs, and so are our donors.

  Have you seen any evidence of non-white refugees being treated differently?

  I’ve seen many clips of Black people waiting at the border and read several allegations that some were refused entry into Poland. But I’m a white woman who currently isn’t even living in Poland but in the UK, so I’m extra-privileged. I didn’t cross the border, I wasn’t there and I don’t pretend to speak for non-white people or to know about their personal experiences.

  Some people have pointed out that the current attitude towards Ukrainian refugees differs from how other refugees have been treated, including Afghan refugees trying to cross to Poland from the Belarusian border. We are aware that the reaction may have been different, but Menstrual Action did help Afghan refugees at the time – we contacted and connected various organisations to help Afghan refugees.

  There is a Polish organisation called Black Is Polish, established by Black Polish women from various backgrounds, which is helping Black people and other people of colour escape Ukraine. There’s been a lot of disinformation on social media. For instance, it has been said that only people with Ukrainian passports could cross the border. This is not correct: anyone can seek refuge in Poland. This disinformation was very harmful to people of colour trying to escape Ukraine.

  I won’t deny we Eastern Europeans have many racism issues, but I wouldn’t want this to detract from the biggest issue we currently face: war in Ukraine and Vladimir Putin’s authoritarian regime. There is a disinformation war going on. The Russian Ministry of Foreign Relations has even said that Russia didn’t invade Ukraine. Russian-funded trolls are trying to instrumentalise racist incidents that have indeed happened on the border to put Ukraine on the ‘bad side’ and to justify the Putin regime and its war of aggression.

  What could people internationally be doing to help?

  The first thing they should do is follow the news through reputable sources. They must be aware of circulating disinformation and fake news. Before clicking ‘retweet’, ‘like’ or ‘subscribe’, you must think why you are getting this piece of news, where it is coming from, what the intentions are behind it and who would benefit if you spread it. Would it be beneficial for struggling people, or would it benefit the Putin regime? The international community must stay aware and cautious because it’s very easy to get lost in the news if you live far away from Ukraine.

  If you have money to donate, you should support legitimate organisations helping people inside Ukraine who cannot escape and those who chose to remain there to fight for their country. We still have an international donations systems to receive donations from anywhere around the world.

  People in other global regions are not taught a lot about the history of the Soviet Union, its beginnings and its end, and the establishment of countries such as Ukraine and Belarus. So if you can, try to learn this part of history and to understand why this part of the world looks the way it does. It’s very important to understand how the past influences the present and to make sure the worst of history does not repeat itself.

  Civic space in Poland is rated ‘obstructed’ by theCIVICUS Monitor.
  Get in touch with Akcja Menstruacja through itswebsite andFacebook andInstagram pages. 

• THAILAND: ‘Part of our success in claiming LGBTQI+ rights came from intersecting with the democracy movement’

  CIVICUS discusses Thailand’s legalisation of same-sex marriage with Matcha Phornin, founder of Sangsan Anakot, an ethnic minority and Indigenous LGBTQI+ feminist organisation working to empower Indigenous women, girls and young LGBTQI+ people.

  Thailand has just become Southeast Asia’s first country, and only the third in Asia, to legalise same-sex marriage. Passed by the Senate with 130 votes for and only four against, the bill now just needs formal royal assent to become law, which is expected within 120 days. The new law grants LGBTQI+ couples the same legal rights as heterosexual couples, including inheritance, adoption and healthcare rights. This milestone comes after over two decades of activism and is expected to enhance Thailand’s reputation as an inclusive destination for LGBTQI+ people and inspire wider regional acceptance of their rights.

  What were the key factors leading to the legalisation of same-sex marriage?

  Our success was due to a combination of factors: intersectional collaboration, international advocacy, education reform, political representation and media engagement. It can be traced back 20 years ago, when despite a lack of any political support, Thai LGBTQI+ people began to advocate for changes to restrictive laws that denied them the right to form families. We got inspiration from progress elsewhere, including in the USA in 2015 and Taiwan in 2019.

