social media

• BANGLADESH: ‘This is a one-sided election in which we already know who the winner will be’

  

  CIVICUS speaks with Dr Mubashar Hasan about the ongoing crackdown on dissent in Bangladesh ahead of 7 January general elections.

  Mubashar is a Bangladesh-born academic and social justice activist. He is a post-doctoral researcher at the Department of Culture Studies and Oriental Languages, University of Oslo, Norway.

   

  What’s the current political climate in Bangladesh?

  The political climate in Bangladesh is tense. The election is being organised under Prime Minister Sheikh Hasina, the world’s longest-serving female head of government. The main opposition party, the Bangladesh Nationalist Party (BNP), has said it’s not going to participate in an election held under this administration, arguing that there isn’t a level playing field for parties to compete freely and fairly.

  Judicial harassment is rife. In September, the New York Times reported that 2.5 million opposition activists faced judicial cases, with each facing multiple cases and some up to 400. Journalists have found that many cases against the opposition were fabricated. The police have even reportedly filed cases against BNP activists who were long dead or living abroad.

  On 28 October 2023, the opposition organised a massive rally. To stop this becoming a full-blown people-led movement, the government aggressively repressed it. A few opposition activists retaliated and then the government blamed the violence on the opposition. At least 15 people were killed, including two police officers. More than 20,000 opposition activists have been incarcerated since late October.

  This election-related violence is largely the result of state violence. Human Rights Watch recently described the ongoing developments as an autocratic crackdown. Freedoms of expression and peaceful assembly are being restricted and forcefully violated, affecting the legitimacy of the election process. Extremely politicised state institutions are being used as an extension of the ruling party, a trend many argue could lead to the materialisation of a totalitarian state.

  Is there any space for civil society to operate in Bangladesh?

  The space for civil society in Bangladesh is closed. Civil society organisations are free to operate only as long as they don’t challenge the ruling system.

  Just as in any autocratic country, there is an increasing activism going on in the diaspora. There are many Bangladeshi activists living in Australia, as well as in Malaysia, Sweden, the USA and elsewhere. BNP leader Tarique Rahman lives in exile in London.

  People in the diaspora are using the leverage that comes with living under democratic governments to spread information about what happens in Bangladesh. Those diaspora activists argue that it is their duty to expose what is going on back home.

  There are also key investigative journalists working from exile. A site called Netra News runs out of Malmö in Sweden, and it is still quite influential in exposing serious illegal acts by the government. There are several emerging YouTube commentators and analysts who have been very courageous. They have millions of followers.

  How big a problem is disinformation in Bangladeshi politics?

  Disinformation has always been a problem. Authoritarian governments don’t like the free flow of information. They want to control information and seek to discredit independent voices, just as Trump did in the USA, trashing fact as fiction and making fiction fact. And he was the authoritarian leader of a democratic country, which Bangladesh is not.

  Partisan elements within the government of Bangladesh and ruling party members treat those who dare challenge the official narrative as enemies. As I mentioned in one of my recent articles for the Diplomat Magazine, the government is the dominant force promoting political disinformation. The main opposition party has also promoted disinformation in some instances but independent factcheckers have concluded that the volume of political disinformation promoted by the opposition is miniscule compared to the government.

  There has been recent reporting by the Financial Times focused on how the Bangladeshi ruling party is using AI-driven disinformation to disrupt the upcoming election. But this is a one-sided election in which we already know who the winner will be. In this election voters do not have real choice. Why the ruling party is promoting AI-driven disinformation is therefore a mystery.

  What are your expectations for election day and its aftermath?

  Many things will unfold in the coming days. Voter turnout will most likely be low. The government will deploy military forces nationwide, perhaps even putting them in charge of distributing ballot boxes and election materials.

  There will be some violence, probably by the opposition, followed by arrests. The opposition will persist in demanding a free and fair election and the resignation of the government. Some loss of life is sadly to be expected.

  This election is also taking place within a wider geopolitical context. China, India and Russia are strongly supportive of the Bangladeshi government, whereas the USA keeps talking about free and fair elections, which puts it on the side of Bangladeshi people.

  At this point, not much is in the hands of Bangladeshi people. Without effective external pressure towards democracy, change is unlikely. Civil society’s work will only become more challenging in Bangladesh as the government steps up its repression. 

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  Civic space in Bangladesh is rated ‘closed’ by theCIVICUS Monitor.

  Get in touch with Mubashar through hiswebpage and follow@mh23rights on Twitter.

• CHILE: ‘Anti-rights groups attacked the Pride march to try to undermine its peaceful character’

  CIVICUS discusses the struggle for LGBTQI+ rights in Chile with Ramón Gómez, human rights officer of the Movement for Homosexual Integration and Liberation (MOVILH). Founded in 1991, MOVILH is a civil society organisation that defends the rights of LGBTQI+ people.

  In June 2024, a group of hooded men attacked the Pride march in the capital, Santiago de Chile. The attackers tried to break through the security fence protecting the marchers and attacked volunteers who tried to stop them. They beat activists and participants, threw rocks and paint at floats and damaged a truck. The attack came amid a climate of growing homophobia, including calls for a boycott of the event.

  What advances and setbacks have there been for LGBTQI+ rights in Chile?

  From 1991 until 2022, when the law on equal marriage was passed, Chile experienced accelerated change in favour of LGBTQI+ rights. This was reflected in the repeal of discriminatory regulations, the adoption of 18 protective laws and the introduction of anti-discrimination public policies in education, health and labour, as well as a positive cultural shift.

  However, since 2022, both people and institutions that publicly supported LGBTQI+ rights have started being silenced, while opponents have reorganised. Hate speech has overtaken friendly speech, particularly on social media. This is partly due to the misconception that passing an equal marriage law will solve everything, and partly due to a retreat in democratic values that has brought anti-rights exponents into public office.

  The consequences are alarming. Our annual report shows that 2023 was the worst year for the promotion of LGBTQI+ rights. Discrimination cases increased by almost 53 per cent, up to 1,597, the highest number recorded, while hate speech increased by 123 per cent.

  This situation has been exacerbated by an unprecedented offensive by far-right groups that have gained power, particularly in the National Congress. Therefore, one of the main priorities for the LGBTQI+ movement is to campaign against hate speech and protect the rights that have been won.

  How serious were the incidents at the Pride march?

  At the last Pride march, a small group of no more than 10 hooded people carried out an attack with hate messages directed at marchers and activists. This attack, typical of anti-rights groups, was an unsuccessful attempt to undermine the peaceful nature that has historically characterised these marches, with the aim of portraying them as conflictual or dangerous to majority interests.

  Although the government did not react specifically to this case, the Metropolitan Presidential Delegation played a key role in ensuring the smooth progress of the march, helping to maintain its peaceful character and protecting participants along the route. This intervention was crucial in preventing the incident escalating and preserving the inclusive and festive spirit of the march.

  What are the priorities for LGBTQI+ rights, and how are organisations working to achieve them?

  In addition to campaigning against hate speech, Chile needs a reform of the anti-discrimination law to provide effective protection and the approval of a comprehensive sex education law with a human rights perspective to strengthen cultural change in schools, educate young people about diversity and protect the rights of LGBTQI+ children and young people.

  There are around 50 LGBTQI+ groups in Chile, spread throughout the country. Specialisation is a new way of working: the collectives that have emerged in the past decade focus exclusively on issues such as children and adolescents, education or health, and have a limited geographical scope of action, unlike the older movements that worked at a national level and tried to cover all areas. Regardless of the issues they address, collectives carry out communication campaigns and legislative and public policy advocacy, and form coalitions to leverage their expertise, present common demands –  such as the reform of the anti-discrimination law – and confront the anti-rights offensive.

  In addition, these groups do research on the reality of LGBTQI+ people in Chile, compile statistics on cases of discrimination and violence, provide legal and psychological counselling to victims and give talks and training workshops on sexual and gender diversity to public and private sector bodies.

  Through this combination of expertise and collaboration, LGBTQI+ groups are able to address violence and discrimination more effectively and continue to advance rights.

  How are local groups connected to the global movement and what international support do they need?

  LGBTQI+ organisations in Chile are part of various international networks. MOVILH, for example, has worked with international organisations such as ILGA and is part of several Latin American and Ibero-American networks where organisations exchange experiences and join forces. In addition, LGBTQI+ collectives collaborate bilaterally with similar groups in other countries, sharing experiences and providing mutual support.