  We’ve had a long journey, including periods of democratic regression and military rule. A significant part of our success came from intersecting with other movements, particularly democracy movements. When democracy is compromised, it becomes difficult to advocate for LGBTQI+ rights. That’s why many LGBTQI+ activists are also pro-democracy activists, which makes our movement more united and therefore stronger.

  Links with the broader gender justice movement have also been crucial. Many young LGBTQI+ activists identify as feminists. To address the toxic masculinity and homophobia that are so common in activist circles, we work to create a safer and more inclusive movement.

  We advocate for broader rights beyond marriage equality. We seek gender recognition, the decriminalisation of sex work and land rights for Indigenous peoples. The use of international human rights mechanisms, such as the United Nations Human Rights Council Universal Periodic Review process, has been instrumental in holding our government to account and pushing for legislative change.

  A key component of our advocacy has been the concept of the rainbow family. In 2017, we hosted the Asia Pacific Rainbow Family Conference in Hong Kong, bringing together families from across the region to share experiences and support each other. This helped build a strong, supportive network to advocate for marriage equality and other rights.

  We’ve also worked with educational institutions to protect young LGBTQI+ people from bullying and discrimination. Ten years ago, there was no protection for LGBTQI+ students in the Thai education system. Since then, we have worked with organisations such as UNESCO to make schools safer and more inclusive.

  Many of our activists have also entered politics, increasing our visibility and influence. For example, there’s a transgender member of parliament who tirelessly promotes LGBTQI+ rights.

  The media has also played an important role. Over the past decade, we’ve worked to shift media narratives from stigmatisation to positive portrayals of LGBTQI+ people and families. This has helped change public perceptions and build wider support for our movement.

  What challenges have you faced?

  We’ve faced individual and collective challenges. Many activists have made significant personal sacrifices, including imprisonment and loss of life. LGBTQI+ organisations have limited resources, particularly as the LGBTQI+ community is marginalised. The fact that many activists work full-time without pay makes it difficult to sustain the movement. Lack of resources has often led to internal conflict – but it’s also fuelled creativity and resilience, as we’ve compensated for limited resources by using humour and other innovative means to gain visibility and support.

  Another key challenge has been political instability. The disruption of democratic processes by coups has hindered progress on LGBTQI+ rights. However, the democracy movement, which includes many young LGBTQI+ activists, has been instrumental in pushing for legislative change.

  Patriarchal, hierarchical and ethnocentric societal norms have been a major challenge. For example, when six years ago, my wife, daughter and I built our house using traditional methods with the help of friends from various countries, we faced hostility from homophobic people who tried to burn our house down. We reported it to the police but there was minimal intervention.

  There is an entrenched gender binary system that only recognises men and women, ignoring those who don’t fit either category. This is the case even in social movements, many of which are led by men who don’t acknowledge their privilege and can be sexist or homophobic, excluding women and LGBTQI+ people. We need to deconstruct these hierarchies by ensuring equal access to spaces and decision-making power for young people, women and LGBTQI+ people. This effort must extend beyond our movement to society as a whole, linking to democratic processes and parliamentary representation. Currently, women and LGBTQI+ people make up under 20 per cent of members of parliament, making it challenging to pass inclusive legislation.

  Feminism plays a crucial role in addressing these issues, both theoretically and practically. Our movement needs an intersectional approach and a strong feminist presence to move forward.

  Do you foresee any challenges in implementing the new law?

  This law will have a significant impact on the daily lives of LGBTQI+ people, as it will give them greater protection and recognition in society. It will set a precedent for future generations and other countries to follow. In the region, it will likely inspire countries such as the Philippines, Singapore and Vietnam to achieve marriage equality.

  But implementation won’t be without obstacles. It will be crucial to ensure government officials and judges are trained and understand the importance of this law so they apply it inclusively. The law will also need to be understood by those in the education and health systems and in society as a whole, and comprehensive manuals and training programmes will be needed. There may be resistance in religious areas, particularly among Muslim communities. Proactive measures will be needed to ensure compliance and prevent discrimination.