  Globally, LGBTQI+ collectives need funding, as they are one of the vulnerable parts of society that globally receive the least resources. In the case of Chile, this need is constant, as the fact we are considered an upper-middle income country generally prevents groups receiving external funding. This has a negative impact on the struggle for equality, as the country lacks targeted state funding to address LGBTQI+ people’s needs.

  Civic space in Chile is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with MOVILH through itswebsite or itsFacebook andInstagram pages, and follow@Movilh on Twitter.

• DISINFORMATION: ‘A moral case based on rigorous technical research can bring about change’

  CIVICUS speaks with Imran Ahmed, founding Chief Executive Officer of the Centre for Countering Digital Hate (CCDH), about the rise of disinformation and hate speech in the context of the pandemic, and the roles civil society can play in countering them. CCDH is an international civil society organisation that seeks to disrupt the architecture of online hate and misinformation. Founded in 2018, it develops strategies and runs campaigns to strengthen tolerance and democracy, as well as counterstrategies to resist new forms of hate and disinformation.

  

  How did the Centre for Countering Digital Hate get started and what it is trying to achieve?

  The Centre for Countering Digital Hate seeks to disrupt the production and distribution of content of hate and misinformation in digital spaces. It exists because digital channels have become one of the primary means through which we transmit information, establish social mores and behavioural or attitudinal norms, and create value as a society.

  As it happens, those spaces have been colonised by malignant actors who have undermined some of the basic precepts of our democracy. They use trolling to undermine tolerance and the liberal values that give everyone an equal voice in those spaces and use misinformation not only to destabilise the fundamental tenets of the scientific method but also to spread hate.

  We try to counter this by making malignant activity more costly. We use exposure and inoculation to make it more difficult and create costs, whether political, economic, or social, for those undertaking malignant activity.

  How did your work change under the COVID-19 pandemic?

  As early as February 2020, we pivoted the entire organisation towards fighting COVID-19 misinformation. We saw that extremist groups that were already on our radar were having discussions about COVID-19 as an opportunity, and any opportunity for a neo-Nazi is a threat to a civilised democratic society.

  We always try to put our efforts where there is most need. A few months back, in December 2019, we had done a study on vaccines and disinformation for the UK parliament’s All-Party Parliamentary Group on Vaccinations for All, so we were already aware that anti-vaxxers were a sophisticated group of misinformation actors. In a paper that we put together for the UK and US governments in April 2020, we expressed concern about a surge in xenophobia driven by the pandemic and deriving from psychological, sociopsychological and neurological factors. There is a correlation between disgust sensitivity – which is high in a pandemic – and xenophobia. We also realised that anti-vaxxers were a very sophisticated group of propagandists, and if they were able to professionalise the production of COVID-19 misinformation, they would cause a lot of trouble.

  How does COVID-19 disinformation connect with identity-based hate?

  At a very simple level, because of the correlation between disgust sensitivity and xenophobia, we can look at the research in social psychology by Michael Bang Petersen and at explanations by neuro-endocrinologists such as Robert Sapolsky, which tell us that disgust sensitivity and group thinking are co-located in the insular cortex of the brain. For a year and a half we have warned that there is a problem, as people have been primed at a really basic level, in the sense that if you view anyone who is different from you and outside of your group as a potential threat, it triggers the frantic inner group thinking in your brain.

  We know this is going to be an ongoing problem, but we do not know its long-term ramifications. This could potentially set back some of the work we’ve done, for example on migrants’ rights or climate change and taking responsibility for what happens to the world and not just yourself. There is a lazy assumption that we are going to ‘build back better’ because people are feeling positive about things once they feel we are coming out of the pandemic, yet for the past year and a half we have been neurologically and psychologically primed to be very insular.

  What programmes and campaigns have you developed to reduce disinformation and hate?

  One of the things we do well is produce actionable intelligence. I think what is key about our model is that we do not produce raw data, or research, or even insight, which is the analysis of data in context. We produce actionable intelligence, which is insight plus an understanding of what it is that you can do to change things.

  Part of the problem with digital misinformation and hate is that people do not know what they can do about it because the platforms are resistant to doing anything and absolve themselves of the problem. We challenged this understanding through our work on anti-vaxxers.