  What’s next on the LGBTQI+ advocacy agenda?

  LGBTQI+ people continue to face several challenges, including the lack of resources to mobilise a strong movement, the lack of recognition for transgender and non-binary people and a very limited understanding of intersectionality.

  Transgender and non-binary people often have to use names and pronouns that don’t align with their gender identities. That’s why we push for the passage of a law supporting gender self-determination.

  The education system also often violates the rights of children who don’t conform to traditional gender norms. LGBTQI+ and gender non-conforming children need protection in schools so they aren’t bullied for their sexual orientation or gender identity.

  In addition, the LGBTQI+ community is not homogeneous: many LGBTQI+ people face overlapping discrimination due to their intersectional identities. Such is the case for Muslim LGBTQI+ people, LGBTQI+ people with disabilities and LGBTQI+ people from Indigenous communities. We must defend not only LGBTQI+ rights but also the rights of other excluded groups, including those disproportionately affected by climate change and environmental crises.

  The advocacy agenda should aim for a holistic approach that includes several key elements: strengthening marriage equality laws to ensure they are inclusive, widely understood and properly implemented, promoting gender recognition laws, reforming education and addressing the needs of LGBTQI+ people with intersecting identities.

  Civic space in Thailand is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with Sangsan Anakot through itsFacebook page and follow@SangsanAnakot and@Matcha_Phornin on Twitter.

• TURKEY: ‘We continue to organise and demonstrate so that no voice is left unheard’

  CIVICUS speaks about International Women’s Day and Turkish civil society’s role in eliminating gender inequality with the team of the We Will Stop Femicide Platform, a Turkish civil society organisation (CSO) aimed at ending femicide and ensuring women are protected from violence.

  We Will Stop Femicide was founded in response to rising levels of femicide in Turkey. It provides assistance to women exposed to GBV and promotes legal action against perpetrators. It contributes to raising awareness about GBV by collecting data on femicides and sharing it with the public, organising meetings and holding protests, and assists families of femicide victims in their quest for justice.

   

  How has the COVID-19 pandemic exacerbated GBV in Turkey?

  The COVID-19 pandemic made many pre-existing inequalities more visible. It had a negative impact in terms of social inequalities, GBV and ultimately femicide. Especially during lockdown, many women had to stay at home with their perpetrators for a long time.

  While in many countries extra measures were taken when this happened, we never saw them in Turkey. Even the announcement of the official hotline, KADES, was made too late. All of this has had an impact on femicide rates. In addition, there’s been an increase in suspicious deaths of women – cases in which murder is suspected but it cannot be determined conclusively whether there’s been a natural death, a suicide or a murder. These are another face of femicide.

  In sum, since we coexist with so many inequalities, we cannot be completely sure when we attribute these changes exclusively to the pandemic, but everything points to the pandemic having made things worse. We will definitely continue to follow the data to understand this better.

  What role has Turkish civil society played in advocating against femicide, both before and during the pandemic?

  There has been a growing movement against femicides in Turkey. As a result of this pandemic - that we do not know when it will end – our struggle will grow even larger and the voice against femicide will spread louder and further.

  Precisely under the pandemic, when GBV was denounced by many as a pandemic of its own, our government withdrew Turkey from the Istanbul Convention, the Council of Europe Convention on Preventing and Combating Violence against Women and Domestic Violence. This is a regional human rights instrument aimed at protecting women against GBV and holding perpetrators accountable, and with this withdrawal we have lost an important tool to hold our own government accountable for what it is doing – or not doing – to protect women.

  The process of withdrawal from the Istanbul Convention was shameful. It happened overnight and was the result of the arbitrary decision of one person, President Erdoğan. He announced his decision in March 2021, and the withdrawal took effect in July. A legal instrument that recognised women as free and equal and sought to ensure us a life free of violence was dismissed at a single stroke. This marked an incredible regression for Turkish women.

  But it also provoked a welcome progressive reaction. On top of the pandemic conditions that disproportionately affected women and the government’s increasingly misogynistic policies, the termination of the Istanbul Convention galvanised society against femicide and GBV. People demonstrated in streets, public squares, schools and workplaces to stand up for the Istanbul Convention and women’s right to be treated as free and equals. Nothing will ever be the same after that.

  We continue to organise for our right to be recognised as free and equal and to live a life free of violence. We keep telling more and more women about their rights and freedoms. We continue to organise meetings and mass protests so that no voice is left unheard.

  What else is the We Will Stop Femicide Platform doing?

  As members of the We Will Stop Femicide Platform, we organise mass demonstrations in various places such as streets or squares, schools and factories and other workplaces, depending on the topic on the agenda. This is one of the most important ways in which we can make our voices heard.

  In addition, we use social media for our campaigns. In this way, we not only follow the agenda, we also inform the public about our work and invite people to take part in our struggle. Our YouTube channel, Yaşasın Kadınlar, which we have just started, has made an important contribution in that regard and we think it will become even more effective in the future. We use it to share the current women’s rights agenda, answer questions and make our own assessment of political developments.

  In addition, we have Women Assemblies in many of Turkey’s provinces, so our struggle continues there through meetings, mass demonstrations and social media work. We have also launched a publication, Eşitlikçi Feminizm, to advance our struggle.

  Of course, the pandemic has had an impact on our work, and our face-to-face work has decreased. However, technological progress has enabled us to carry out much of our work from home. Our YouTube channel and new publication have been important steps forward during the pandemic.

  What should the Turkish government do to curb femicide?

  The Turkish government knows what it should do, because the Istanbul Convention explains, one by one, each of the steps that need to be followed to prevent femicides.

  First, it needs to create an environment that is not conducive to GBV. All the anti-women and anti-LGBTQI+ rhetoric needs to end – but unfortunately it continues.

  Second, it needs to protect women in environments where various forms of violence occur. However, we see that protection measures are not actively and fully implemented.

  Third, incidents of violence need to be prosecuted and punished effectively. And of course, it is necessary to have a policy based on the principle of gender equality to guide all these. 

  All state institutions should be doing all this. While the Istanbul Convention was in force, we took to the courts and protested in the streets to demand the enforcement of each and every article of the Convention. Many women’s lives were saved thanks to the Istanbul Convention. Now that the Istanbul Convention is not in force in Turkey any more, what we have left is Law No. 6284 of 2012, the Law to Protect Family and Prevent Violence against Women. We will continue to fight for the implementation of the contents of the Istanbul Convention, whether the Convention itself is in force or not.

  The International Women’s Day theme for 2022 is #BreakTheBias. How are you organising around it in the communities you work with?

  On 8 March we are holding mass demonstrations all over Turkey with the slogan ‘We will not live in the grip of poverty and in the shadow of violence, you will never walk alone’. Recently, we have been going through a serious economic crisis with increasing inflation. Rising violence against women and growing poverty are interconnected. We will be in streets and squares all over the country looking at the issue as a whole and demanding integrated solutions.

  Civic space in Turkey is rated ‘repressed’ by theCIVICUS Monitor.
  Get in touch with the We Will Stop Femicide Platform through itswebsite orFacebook page and follow@kadincinayeti on Twitter.

• UK: ‘Education can equip the next generation to disrupt the culture of gender-based violence’

  CIVICUS speaks about the upcoming International Women’s Day and UK civil society’s role in eliminating gender inequality with the team of Bold Voices, a social enterprise that seeks to create spaces for young people to discuss and share experiences of gender inequality and gender-based violence.

  Bold Voices advocates for young people’s right to receive education without being hindered by gender inequality and gender-based violence and works to equip the next generation with the knowledge and tools that will enable it to recognise inequalities in society and find new ways to tackle them. It does so through workshops, talks, digital sessions and online resources for young people and their teachers and parents.

  Do you think COVID-19 has had a disproportionate impact on women and girls in the UK? What has civil society done to support them?