  First, in late 2020 Facebook stated that anti-vax misinformation wasn’t banned on their platform, and then they changed that as a result of our research showing that misinformation causes harm. It may sound trite to say misinformation causes harm in a pandemic, but it does – on a scale that is both massive and grave –, and we had to go out and prove it. Second, their platforms were uniquely being used by these bad actors to organise, and we had to prove that as well. Third, we produced the ‘Disinformation Dozen’, an analysis that showed that 12 anti-vaxxers were responsible for almost two-thirds of anti-vaccine misinformation circulating on social media platforms.

  When we put out this research, everyone from President Biden to physicians begged social media platforms to change their behaviour and take responsibility as publishers. They have the biggest audience of any publishing company in the world, 4.5 billion users, and they must take that responsibility seriously. Recently Google announced that they are going to take action against the Disinformation Dozen. This took CCDH 18 months of campaigning. We were told it was a freedom of speech issue and that it would lead nowhere, but we have shown that if you present a moral case based on rigorous technical research, you can shift views and force people to confront the ramifications of the technology they have created. I think we have shown that change is possible, and I am very proud of that.

  There are many areas affected by misinformation, from public health and migrants’ rights to sexual health and reproductive rights. In the last few months, for instance, we have taken on anti-abortion, violent extremist neo-Nazis in the Ukraine, using the same model of rigorous research and strong campaigning. We put out a report showing that Google and Facebook were taking money from anti-abortion campaigners by putting up ads. This means that they were enabling terrible organisations to spread misinformation that undermines women’s reproductive rights. In response to our report, they removed those ads the next day. More so, due to our campaign in the last few weeks, Heartbeat International and Live Action were banned from advertising on Google. 

  How can civil society come together to put more pressure on governments and big tech companies to hold them accountable?

  We need more people who not only have good technical skills but also understand persuasion, campaigning and activism, and who believe and bolster the moral argument to understanding the technology. In a risk society, where human-made risk and scientifically-generated negative externalities increasingly comprise what we campaign on, whether big tech undermining democracy and public health or climate change and the energy mix, these are areas where it is more important than ever that we understand that technical problems require moral argumentations. You need to make the moral argument and have the courage to make it, while also having a strong technical understanding of what is really going on.

  For example, if you want to make the case, as President Biden did, that Facebook are killing people, you have to nail down exactly how their technology functions and be absolutely certain before you state it. That is what we do on the basis of our research. It is important to start reaching out beyond our usual allies and build alliances across science, technology and campaigning.

  Get in touch with the Centre for Countering Digital Hate through itswebsite orFacebook page, and followcounterhate on Instagram and@CCDHate on Twitter. 

• PALESTINE: ‘Colonial powers of the global north have normalised murder and devastation in the global south’

  CIVICUS speaks with a Palestinian civil society activist, who asked to remain anonymous for security reasons, about the use of online activism to raise awareness about the situation in Palestine and seek international support.

  

  What is the current state of civic space in Palestine?

  Palestinians do not have their rights and freedoms recognised. Civic space is so narrow that anything we say regarding Israeli settler colonialism can cause us to go to prison. Administrative detention is frequently used: even though it is illegal according to international law, we have seen a number of people go to prison without any trial. Because of this, we have to be extremely careful about the kind of content we put up on our social media accounts, as it can be used against us in court.

  These restrictions also affect Palestinians living abroad. The majority find it difficult to return to their home country due to the restrictions.

  Recently Israel classified six organisations that advocate for children’s rights, women’s rights and Palestinian prisoners’ rights as terrorist organisations. As a result, their funding was cut and their staff members were sent to prison under administrative detention. People are being sent to prison without charges and remain there for years.

  Is there a shift towards digital activism in Palestine?

  People in Palestine have been using social media since its inception. However, Israel has tried to prevent Palestinians sharing their stories: on Facebook and Instagram, for instance, they censor anything related to Palestine. When we post sensitive images of people being beaten or shot, our social media accounts can get suspended for months and we risk going to jail. Even international human rights organisations have been censored for releasing videos of Israelis attacking Palestinians.

  But this has not stopped us showing the world our reality. The work I do includes making videos of the situations Palestinians face on a daily basis and sharing them on social media. With this I hope to raise awareness of what we are dealing with and show people we need urgent help.