  COVID-19 has not only impacted on women and girls worse than the rest of the population: it has also exacerbated pre-existing inequalities. Since the pandemic began in 2020, we have seen an unprecedented increase in violence against women and girls, from public street harassment to domestic violence and femicide, as well as the deepening of other pre-existing issues such as the gender gap in unpaid labour.

  As lockdown orders came in, women took up the brunt of childcare, household chores and home-schooling. Civil society expressed concerns that the pandemic might turn back the clock on gender equality. Women of colour were specifically impacted on, as they are overrepresented among ‘essential’ and frontline workers. This meant they were disproportionately exposed to the virus and, due to factors linked to structural racism, at higher risk of serious illness if they contracted it.

  Civil society’s response has been to strengthen support services, including financial, mental health and medical support, as well as to turn to the digital sphere to raise awareness of these issues. We have seen online campaigns gain unprecedented traction in the past two years, paving the way for civil society to put more pressure on the government to respond and enact change.

  Two noteworthy campaigns were the one sparked by outrage over Sarah Everard’s murder and Everyone’s Invited, which provided a virtual space for survivors of sexual violence to share their stories to help expose and eradicate rape culture with empathy, compassion and understanding. This campaign had viral success at a time when public life was almost exclusively online.

  How did you continue doing your work during the pandemic?

  When the pandemic began and schools shut down, as in the rest of the world, Bold Voices’ work had to shift online. Our workshops involve highly trained facilitators who lead students in critical discussion about sensitive topics around gender inequality. Unable to ensure a safe online space to facilitate these difficult conversations, we were unfortunately forced to suspend our workshop programme.

  Instead, we focused on delivering our talks over Zoom, reaching as many students as we could and adapting our work to make it as engaging and far-reaching as possible. Over the pandemic, we have hosted online talks, published blog posts and reached out to our community via social media to stay connected and to continue facilitating conversations around gender-based violence and inequality.

  What are the main women’s rights issues in the UK?

  At Bold Voices we view all women’s rights issues as interconnected. To illustrate this, we refer to Liz Kelly’s idea of a ‘continuum’ of gender-based violence. At the bedrock of gender inequality are the stereotypes that are still widely held in the UK: ideas about masculinity and femininity based on the gender binary that feed into our expectations of how women and men ‘should’ behave. Besides erasing the existence of people who don’t fit into that binary, these stereotypes set up cultural expectations that create a culture of gender-based violence rife with victim-blaming, silencing, objectification of women and slut-shaming.

  These attitudes then feed and shape the structures and institutions that perpetuate these ideas. As a result, our legal system continues to fail survivors of sexual violence, the gender pay gap persists, women continue to be underrepresented in sectors such as business, politics and STEM (science, technology, engineering and mathematics) disciplines and the media we consume continue to fuel misogyny and glorify violence against women and girls.

  These layers of stereotypes, attitudes and structural inequalities all create a culture in which sexual violence not only exists but thrives and goes unpunished. Looking at this continuum of violence through an intersectional lens, we see that women of colour and minorities are more vulnerable to these experiences because of the way gender inequality overlaps with other forms of oppression.

  How is civil society advocating for change?

  Civil society in the UK is campaigning for legal reform, to shift cultural attitudes and work on change through education. At Bold Voices we believe education is key to dismantling the culture that enables not only violence against women but all forms of inequality that affect women and those who don’t fit into the gender binary.

  In the past few years, we have seen inspiring grassroots campaigns successfully criminalise some acts of sexual violence. Other areas of legal reform such as the Domestic Abuse Act 2021 show progress being made in terms of legal protections for women.

  Public campaigns such as the recent Transport for London campaign to raise awareness of sexual harassment are trying to shift public attitudes. Grassroots social media campaigns exposing the problem of sexual violence in education, such as Everyone’s Invited, have come at the same time as the introduction of new relationships and sex education curriculum in UK schools, meaning all students must learn about consent, among other issues.

  We know this is not enough. None of these actions will close the gender gap, but we believe education can spark the change we need, and the more we facilitate these conversations between young people, the better equipped the next generation will be to disrupt and reshape the culture of gender-based violence that exists all around us.

  The International Women’s Day (IWD) theme for 2022 is #BreakTheBias. How are you organising around it in the communities you work with?

  At Bold Voices we bring the message of IWD to our conversations with young people every day. Disrupting bias, stereotypes and discrimination against women, trans and non-binary people is at the heart of our work, and is the key to challenging gender-based violence. For IWD 2022 we are focusing on reaching out to the Bold Voices community to celebrate and thank our partners for working with us and for being part of the change.

  Civic space in the UK is rated ‘narrowed’ by theCIVICUS Monitor.
  Get in touch with Bold Voices through itswebsite orFacebook page, and follow them onInstagram andTwitter.

• ZAMBIA: ‘Our aim is to break societal biases against girls’

  CIVICUS speaks about the upcoming International Women’s Day and Zambian civil society’s role in advancing women’s and girls’ rights with Pamela Mateyo andMwape Kapepula, co-founders of WingEd Girls.

  Founded in 2021, WingEd Girls is a civil society organisation (CSO) focused on distributing sanitary materials and teaching girls in underprivileged communities how to make reusable pads, while educating them on personal and menstrual hygiene and mentoring them through post school career paths and choices.

  

  How has the COVID-19 pandemic impacted on Zambian women and girls?

  The restrictions that the pandemic brought, confining people in their homes, greatly contributed to a rise in domestic and gender-based violence (GBV). Compared to 2019, the cases reported in 2020 increased by over 1,000 cases, affecting mostly women and children. 

  The pandemic also led to many businesses closing. Many of those were informal businesses dedicated to planning events or catering, thrift clothes shops, restaurants and marketplace stalls. Many were owned and run by women. As a result, households led by women were left in a very vulnerable position, often unable to access basic needs.

  At the start of the pandemic schools closed, leading to an increase in rape cases of girls staying at home. By the time schools reopened, many girls couldn’t go back because they were either pregnant or getting married, while others simply dropped out. In addition, focus on COVID-19 reduced access by women and girls to basic healthcare, including maternal care, HIV treatment and sexual and reproductive health care.

  How have civil society in general, and WingEd Girls in particular, responded to this situation?

  CSOs like World Vision worked in partnership with the government to ensure that while schools were closed children were still engaged in schoolwork, for instance by sponsoring radio and television programmes that taught children basic subjects.

  We founded WingEd Girls in the middle of the pandemic to respond to very urgent needs. But this also brought many challenges. The work we do depends on interaction with girls. However, as the number of people that could gather was restricted, it was very hard to reach out to schools and communities. To be able to do our work, we secured bigger spaces and engaged more peer educators to work with smaller groups of girls in breakout group sessions.

  The pandemic also made it difficult for us to get the funding we needed to conduct outreach and purchase sanitary materials for distribution. This was partly because prices increased, and also because we had to spend money on additional items, such as sanitisers, masks and handwash soap. Most of our donors also faced financial challenges and couldn’t donate as much as they would like, and this is a challenge we continue to face.

  For schools to reopen, a lot of CSOs, church-affiliated organisations such as the Salvation Army and local businesses donated hand sanitisers, masks, handwashing basins and soap. We helped ensure girls had access to basic needs to remain in school.

  Civil society also called on the government to lessen restrictions on public interactions so that small businesses could reopen as well.

  What are the main women’s rights issues in Zambia and how is civil society tackling them?

  Some major women’s and girls’ rights issues in Zambia are GBV, economic inequality and unequal access to quality education.

  According to African Impact, only about 31 per cent of girls in Zambia finish primary school, and only eight per cent complete secondary school. This is partly attributed to early marriages and pregnancies, but also to challenges such as lack of access to menstrual hygiene management products and facilities, especially in rural schools.

  Low levels of literacy make girls more vulnerable as they grow into women. Most of them don’t understand the rights they have as women, especially those concerning sexual and reproductive health.