  Palestinians have had to find innovative ways to inform the world about events happening in our country. For instance, to share information on social media about the situation without it being removed, we have changed the way we write ‘Palestine’: we write it as either ‘Pale Stine’ or ‘Pale@stine’ or ‘Isr@el’. It is still a challenge because when it comes to Palestine or Israeli violations international media are biased, but we have been able to reach a larger audience and keep them informed about our issues.

  Civil society also raises awareness about the terminology used – for example, so that people understand that what is happening between Israel and Palestine is not a war. It is our position that it is not just an occupation but also qualifies as colonialism. Indigenous people are being removed from their land to make way for Europeans to settle. Israel has claimed this is a religious war, which is not at all the case: people in Palestine face torture regardless of their religion. This is why as part of our advocacy work we share accurate information about the situation in our country.

  When trying to investigate the war crimes Israel has committed in Palestine, the United Nations has had difficulty accessing information and even entering the country. International human rights organisations face the same problem. So we try to contribute to their work by providing information about what is happening in Palestine.

  What kind of support do you need from the international community?

  The only thing that Palestinians need right now is peace. What has happened to us through the 74 years of Israeli occupation has been brutal. We have seen on many websites, including CIVICUS’s, that the prevailing narrative is in line with the one promoted by the United Nations and other international organisations, which is the one approved by Israel and the USA; that is totally wrong.

  We lived in Palestine before 1948. In the 19^th century Jews started migrating to Palestine as refugees, and Palestinians hosted them. The British occupied Palestine in the early 1920s and until the late 1930s and early 1940s, during which time they helped non-Palestinian Jews to migrate to Palestine in mass numbers.

  Colonial powers of the global north have normalised murder and devastation in the global south. Those colonial regimes continue to strengthen their relations with Israel and in return they enhance their security and military capabilities. In Africa they are taking over natural resources, namely gas and oil, at bargain prices; this is in fact the reason why they deliberately never bring up African human rights issues in earnest.

  Civic space in Palestine is rated ‘repressed’ by theCIVICUS Monitor.

• PALESTINE: ‘They label us antisemites or terrorists to silence us and paralyse our human rights work’

  CIVICUS speaks about civil society’s online activism against repression and oppression in Palestine with Nadim Nashif, executive director and co-founder of 7amleh: The Arab Center for the Advancement of Social Media.

  7amleh is a civil society organisation that advocates for Palestinian digital rights. With the aim of creating a safe, fair and free digital space for Palestinians, it researches digital rights, provides training to Palestinian activists and organisations and leads local and international advocacy campaigns.

  What is the focus of 7amleh’s work?

  We focus on digital rights and digital activism. Palestinian people have been living under occupation for the past seven decades. This kind of occupation obviously involves lots of violence, repression and oppression.

  As technology progressed and the internet became part of our lives, the same power relations were replicated in the online world. Palestinians live under siege from the Israeli government. This siege is not only physical; it has also migrated to the virtual world.

  There are frequent attempts to prevent Palestinians from exercising their freedom of expression online. This is done by pressuring companies to exclude Palestinians. For instance, many social media platforms are biased in their policy toward Palestinian content and many digital payment platforms don’t allow Palestinians to use them under various excuses due to Israel’s pressure. PayPal, for instance, is available to Israelis but not Palestinians. Palestinians’ freedom of expression is also limited because they can be arrested for what they post on social media. There’s an evident practice of discrimination against Palestinians.

  Our organisation is recording all these cases of restriction and documenting them to fight for the rights and freedoms of Palestinians.

  How have Palestinians worked around these restrictions to make themselves heard?

  The Palestinian identity is under attack. For instance, the Israeli army doesn’t let the Palestinian flag be raised. But Palestinians have tried to find creative ways to express their identity. For example, to represent their flag while not raising an actual flag, they have chosen to display the flag’s colours. These are the colours that can be found in watermelons, so they will instead draw a watermelon.

  Social media platforms use the available technology, their algorithms and search engines, to cooperate with the Israeli authorities by monitoring speech and deleting content when certain keywords come up. For example, Palestinian political movements are considered by Israel and the USA to be terrorist organisations, so their names are banned from social media. But digital activists are finding ways to write them that trick artificial intelligence, such as by adding full stops between letters. This is how they can still express themselves and find ways not to be banned entirely online. Those are some tactics Palestinians are using to refuse to play by the rules of those who want to limit them and tell them how to think, write and express their national identity.

  Digital activism is key. When you experience human rights violations on a daily basis, the camera becomes a tool of resistance. For many Palestinians, it is the only defence from soldiers and violent settlers attacking them constantly. In many cases, home evictions were prevented because they were livestreamed. That’s why the Israeli government initiated legislation to criminalise photography and video-making.

  Online global solidarity is also key, as shown by the 2021 case of the Sheikh Jarrah neighbourhood in East Jerusalem, in which online solidarity movements applied pressure to prevent house evictions. As a result, the Israeli government’s plan didn’t succeed.

  How have the authorities reacted to this activism?

  They have constantly tried to silence the Palestinian narrative and raise the Israeli one, by criminalising Palestinian activists and sending them to jail. There are cases in which you don’t even understand why someone is in jail.

  I remember the case of a young teenager from Jerusalem who posted on Facebook some phrases about Palestinians needing to go to Al-Aqsa Mosque to defend it from Israeli settlers. He spent one and a half years in jail because of this, which was not a call to violence at all. He just said, ‘Hey, this is our holy place, we need to protect it’. You can be sent to jail for saying something about protecting a place! This example is just one of many.

  The Israeli government is pushing many laws and regulations to be able to do this. One of them is the so-called ‘Facebook law’ it is trying to pass. Officially, it’s meant to help deal with harmful content. But it aims to grant Israeli courts the power to demand the removal of user-generated content on social media platforms that can be perceived as inflammatory or as harming the security of the state, people or the public. It is so vague that anything the Israeli authorities don’t like will be sent to the courts, without those affected being able to defend themselves. Using ‘secret evidence’, Israel can order companies to take down content they consider to be illegal. This would obviously be used exclusively against Palestinians.

  Many tactics of online repression are already being used, including lots of online brigading – coordinated actions by groups constantly reporting social media content to the Cyber Unit. Palestinians are under surveillance 24/7, especially on social media. Accounts are continually under surveillance and reported to social media companies. These companies are taking down almost 90 per cent of what the Israeli government asks them to.

  How can international civil society and the international community best support Palestinian civil society?

  I think they must take a firm stand when human rights violations happen. There’s an ongoing attempt to silence Palestinian civil society by labelling us as antisemites or terrorists. These accusations have profound effects: they aim to paralyse Palestinian civil society and prevent it recording human rights violations and atrocities – war crimes – committed against Palestinians.

  Internationally recognised Palestinian human rights organisations have been on the ground for more than four decades and have recorded everything. They clearly have nothing to do with terrorism or antisemitism – all they care about is human rights and democratic values. But many governments around the world fail to reject the accusations against them. Why?

  Any outstanding personality or activist standing up for Palestinians faces a smear campaign. We are trying to develop tools that help us deal with this, but it’s not simple. Palestine is not the only place where this is happening. We’ve seen shrinking civic space and civil society activists and organisations stigmatised as terrorists or terrorist supporters in many other countries in the global south, with many countries of the global north cooperating and supporting the regimes that oppress them.

  No human being would accept having their freedoms taken away without fighting back, as Palestinians do; it’s a natural human reaction. We hope allies and friends from global rights movements, political movements and civil society organisations will stand up for us and raise their voices on our behalf.

  Civic space in Palestine is rated ‘repressed’ by theCIVICUS Monitor.
  Get in touch with 7amleh through itswebsite orFacebook page, and follow@7amleh and@NadimNashif on Twitter.

   

• RUSSIA: ‘We hope that social media companies will avoid becoming a censorship tool’

  CIVICUS speaks about increasing civic space restrictions in Russia with Denis Shedov, a lawyer and analyst at OVD-Info, an independent human rights civil society organisation (CSO) that recently experienced the blockage of its website by the Russian authorities. Denis’ work focuses on the violation of the freedoms of peaceful assembly and expression and other forms of politically motivated persecution in Russia. As well as researching these topics, as a lawyer he defends detained protesters, appeals against bans on peaceful assemblies and challenges unlawful police action in Russia, while also bringing these situations to the attention of the European Court of Human Rights.