  This also contributes to a lack of financial independence, which in turn makes women more susceptible to GBV. Limited education means limited access to business opportunities and funding. Many women are not able to draft a business plan, which is required to get a loan. Most lending institutions also require collateral, which most women don’t have, as they typically don’t own property. All this puts them at an economic disadvantage and increases their vulnerability.

  There is a cultural trend for women to get just the bare minimum level of education and then become homemakers. Systems are not built to accommodate even the few who may want to take a different path.

  Civil society works with government and communities to tackle these issues and bridge these gaps. Many CSOs, including WingEd Girls, support girls in different ways so they stay in school. We have a project to train girls to make reusable pads. The Salvation Army drills boreholes and builds toilets in rural schools. Copper Rose Zambia teaches girls about menstrual hygiene management and sensitises women on GBV and sexual and reproductive health and rights. Other CSOs, such as Africa Leadership Legacy, help women acquire business, financial and leadership skills. These efforts have inspired the government to take further action to support women and girls, and there are now government programmes to empower women, encourage women to establish businesses and provide greater access to education, especially in rural areas.

  How can gender equality be achieved in Zambia and what is being done to that effect?

  At WingEd Girls we believe that for real change to happen there needs to be an intentional change in direction, especially by the government. There is a need to mainstream gender policies and create awareness among girls and women of their rights.

  Some policies to that effect already exist, but institutions seem to lack the motivation to implement them. Other policies are non-existent, and the government must put them in place. Policies around land ownership, access to education, gender-specific healthcare and access to business opportunities and financial assistance should be mainstreamed. Specific budget lines should be established to ensure an equal access to resources. More awareness programmes are needed to help women and girls learn about their rights and ways to access resources or assistance.

  As GBV rose, church bodies and CSOs such as Zambia National Women’s Lobby have called on the government to take quick action. The government responded by promising it would establish fast-track courts for GBV cases, put in place policies and legislation to combat GBV and build shelters for GBV victims within communities. They in turn called on civil society to join in efforts to ensure anti-GBV services were made easily available for victims or potential victims.

  To keep girls in schools, the government has recently included funding in the national budget to distribute sanitary towels in all schools across the country. But this has not made civil society stop its own work in that regard. WingEd Girls and other CSOs see a potential for partnering with the government and will continue to distribute menstrual hygiene management resources to girls.

  To support female-led households, the government has partnered with the World Bank. Through a World Bank-funded project, Girls’ Education and Women’s Empowerment and Livelihood, it will help women access seed money to start businesses and access farm inputs. Lending institutions are also being encouraged to re-evaluate their loan access requirements to accommodate more women.

  The International Women’s Day (IWD) theme for 2022 is #BreakTheBias. How have you organised around it in the communities you work with?

  For IWD we organised a school outreach in a rural district of Zambia’s Southern Province. We moved it to 11 March because 8 March is a holiday and children will be off school that day. As usual, the event will include menstrual health hygiene talks and career mentorship sessions. We will distribute WingEd kits’,a package containing reusable and disposable pads, underwear, washing soap, and painkillers.

  We have partnered with several organisations, including Africa Leadership Legacy, which will conduct talks about leadership and financial skills, and Toy-lab, an organisation led by a group of medical doctors who will talk about menstrual hygiene management. To inspire the girls with business ideas, a local business leader will also come to talk to the girls. Peer educators from Mike’s New Generation Version will also be part of the team.

  Our aim is essentially to break the bias that society and communities have against girls, starting with access to education and career choices. In line with Sustainable Development Goal 4, we want to ensure girls have access to quality education despite the various challenges they face, including menstruation. We hope the mentorship we provide will enable them to choose career paths based on their passions and interests.

  They shouldn’t have to choose a career because it is deemed suitable or ‘easy’ enough for a girl. What they really need is help to overcome challenges and exposure to information about the variety of career options available to them.

  Civic space in Zambia is rated ‘obstructed’ by theCIVICUS Monitor.
  Get in touch with WingEd Girls through itsFacebook andInstagram pages.